17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 20 The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you. Romans 16:17-20 (NASB)
Martin Luther’s ministry as a reformer was in the early 16th Century. However, even back then people were trying to force their own man-made doctrines on the Bible. Nothing has changed. People still do this. The use of the Bible this way is always eisegetical. That is, it is reading into the text that which is not there. This does violence to the authority of scripture and it’s inerrancy. Every heresy started this way. Also, much of the rebellion against traditional churches these days is born within those who believe that established denominations are guilty of doing the same thing. This has tragic consequences. No matter how we “feel” about these things, we must not fall into the mistake of throwing out the baby with the bath water. I am not alone in contending that the Church is ripe for another Reformation. However, currently there are many counterfeit reformations taking place that are extra-Biblical in nature with a focus on the temporal rather than the eternal. In their zeal to reform, they have done away with the Authority of Scripture as our baseline. This is a huge error and we must take a stand and not give in the least little bit on the truth and veracity of God’s Word, that it is inerrant and complete.
31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” Mark 8:31-38 (NASB)
One of the major weapons of our enemy is attacks centered on provoking our pride, to incite us to be deeply concerned about what others think of us in relation to our profession of faith and how we walk the narrow path set before us by God. Our Lord warned us that this sort of attack would be coming our way and it causes professing Christians to lose their boldness as they actually seek to preserve “their life” for their own sake. When we are more concerned with our image and standing before men rather than for Christ and His gospel then we compromise because we have set our minds on the things of man rather than the things of God.
89 Forever, O Lord,
Your word is settled in heaven. Psalms 119:89 (NASB)
Truth is not relative. If truth were then it couldn’t be truth for what would be true for one could be considered a fallacy by another. Therefore, it is utter foolishness to make assertions that truth is just a matter of opinion and we must be tolerant of other’s views on the Gospel and all of the vital aspects of our faith. On the other hand, I am perfectly willing to call another Christian my brother or sister in Christ even though we may disagree on things about our faith that are not barriers to orthodoxy. I find the discussions about these things with them to be wonderful opportunities of iron sharping iron. However, that is not the same thing as joining in fellowship with those who have serious issues with vital parts of doctrine that are non-negotiable. What do I mean? I have no problem loving and having fellowship with a Christian who has little to no understanding of Reformation Theology. However, I draw the line and, as God leads, contend with those who, for example, deny the deity of Christ or add works as a requirement for salvation or deny the inerrancy of the Bible or teach that Biblical Truth is inherently unknowable, therefore, we cannot hold to solid doctrinal truths, et cetera.
7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! 8 Concerning this I implored the Lord three times that it might leave me. 9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. 2 Corinthians 12:7-10 (NASB)
10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. Philippians 4:10-13 (NASB)
I believe that what ails the visible Church the most at this time in the early 21st Century is actually the root of most, if not all, of the growing apostasy we are witnessing. This ailment is the product of decades of poor doctrine and man-serving preaching and teaching. God has given the Church, except for His Remnant, a spirit of stupor that has blinded them so that they have believed the lie that the center of all things is not Christ, but themselves. Their felt needs are far more important to them than God’s glory. They view God as being good when their circumstances are ok, but not good when they aren’t. They have bought their goods at Vanity Fair and they have become their idols. Let us look at a wonderful Biblical example of a man who did not devalue his relationship with God in order to have temporal pleasure.
16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil.
23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass. 1 Thessalonians 5:16-24 (NASB)
The Christian walk that John Bunyan set before us in his masterpiece The Pilgrim’s Progress is not one of “having your best life now” nor is it having all of your problems suddenly replaced with “opportunities.” No, Bunyan understood, and we need to as well, that no where in God’s Word are we promised that all we have to do is “come to Jesus and all our problems are over.” No, in fact, the opposite may very well be true. Jesus was not exaggerating when he said in John 15:18-19, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” Why does the world hate real Christians? They are not of the world, but have been chosen by Christ out of the world, regenerated and made part of His Kingdom. This change is radical. This salvation is by grace through faith not according to merit or works, but, according to Ephesians 2:10, good works are part of what this Christian walk is all about, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” In fact, our Lord Jesus went so far as to say it very plainly in John 14:15, “If you love me, you will keep my commandments.” Therefore, genuine Christians will be evident to the world because they will serve their Lord with their lives in obedience walking in the good works set before them by God Himself. That means also that they will not be those compromising all over the place with false religions seeking unity with false brethren and obvious wolves in sheep’s clothing for the sake of a friendly, false peace. Doesn’t this explain why the world hates us?
