Contemplative Prayer or the Holy Spirit – It Can’t Be Both

According to Ray Yungen, Christians are lulled into Contemplative Prayer (CP) by the emphasis on seeking the Kingdom of God and greater piety —  especially Christians who are not grounded firmly in the faith. Those who practice CP (silent prayer) seek to experience God in an inexplicable way, Church leaders and pastors should be able to discern what is spiritually unsound and lead the flock away from those who teach falsely. I mean, that’s their job, right? Unfortunately that’s not always the case, warns Yungen.

In his piece over at Lighthouse Trails, Ray Yungen tells us why Contemplative Prayer aka Centering Prayer has no place in Christianity:

Two authors from Great Britain portray a stunningly clear picture of New Age spirituality. They explain:

[T]he keynote of it appears to be a movement for synthesis derived from an understanding of the underlying unity behind all things and the sense of oneness that this brings.

This oneness of all life is the crux of the New Age movement.

Catholic monk M. Basil Pennington defined the contemplative spiritual worldview in his book Thomas Merton My Brother. He related:

The Spirit enlightened him [Merton] in the true synthesis [unity] of all and in the harmony of that huge chorus of living beings. In the midst of it he lived out a vision of a new world, where all divisions have fallen away and the divine goodness is perceived and enjoyed as present in all and through all.2

The first viewpoint describes God as the oneness of all existence. In Merton’s new world, God is perceived as being present “in all and through all.” It certainly appears that the same spirit enlightened both parties. The only difference was Merton’s revelation worked in a Christian context just as occultist Alice Bailey predicted. Unfortunately, this context is now commonplace in Catholic circles, becoming so in mainline Protestant churches, and being eagerly explored and embraced by an ever-increasing number of evangelical Christians.

Evangelical leaders now debate whether such spiritual truths as resting in God are the same as contemplative silence. Based on documentations I have been presenting for many years, I believe contemplative prayer has no place in true Christianity. Scripture clearly teaches that with salvation comes an automatic guidance system—the Holy Spirit. Lewis Sperry Chafer, in his outstanding book Grace: The Glorious Theme, spells out this truth with crystal-clear clarity:

It is stated in Romans 5:5 that “the Spirit is given to us.” This is true of every person who is saved. The Spirit is the birth-right in the new life. By Him alone can the character and service that belongs to the normal daily life of the Christian be realized. The Spirit is the “All-Sufficient One.” Every victory in the new life is gained by His strength, and every reward in glory will be won only as a result of His enabling power. View article →