Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. Luke 9:28–32, ESV
As we continue in our discussion and deeper look at the makeup of the dividing line between genuine Christianity, that which is God centered, and counterfeit Christianity, that which is man centered, let us look the vast difference in how each side understands the concepts of God’s glory and the praise that is His due. The word most often translated as praise in the New Testament is δόξα or doxa. It is also translated even more often as glory.
However, in secular Greek, δόξα means opinion or conjecture, especially favorable human opinion, which then includes an evaluation placed by others, such as fame, repute, honor, or praise. Is this what is meant in God’s Word when δόξα is used in reference to God’s glory and the praise that His due? I submit that that definition exactly defines most professing Christians’ understanding of praise and worship, but is not in any way shape or form what is true δόξα.
Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” Zechariah 3:1–4, ESV
The neo-evangelists in our day push their evangelical emphasis to the forefront where it has become the golden calf in their churches. Instead of obeying our Lord to make disciples they seek to multiply their numbers through easy believism. They use shame tactics to get their flocks to bring their friends and relatives to church so they can hear that Jesus wants to come into their lives so they can live abundantly here and now.
It is a golden calf because it is the primary focus at the cost of discipleship. Being an idol, it cannot deliver on its promises though. Whereas, we learn in the Bible that those who abide in Christ and His word and obey Him in all things will have an abundant life. This abundant life is spiritual not material.
It is the byproduct of becoming more and more Christlike as God molds and shapes His people as they surrender to the Lordship of Christ more and more in every part of their lives. On the other hand, the golden calf’s version of the Gospel is incomplete and skewed towards “decisions for Christ” instead of giving people the good news that even though they are filthy in God’s sight because of their sin, there is peace available between God and men through the Son who paid the price for their sin.
For “everyone who calls on the name of the Lord will be saved.” But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ. Romans 10:13–17, ESV
Are people saved when they decide for Christ or make some sort of decision or when they receive saving faith? I contend that the majority of the preaching nowadays is of the former variety while the latter is very misunderstood and not preached much at all. In fact, there is much hatred to the latter by many who call themselves “Christians.” Let’s look at what the Bible says.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5:11–12, ESV
Christian apologetics and discernment are very serious things. It is very easy to incorporate the ways of the world into method and focus in the process. When this happens then attacks on professing Christians always come from an impure motive. This then causes the ones making the accusations to use slander, speaking evil against their target falsely.
They revile the Christian, persecuting him and his ministry using innuendo. They have no real evidence that their accusations are true. Guilt by association is their bludgeon and their usage is meant to deceive many into believing their false report. How are we to handle this? We must continue to stand firm and, using the discernment given to us by God, expose false shepherds, but foremost, it must begin with godliness.
Καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους, πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ, μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ, ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης Ephesians 4:11–14, NA28
And he gave some apostles and some prophets and some evangelists and some shepherds and teachers, for the equipping of the saints to the work of ministry to the building of the body of Christ; until we all arrive at the unity of the faith and at the fuller knowledge of the Son of God, as a man of complete maturity according to the measure of the stature of the fullness of Christ that we should no longer be infants tossed by waves and carried around by every wind of teaching by the cunning of men with craftiness according to deceitful scheming Ephesians 4:11–14, translated from the NA28 Greek text
In 1887, Robert Shindler, a fellow pastor and close friend of Charles Spurgeon, wrote in Spurgeon’s publication, The Sword and the Trowel: “It is all too plainly apparent men are willing to forego the old for the sake of the new. But commonly it is found in theology that that which is true is not new, and that which is new is not true.”
If we think deeply and honestly on those searing words with all humility and willingness to repent of what God shows us about ourselves, I am certain that each of us must repent of falling for the fallacy of seeking that which is new or different in our theology.