1 James, a bond-servant of God and of the Lord Jesus Christ,
To the twelve tribes who are dispersed abroad: Greetings.
2 Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. James 1:1-4 (NASB)
33 These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” John 16:33 (NASB)
While the emergents and other forms of relativistic Christianity attempt to refocus Christians to this present age, we are clearly taught throughout the New Testament that what awaits us after we leave this life is that for which we should really be preparing. In the world, we will have tribulation (θλιψιν) (John 16:33). Θλιψιν symbolically means grievous affliction or distress that applies pressure or burden upon the spirit. Θλιψιν is used to give the picture of one being crushed. At the same time we are given these warnings about our life here as resident aliens, we are also given encouragement beyond measure.
8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. Romans 3:8 (NASB)
The debate in the visible Church in our time concerning the need for Christians to walk in Repentance is actually quite perplexing to those of us whose hearts and consciences are bound to the Word of God. It clearly exhorts us all to repent and walk in righteousness. I had a conversation with a Pastor several years ago at lunch following his sermon that Sunday morning. We discussed the dreadful condition in the visible Church in which most professing Christians appeared to be very immature and in bondage to their flesh. I asked for his opinion of why that was so. His response was that it was the result of the Church not being the Church God designed. There was little or no Church discipline. There was little preaching of the Law and the Gospel together. There was hardly ever a mention of walking in repentance before our Holy God. I agreed completely with his analysis. He also shared that he did not believe that a very large percentage of professing Christians were genuine.
18 Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 19 And I urge you all the more to do this, so that I may be restored to you the sooner.
20 Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 21 equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. Hebrews 13:18-21 (NASB)
R.C. Sproul shared the following story in the September 2007 issue of Tabletalk magazine. “Several years ago I was participating in a discussion with some business men in Jackson, Mississippi. In the course of the conversation, one of the men made reference to a man who was not present at the meeting. He said, ‘He is an honorable man.’ When I heard this comment, my ears perked up as I thought for a moment I was hearing a foreign language being spoken. I realized that I was in the middle of the Deep South where customs of old had not entirely been eradicated, yet I still could not get over that somebody in this day and age was using the word honor as descriptive term for a human being.”
15 For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.
16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. 2 Corinthians 4:15-18 (NASB)
Religion, if it is worth anything, is worth everything; but it is worth little if it is not worth suffering for. – Matthew Henry
There has been such a long drought of the Word of God being rightly divided by true shepherds of the flock in so much of the visible Church that the spiritually weak and immature believers make up the vast majority. Their understanding of God is not well developed. When suffering comes upon them they react in a complete misinterpretation of what is going on. It is as if they expect everyone to love them and their problems will be over simply because they are now Christians. The Bible is very clear, genuine believers are the ones who endure to the end and they will suffer for Jesus’ sake.
18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God 19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ 1 Corinthians 1:18-19 (translated from the NA28 Greek text)
Look at those man-focused, pragmatic, seeker-sensitive “churches” all around us in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. They believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked and are simply ready for the next deceiver to come along.
11 And having set sail from Troas, we ran a straight course to Samothrace, and on the next day to Neapolis 12 and from there to Philippi, which is a prominent city of the District of Macedonia, a colony, and we stayed in this city some days. Acts 16:11-12 (translated from the from the NA28 Greek text)
As you know, Paul’s friend and companion Luke wrote the book of Acts in the New Testament. In Acts 16:10, we read that after Paul had seen the vision to leave Asia and come to Europe after seeking the will of God for the next focus of his missionary journey, Luke includes himself in the narrative as an eyewitness, therefore, his account of what happened to Paul and Silas in Philippi are given as one who was there.
