Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. John 5:30, NA27
I am not able to do from myself. As I hear I judge and my judgment is just because I do not seek my will but the will of the one who sent me. John 5:30, personal translation from the NA27
Our Lord Jesus Christ, as the Apostle John said in John 1:1-5, “Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν. πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.”, and in v14, “Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.”, translated as, “In the Beginning was the word and the Word was with God and God was the Word. This one was with God in the Beginning. All things came to be through him and without him not one thing came to be which came into being. In him was life and the life was the light of men and the light shines in the darkness and the darkness did not grasp it.” and in v14, “And the Word became flesh and tabernacled among us and we gazed upon his glory, glory as of the only one from the Father, full of grace and truth.” Our Lord Jesus Christ, being God the Son, the second person in the Holy Trinity became flesh and “tabernacled” among us. The Gospel of John was written by the Apostle as a “witness” of our Lord’s incarnation and is without a doubt the most profound exposition of Jesus as both God and man.