If we are honestly seeking the will of God that is both good and right, but if we are looking to have itching ears tickled or are pursuing the subjective or experiential as the means of fulfillment then all we are really doing is falling for some lie and are revealing that we are indeed just infants in the Lord who are being tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. I doubt if any one reading this really wants that.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. 2 Timothy 3:16–17, ESV
I receive numerous comments on the posts on this blog that never see the light of day because those who post them either do not bother to follow the rules clearly posted, which are assiduously enforced, or they have failed to read them. Their error is that they they attack what is posted here from Sacred Scripture as truth, in context, clearly exposited and exegeted with innuendo, human philosophy, but never, I repeat, never do they go to God’s Word and make any attempt to show me where I have erred in my exegesis of the text.
In fact, I can’t remember anyone ever doing that since this blog has been online, but I have had more attempts than I can remember to protest and derail the truth from God’s Word from the humanistic platform of outrage that God is Sovereign and they are not. One hot topic has always been the fact that Sacred Scripture is the inspired Word of God and that makes it infallible and inerrant.
But what makes it so abhorrent to those who insist on protesting, it also means that the truths it presents are God’s truths and that our Sovereign God is going to hold all outside of the Body of Christ accountable to His Law and are, therefore, liable to His wrath. They, therefore, hate God’s truth and resist it as such hoping, I suppose, that this will somehow remove their liability.
When you sit down to eat with a ruler, observe carefully what is before you, and put a knife to your throat if you are given to appetite. Do not desire his delicacies, for they are deceptive food. Do not toil to acquire wealth; be discerning enough to desist. When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. Proverbs 23:1–5, ESV
The god of the natural man is self. Worship of self revolves around self-gratification. This idolatry is enhanced in a consumer driven economy such as in the United States. The “visible church” is not immune. From pastors like Steven Furtick becoming so wealthy that he can build a huge 16,000 square foot mansion to Mark Driscoll and his elders forcing all of the leaders in his church to sign non-compete agreements that if they leave that church for whatever reason they cannot start a new church or even become part of an existing church within a certain square mile radius of any of the Mars Hills campuses. These things are the fruit of “ministries” that are focused primarily on the “bottom line.” If you keep these things in mind then you must understand that how these ministers and those like them “minister” to their “flocks” is all designed to keep the money flowing in.
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:14, ESV
When the Word of God ceases to be the plumb line of one’s faith, walk, understanding of truth, and knowing God then what replaces it is human reason which, outside of the Grace of God, is completely unable to know God’s truth when it sees it. There seems to be a large number professing Christians who raise a protest when I teach on doctrine. Their contention is that they simply refuse to believe that what I am teaching is the truth.
Upon what do they base this? It is all based within their own reasoning. Never do I receive a clear Biblical indictment against the truths I share. Instead, the protests are couched in feelings, human reason, common sense, or philosophy. My brethren, we must not flinch from these protests. God’s truth is knowable because the Holy Spirit imparts divine wisdom to His children for this purpose. Never forget, it is falsehood that cannot stand scrutiny. The truth has nothing to fear from deep examination, therefore, let us defend it in the power of the Holy Spirit.
εἶπεν δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι. καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν; Luke 7:48–49, NA28
And he said to her, “Your sins have been forgiven.” And the ones reclining with him began saying among themselves, “Who is this who even forgives sins?” Luke 7:48–49, translated from the NA28 Greek text
In Luke 7:36–50, there are three main characters. There is our Lord Jesus Christ, Simon the Pharisee, and an unnamed woman who is referred to in v. 37 and v. 39 simply as ἁμαρτωλός (hamartōlos), “sinful, sinner.” The events in this passage take place at a meal in Simon’s home and there are others reclining at the table with them. The unnamed woman is uninvited.
These events take place in Galilee immediately after John the Baptist’s disciples have come to our Lord on his bequest to confirm whether Jesus is indeed the Messiah. He then shows the Pharisee’s hypocrisy in vv. 31–35 for rejecting John the Baptist even though he lived in rigid abstinence even though they demanded that of our Lord while the message preached by both was the same. Then in v. 36 one of these Pharisees, Simon, invites Jesus to eat with him.
Since Possessing the Treasure has existed I would say that a very large percentage of the “debate” we have dealt with here has been whether the Bible is God’s Word or simply another book. Of course, related to that, would be the doctrine of Sola Scriptura. The genuine Christian does accept the Bible as Sacred Scripture and a huge part of God’s revelation of Himself to them.