12 Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?” 13 But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted. 14 Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.” Matthew 15:12-14 (NASB)
What is Sola Scriptura? This is a Latin phrase. Sola has the idea of “alone,” “ground,” or “base” while scriptura means “writings” and refers to Sacred Scripture or what we refer to in the vernacular as The Holy Bible. Sola Scriptura means that Sacred Scripture alone is authoritative for the faith and practice of the Christian. That being true it must also be true that “all Scripture is ‘God breathed’ (given of inspiration of God) and is profitable for teaching, reproof, correction, instruction in righteousness… (2 Timothy 3:16).” Sola Scriptura was the rallying cry of the Protestant Reformation. One of first things the Reformers did after breaking from the Roman Catholic Church was to translate the Bible into the common language of their people. This was violently resisted by the Roman Church with many translators, such as William Tyndale, paying with their lives for putting a non-Latin Bible into the hands of the common people.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. John 1:1-2 (NASB)
I heard a sermon a long time ago in which the preacher defined a cult as any religious group that called itself Christian but denied the orthodox view of our Triune God. That means that those who deny the Doctrine of the Trinity, according to that definition, are not Christians, but heretics. The man-centered part of each of us, that is the flesh, rebels from such a strict “legalistic” view, but as our faith becomes more and more God Centered in all its aspects, that view becomes entirely justified in our hearts because as we come to know God as He reveals Himself to His children, we will not doubt His Word nor will we attempt to overlay His truth with “altered” truth nor will we add to it nor subtract from it nor take it out of context in order to make it more man-centered. If we compromised and did those things we would do so in order to become more acceptable to the majority and not be excluded and hated by the world and those who call themselves Christians, but who are really just part of the world system.
8 To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. 10 For,
“The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 “He must turn away from evil and do good;
He must seek peace and pursue it.
12 “For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against those who do evil.” 1 Peter 3:8-12 (NASB)
This era of the Church is one of extreme deception due to compromise with the standards and focus of the world. Separation between the Church and the world is not being kept. Instead, the holy barrier between the two has been breached as false prophets have welcomed in not only the world and its ways into their churches, but have also embraced the mysticism of the Eastern religions. Syncretism is the new byword. On the other hand, God is good. He keeps His promises. The Lord told Peter that He is the one building His Church and no evil will ever be able to destroy it. (Matthew 16:18) If this is true, and it is because our Lord spoke it, then how do we reconcile the rapid apostasy of so much of the visible Church with what He said? God always keeps a remnant during times of rampant apostasy. These Christians are the small group whom God has reserved who have not bowed the knee to Baal. These are also the ones in whom God is developing Christlikeness and through the fires of persecution by those in the visible Church who have succumbed to the heresies and ungodliness going on in it, He is teaching them how to stand firm and never compromise with evil. In this they learn the difference between debate and dialogue and know that the former actually clarifies the truth and why they hold to it while the latter is only a conversation which has the intent of compromising the truth.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace. (Romans 6:1-14 ESV)
The Doctrine of Regeneration tells Christians that the life they live now will not be as it once was, but will take on the characteristics of regeneration. The Christian is a new creation. The attributes of this pertain to spiritual quality rather than physical substance, however, the evidence of it will become manifest in how the Christian walks through each day and deals with the circumstances of life.
1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 1 Timothy 4:1-3 (NASB)
According to the words of our Lord Jesus Christ in John 15 the mark of Christian authenticity is abiding or remaining in Him. This is not simply a continual profession of faith, but a remaining faithful to Christ in our orthodox Christian faith. According to Paul, It is a two-fold action of departing from the faith and giving heed to seducing spirits, and doctrines of devils. The Apostle John called the Christian leaders who do this antichrists.
1 Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, 2 which He promised beforehand through His prophets in the holy Scriptures, 3 concerning His Son, who was born of a descendant of David according to the flesh, 4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, 6 among whom you also are the called of Jesus Christ;
7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:1-7 (NASB)
Part of the process I go through to determine what God wants me to write about or what to study is, of course, prayer and meditation. That meditation involves searching Sacred Scripture, seeking God’s truth. Sometimes that involves going deeper where I stop and dig deeper into a certain word or truth. Over the last several years as I have obeyed my Lord in this ministry I have seen great downgrade in American evangelicalism only get worse. Those who were obviously wolves in sheep’s clothing have only become worse. However, there have been many who looked good who have abandoned orthodoxy, revealing that they were part of the downgrade. Because of these things and a dire need for a remnant, those truly in Christ, to know God’s truth in order to walk in His light, I have determined that I must continue until God makes it clear it is time to stop. A huge part our walk in the light of God is obedience. A huge part our walk in light of God is obedience. In this post we will do a word study of the Greek lexical definitions for the noun and verb forms of our English words “obedience” and “to obey.” From there we will do a study of how these words are used in the New Testament and that would give us the understanding of the writers of those books of the Christians’ obligations to know and obey God’s commands.
1 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God. Romans 8:1-8 (NASB)
Any attempt to please God by rule keeping or law keeping in order to “earn” right standing with Him is fruitless effort. Not only is it impossible, failure is inevitable. Also, for Christians to “evangelize” through legalism is a total waste of time. These well-meaning people tell unbelievers to stop sinning instead of preaching Jesus to them. I find this a ludicrous mind-set since no one who still lives in the temporal can be sinless. On the other hand, as we see in the passage above (Romans 8:1-8), those in Christ are in right standing before God because the law of the Spirit of life has set them free in their Saviour from the law of sin and death. However, this does not mean they are free to live this life as antinomians, that is, taking the grace of God for granted and living any way they choose. How can we live this life as we should my brethren? As we see in Romans 8:1-8 (above) those who walk correctly before the face of God do so according to the Spirit.
15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. Hebrews 9:15 (NASB)
The Gospel is explained very well in the New Testament. The role of the Church in the World from the time of Christ’s Ascension until His return is very well defined for us there as well (to go and make disciples from all the earth, teaching them to observe all that He taught…) This Great Commission is not to ‘be the Gospel’ nor is it to ‘redeem the earth’ nor is it to ‘make the world a better place.’ No, it is to go and tell the Good News that we have a mediator of a new covenant and those who are called may receive the promised eternal inheritance that is made possible through the death of their Saviour who has redeemed through the shedding of His blood (see the passage above). You see, this is the Good News. This is the Gospel. To preach Jesus is to preach what Christ has done not what people have done, not what churches have done, not what religion has done or what being religious can do for anyone. It is simply to proclaim this message relying on the power and work of the Holy Spirit to draw those called by God to saving faith. Let’s take a closer look at this “redemption.”
3 Then Moses came and recounted to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!” 4 Moses wrote down all the words of the Lord. Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel. 5 He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord. 6 Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar. 7 Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!” 8 So Moses took the blood and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.” Exodus 24:3-8 (NASB)
With the demise of the Biblical/Christian Worldview those of us who belong to the Lamb of God must stop assuming that our culture, our environment, knows or grasps what we mean when we talk about sin and God being Holy, Righteous, and Just. In Romans 1, we see that the natural Man knows the truth in his or her heart of hearts, but they suppress it. In turn, God gives them over or gives them up to a debased mind. This is spiritual blindness. These given over to their lusts and desires are no longer convicted of the evil of their sin. They lose their fear of God’s judgment. Over time, they become resentful and full of hate towards any who teach or preach the Gospel to them. This is why so many flock to seeker-sensitive “churches.” There they are stroked and made to feel good without having to deal with the real Jesus. Their religion, Christless Christianity, is friends of the world and eager to welcome those of other ‘religions’ except for those troublesome orthodox Christians who preach the whole Gospel, the Law of God, and the truth about sin and total separation from God for the unredeemed.