Those professing Christians who decry this, however, insist that knowledge of God must be derived from non-communicative ‘encounters’ with Him, that is, through experiences of one kind or another. The problem with this should be obvious. If we hold to the truth that God’s revelation of Himself to us is primarily through the Bible as His verbal self-testimony then we are dependent upon it as unchanging and complete truth.
However, if we hold that God communicates to us primarily via experience then there is no foundation. Truth becomes arbitrary and subjective.
O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. 4 Even before a word is on my tongue, behold, O Lord, you know it altogether. Psalms 139:1–4, ESV
Our God is beyond our understanding. Thankfully, He has revealed Himself to us, to a degree, in His Word. Those who claim to serve Him, but treat His Word as if it was not important, or refuse to submit to the truths therein are fools. That has always puzzled me about those who take a sliver of God’s Word, misinterpret it, and then build massive man-cenetered doctrines around their misinformation. Have they no fear of God?
God is Omniscient, Omnipresent, and Omnipotent. He knows all, is everywhere at once, and is all-powerful. He is Sovereign! Those who play games with Christianity must have no understanding of this for if they did, they would not dare trifle with God Almighty!
I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 2 Peter 1:13–14, ESV
Unlike Peter, the Lord has not made it clear to me the putting off of my body will be soon (see the passage above). However, I do not deny that my desire for the ending of this tabernacling in this earthly tent grows deeper with each skirmish or battle in the Truth War.
However, over the last few years as I have witnessed the growing darkness in American culture and the corresponding apostasy in the “visible church” my focus has been more and more on the eternal. This, of course, leads to much joy because my life is lived more and more from a heavenly perspective even when experiencing much resistance from those who hate God’s truth.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. John 1:1–2, ESV
I heard a sermon a long time ago in which the preacher defined a cult as any religious group that called itself Christian but denied the orthodox doctrine of our Triune God. That means that those who deny the Doctrine of the Trinity, according to that definition, are not Christians, but heretics.
The man-centered part of each of us, that is the flesh, rebels from such a strict “legalistic” view, but as our faith becomes more and more God Centered in all its aspects, that view becomes entirely justified in our hearts because as we come to know God as He reveals Himself to His children, we will not doubt His Word nor will we attempt to overlay His truth with “altered” truth nor will we add to it nor subtract from it nor take it out of context in order to make it more man centered.
If we compromised and did those things we would do so in order to become more acceptable to the majority and not be excluded and hated by the world and those who call themselves Christians, but who are really just part of the fallen world system.
“Do not judge by appearances, but judge with right judgment.” John 7:24, ESV
What is the definition of the English word “fact?” The following is from the Merriam Webster Online Dictionary:
fact noun \ˈfakt\
Full Definition of FACT
1: a thing done: as a obsolete : feat b : crime <accessory after the fact> c archaic : action
2 archaic : performance, doing
3 : the quality of being actual : actuality <a question of fact hinges on evidence>
4 a : something that has actual existence <space exploration is now a fact> b : an actual occurrence <prove the fact of damage>
5 : a piece of information presented as having objective reality — in fact: in truth
Origin of FACT
Latin factum, from neuter of factus, past participle of facere
First Known Use: 15th century
The part that says, “a piece of information presented as having objective reality” is where I would like to concentrate in this post. I am a firm believer that there is something called absolute truth. Also, there exist truths that are objective. These are facts.
On the other hand, there is information that is subjective in nature that is presented as if it has objective reality when actually this is not so because there is nothing objective behind the “proof.” For instance, there are times when I use a form of the word “purpose” in what I write to convey a truth of God “purposing” to do something or that as Christians we should purpose in our hearts to obey the Lord, et cetera because these are found in Sacred Scripture.
However, there are some who would attempt to make the case that this is “Purpose Driven” language and this “proves” that I have become compromised and am now a disciple of Rick Warren. I contend that this type of thinking is what our Lord was referring to in John 7:24 about judging by appearances.
“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” Matthew 10:34, ESV
The character and the mission of our Lord Jesus Christ is not well understood by the majority of people on planet Earth. In fact, many professing “Christians” have an image of Him in their understanding that is based upon fleshly reasoning.
This “other” Jesus is not Biblical for the most part. They have given their Jesus a whole new set of values and traits that conflict sharply with the Jesus presented in the Gospels in His own words. In fact, many of their attributes of “their Jesus” come directly from how he is portrayed in pop culture.
οὗ ἐγενήθην διάκονος κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ θεοῦ τῆς δοθείσης μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ. Ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων ἁγίων ἐδόθη ἡ χάρις αὕτη, τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸ ἀνεξιχνίαστον πλοῦτος τοῦ Χριστοῦ καὶ φωτίσαι [πάντας] τίς ἡ οἰκονομία τοῦ μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ θεῷ τῷ τὰ πάντα κτίσαντι, ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ θεοῦ, κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν τῷ Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ. διὸ αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν. Ephesians 3:7–13, NA28
Of which I became a minister according to the gift of the grace of God having been given to me according to the working of his power. To me, the least of all the saints, this grace was given to the gentiles to preach the unsearchable wealth of Christ and to enlighten all men as to what is the stewardship of the mystery hidden from the ages in God, the one who created all things that it might be made known now to the rulers and the authorities in the heavenlies through the Church the many faceted wisdom of God according to the plan of the ages, which he made in Christ Jesus our Lord in whom we have boldness and access in confidence through faith in him. Therefore, I ask you not to despair concerning my afflictions for you, which is for your glory. Ephesians 3:7–13, translated from the NA28 Greek text
If we are honest, we must all agree that that there is a growing disrespect of God in today’s various teaching on prayer let alone worship. While boldness does mean that those who are truly in Christ need not have any inhibitions as they come before God, they must still never forget that God is God.
To treat God as if he is a “buddy,” to bring him down to our level in any way, is truly blasphemous. It is insolence in action to do any other than respect and worship God as he deserves. He is not our “buddy” or “pal,” but our heavenly Father and our God. What does it mean to come before him in boldness while not being insolent?
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Romans 5:1–2, ESV
What is the difference between faith and hope? Are they the same thing? They are not the same, but they are two sides of the same coin. If I want my old College to win in football against our biggest rival that is hope. On the other hand, if I believe it will happen then it is faith. With this faith, my hope is enhanced. It becomes active.
On the other hand, if I have little faith that it will happen then my hope becomes simply wishful thinking. What about our faith through which we are saved by grace? Is this faith simply working up enough belief so that our hope becomes strong, or is there more to it than that?
The “emergent” or “emergence” movement in the visible church began as an opposition to Right-Wing Conservatism or “Fundamentalism” in the Southern Baptist Convention that took over that denomination beginning in the early 1970′s and becoming mostly successful in 1980′s and 1990′s. Of course, that movement into “right-wing” conservatism was in response to an earlier push in the denomination that was taking it to the left into liberalism. The result was “fundamentalism.” Since this ministry has existed I have been called many names by angry people who disagreed with the message here. One the “emergents” liked to throw at me was, “you are just a “fundamentalist!” However, I have also heard the term used in a positive way.
If we are honest and think through things like this from a Biblical perspective, a Christian world-view, we should come to understand that to some being a Christian fundamentalist is a positive thing while to others it is the next thing to being a self-righteous Pharisee. Also, this word is used in the news media in a negative context to describe religious people who commit acts of terrorism or retreat from society into cultic communes. The emergents, as do all Christian liberals, view fundamentalists with anger and resentment. They view them as backward and mired in dead religiosity. However, is that what fundamentalism is?