1 Therefore, since we have this ministry, as we received mercy, we do not lose heart, 2 but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. 2 Corinthians 4:1-2 (NASB)
In 2 Corinthians 3:12-18 Paul speaks of a veil that that lies over the hearts of those who reject the genuine Gospel. Paul used the Jews as his example of those who, with hearts hardened against the Gospel, believe they are serving God in their rejection of it. In the 21st Century Church, we have a parallel of this in much of the visible Church. Before I took my time off I received several emails from many of you about an escalation of attacks on what we refer to as Reformation Theology from those who are convinced that Christians are saved by exercising their will with absolutely no help from God. In fact, they view this as sacred and if God were to interfere, He would be in violation somehow and this would nullify the veracity of their salvation. This is part of the struggle for the truth with which we must deal, but we also have outright heretics preaching in some pulpits teaching Eastern Mysticism as if it is part of the Gospel. We also have those who are seemingly desperate to be seen as separate from anything “Orthodox” so they reject what the Bible clearly teaches about homosexuality being a sin. It is as if these who are consistently attacking God’s truth and rejecting His Sovereignty are doing the very same thing the Jews of Paul’s day did. They insist that the focus of Christianity must be all about people, while we teach that it is all about God and His glory.
29 Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 30 Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. Ephesians 4:29-32 (NASB)
Steel is made through the smelting of iron ore. Iron becomes steel as carbon is added while the iron is very hot. What makes steel much harder than iron was not really understood by the ancients who created it. All they knew was that at a certain point in the shaping of a sword they would lay the red hot blade into the coals for a few minutes then resume the process of hammering, cooling in water, re-heating, hammering, cooling in water, et cetera. The finished product was a sword that would not bend in battle and could be sharpened over and over. The blade was actually made up of many pieces of iron rods that were heated, flattened, and folded upon itself over and over. It was hard work, but that was what it took to create a fine, usable steel sword.
17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB)
37 For yet in a very little while,
He who is coming will come, and will not delay.
38 But My righteous one shall live by faith;
And if he shrinks back, My soul has no pleasure in him.
39 But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. Hebrews 10:37-39 (NASB)
As we end this study of the Pilgrim’s Heart, let us take notice of the vast difference between the self-focused Christian, the Flesh-bound, and the God-focused Christian, the Spirit-led. The former is fleshly. He or she may very well be a genuine Christian, but they struggle mightily with besetting sins and are still focused on self-gratification as a means of fulfillment. His or her heart is relatively hard or callous towards God. The latter is not nearly as fleshly. He or she is a genuine Christian, and besetting sins are actively fought via mortification. The Spirit-led believer seeks to obey God and deny self. He or she has learned to take every thought captive so that sin does not have a chance to take root. His or her heart is relatively tender towards God. The Spirit-led believer, in his or her obedience, is Spirit-filled. That means he or she walks and obeys God by His grace. These fundamentals are the basis for all aspects of the victorious pilgrimage.
11 Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. 14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil. Hebrews 5:11-14 (NASB)
A couple of decades ago, I was sent to training by the bank I was working for. It was a Microsoft NT Networking class. The teacher was great. I learned many new skills and honed old ones. I became part of the network rollout team after I came back from training. One of the things the teacher taught us was how to get under the covers of the operating system. He called it looking under the hood. He made it clear it was impossible to do proper diagnostics without digging into what was happening under the covers.
25 Now large crowds were going along with Him; and He turned and said to them, 26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not carry his own cross and come after Me cannot be My disciple. 28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 32 Or else, while the other is still far away, he sends a delegation and asks for terms of peace. 33 So then, none of you can be My disciple who does not give up all his own possessions.
34 “Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? 35 It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.” Luke 14:25-35 (NASB)
During all my Flesh-bound years as a born again believer, I read the passage above (Luke 14:25-35) innumerable times. I had an understanding of it, but I have found since I became Spirit-led that I was wrong all along. I had assumed someday I would learn to enjoy church enough and develop a deeper love and devotion to the Lord through that. Boy was that stupid!