17 χάρις δὲ τῷ θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς, ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ. Romans 6:17–18, NA28
But thanks be to God that you used to be slaves of sin, but you have become become obedient from the heart to the standard of teaching; having been freed from sin, you were enslaved to righteousness. Romans 6:17–18, translated from the NA28 Greek text
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. Romans 6:17–18, ESV
What does it mean that genuine Christians have been enslaved (ἐδουλώθητε) to righteousness (δικαιοσύνῃ)? So many professing Christians today have absolutely no concept of this. It would be safe to say that those professing Christians who are ignorant of this are the vast majority. Some of those ignorant of this have never been properly discipled so their concept of the correct way to walk before the face of God in this life, is based in some sentimental or “culturally relevant” standard instead of what God’s Word says. On the other hand, there are also some in this group who are not genuine Christians. They are not regenerate so they would be those who are still δοῦλοι τῆς ἁμαρτίας.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. 1 John 1:1–4, ESV
Most, if not all, of the contention that I have experienced in this ministry has to do with people’s demand to be “justified” on their own terms. For instance, one fellow angrily told me that the genuine gospel was to do good works, to feed the hungry and minister to the homeless. Another one insists that all he has to do is love God and love everyone and that is how he experiences “salvation.” Are these valid forms of the Gospel?
Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν· καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. Romans 12:1–2, NA28
Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect. Romans 12:1–2, translated from the NA28 Greek text
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:1–2, ESV
Works righteousness is the default religion of man. However, God’s ways are not man’s ways. Neither are His thoughts man’s thoughts. His ways are higher than man’s. The Natural Man believes that the way to be justified by God is to do good works or not be as bad as those really evil people.
However, Romans 1–11 makes it clear that no one is righteous or innocent. All have sinned. All are guilty. Also, there is not one thing anyone can do about that problem. Oh, people have and still try all sorts of things to try to earn salvation, to be justified by God. They become very religious. They do good works. However, Paul makes it crystal clear that that is all a total waste of time.
Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Romans 8:35–39, ESV
Probably the number one thing that I have learned while presenting the doctrines of grace is that there are people who simply will not believe nor back away from their own conception of Soteriology. For instance, I have friends, acquaintances, and relatives who smirk and roll their eyes back when the topic of Persevering Grace comes up. I heard one fellow say once that God writes those who are saved in the Lamb’s Book of Life in pencil and that pencil has an eraser. Where in the Bible is that one?
As we have seen, Unconditional Election is the work of God the Father. Particular Redemption is the work of Jesus Christ, the second person of the Trinity. The Holy Spirit, the third member of the Trinity, is also at work in the salvation of the elect. It is His efficaciously gracious work to apply the benefits of Christ’s works to those elect whom Jesus has redeemed.
And the Lord spoke to Moses, saying, “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord. And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. For whoever is not afflicted on that very day shall be cut off from his people. And whoever does any work on that very day, that person I will destroy from among his people. You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath. Leviticus 23:26–32, ESV
Yom Kippur, also known as Day of Atonement, is the holiest day of the year for the Jewish people. It takes place on the 10th day of the seventh month (Tishri) on the Jewish calendar. Please carefully read the passage I placed at the top of this post. Do you see the serious emphasis God places on the need for His people’s atonement? What is this atonement? Biblical atonement is the act of God canceling the debt of His people’s sin. Without it God’s wrath against their sin could not be appeased.
The Doctrine of Unconditional Election is not for sissies. What I mean by that is if we adhere to this doctrine then we had better be ready for those in unbelief to attack us with their broadsides and accusations. It seems that every Pelagian out there, whether full blown Pelagian or semi-Pelagian or Arminian, is convinced that Man is not dead in his or her trespasses and sins and is fully able to elect God or not. Of course, none of their arguments hold any water because they are derived either from man-centered philosophy or from Bible verses taken out of context (eisegesis). On the other hand, the Doctrines of Grace are all completely Biblical and are based entirely in Holy Scripture expositions done exegetically.
The Doctrines of Grace describe and teach what God has done for His people in Jesus Christ. While the Doctrine of Unconditional Election is important it is not the best place to start in trying to understand God’s good work in His people’s hearts and for their behalf in eternity. Why? It is completely contrary to Man’s natural way of thinking and understanding. However, it is vital that we do understand and grasp it. Why? This doctrine is “an important measuring rod for someone’s theology, since an acceptance or rejection of this doctrine reveals at once whether a person is biblically correct on such other doctrines as the nature and extent of sin, the bondage of the will, the full grace of God in salvation, and even the presentation of the gospel.”