In the beginning was the Word, and the Word was with God, and the Word was God

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” Matthew 1:18–21, ESV

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. John 1:1–2, ESV

The phrase “in the beginning” tells us that the Word existed before creation. The Greek word for “beginning” here is arche. It simply means the most extreme or outermost point of something. John uses this word to refer to the beginning of the universe. This would include time, space, and all matter. The word John used that is translated “Word” here is logos. This word is best translated as “intelligence.” It was used in Greek philosophy to signify the rational principle of “divine reason,” “mind,” or “wisdom.”

However, John gave this word an O.T. and Christian meaning. For example he obviously is referring back to Genesis 1:3 where God’s Word brought the world into existence. In the Psalms and Proverbs, God’s Word is His powerful self-expression in creation, wisdom, revelation, and salvation. John took this understanding and made Logos refer to a person, our Lord Jesus Christ. The Word was not a created being subject to time and space. He is outside of creation.

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Christ the power of God and the wisdom of God

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:12–14, ESV

For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 1 Corinthians 1:18–19, ESV

What is the preaching of the cross? This is God’s total revelation, the Gospel in all its fullness. This preaching or teaching is centered in the incarnation and crucifixion of Christ. It also includes the entire divine plan and provision for the redemption of sinners. This is the theme of all Sacred Scripture. This teaching is foolishness to those who are perishing. The Greek word that forms “foolishness” here is the root word for our English word “moron.” It means “absurdity.”

Those who are perishing see the message of the cross as utter foolishness or moronic or absurd. What does it mean that they are perishing? The Greek word that is translated as “them that perish” is a present participle. It implies continuous or repeated action. Later in v. 18 we have the term “saved.” It is also a present participle.

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The Lord knows those who are His!

And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. Matthew 16:18, ESV

My father-in-law went on to be with the Lord several years ago, but during World War II he was a U.S. Navy Pharmist Mate. In today’s Navy, they are called Corpsmen. These are the medics who hit the beach or land in the choppers with the Marines or Navy Seals when they go into real combat. My father-in-law hit the beach with the U.S. Marines in the Pacific on the Island of Okinawa not long after they had gone through the holocaust of Iwo Jima. He was about 20 years old at the time. He hit the beach as a boy and left that island at the end of the battle with a Bronze Star and two Purple Hearts. He rarely talked about it. I asked him to describe the battle in which he won the Bronze Star. He had volunteered to go in under fire to treat several wounded Marines then wait for a tank to come in as the means to take them out. That was where he earned that Bronze Star and the second of his Purple Hearts. He had already been wounded before he volunteered. He described the combat as men falling all around him.

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Our old man is crucified with Him, that the body of sin might be destroyed

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6:6–7, KJV

Romans 6:6 clearly shows us that true believers become holy in Christ. However, there is confusion because many do not look correctly at the Greek verb tenses in this passage. If they simply read it in English or some other translation it is easy to not see that the all the verb tenses here are past tenses (aorist or perfect). What this means is that every verb tense here that refers to our identification with Christ in His death refers to it being completed in the past. Romans 6:6, therefore, says  ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη or “the old of us man was crucified together” way back when Christ died and that it was completed then and there. What it does not say is that we must each morning get up and “crucify ourselves again to sin.” Instead, it says that by God’s judicial act, not by our experiential effort, the old man was “crucified” and therefore “destroyed.”

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If anyone would come after me, let him deny himself and take up his cross and follow me

The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful – for he cannot deny himself. 2 Timothy 2:11–13, ESV

God’s ways are amazing to me. If you go back to the earliest posts on this blog you will find a group of people commenting at that time in very fundamentally sound and edifying ways. It was a very spiritually exciting time for me. When the enemy would attack, everyone would come to the battle armored up and things got interesting.

However, through many of those “encounters” it became apparent that God was doing something through them. He was revealing to us the costliness of following Jesus. During those times I lost friendships and even had some family members distance themselves from me. This is is notwithstanding the outright hostility I and many of my friends have experienced from those who view our obedience to God as legalism. Their view is that relationships take priority over obedience to God.

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As He who called you is holy, you also be holy in all your conduct

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will Ephesians 1:3–5, ESV

For what reason did the God and Father of our Lord Jesus Christ chose (elect) all in Christ before the foundation of world? It was that they would be holy (ἁγίους) and blameless (ἀμώμους) before him. The Puritans have always been accused of being legalistic and way too concerned about Christians living holy and blameless lives.

I heard a Jeopardy clue not long ago that actually defined this aspect of them as being “harsh” and “stern.” Is it an unreasonable thing to command that believers conform their lives unto holy living and be separate from the world and its ways?

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Everyone who hates his brother is a murderer

For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 1 John 3:11–15, ESV

At least once every few weeks I encounter a “brother” or “sister” in the Lord whose “ministry” seems to be to generate as much hatred as possible within the visible Church for some other Christian or group of Christians. While I do discernment in this ministry and do point out to you those whose Christian disingenuousness is continually being revealed to us by their fruit,

I find it very disturbing when some rise up with something they call “discernment” that leads many to attack the very ones who are ministering before the Lord to actually feed His sheep the pure milk from His Word.

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The unending judgment of Hell

“And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Isaiah 66:24, ESV

Those who espouse Christian Universalism as the true model of God’s Redemption plan for man, must ignore most of Sacred Scripture as well as misinterpret their so-called “proof texts” in order to make their suppositions. The Bible makes it very clear that all Universalist teachings are heretical.

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Unbelief leads to deception

And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And he did not do many mighty works there, because of their unbelief. Matthew 13:53–58, ESV

As we continue to look at the evidence of God sending out a strong delusion upon professing Christians who appear to be running headlong into apostasy in ever increasing numbers let us look at what it is in these people that has brought this about. Why have they fallen into darkness and we have not? I have always taught God’s Word as literal truth and there are many places in the Word that some professing Christians have a problem taking literally because, if we do, then it refutes their pet theology exactly to the point. That is the nature of God’s truth. I have had some very ugly discussions in Bible Study classes about doctrine in which certain people were insistent that a section of God’s Word cannot be taken literally even though the only refutation they have against doing so is human philosophy. This, my brethren, is unbelief in action.

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Christ is the end of the law for righteousness to everyone who believes

Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. Romans 10:1–4, ESV

I am sure when our Lord told His disciples on the Mount of Olives (Matthew 5:14–16), “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven…”, that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism.

Some today still have that idea. However, He followed that statement with this one in vv 17-20:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.

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Great indeed, we confess, is the mystery of godliness

I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. 1 Timothy 3:14–16, ESV

The best place for a Christian to be is at the Cross, before the Saviour, in complete agreement with God that without His saving Grace he or she would be on their way to Hell, and without His sustaining Grace he or she would lose all ability or desire for His godliness. In fact, Christians are in a great deal of trouble when they think otherwise. Yes, we are commanded to obey God and to seek His Holiness, but we are completely unable to obey Him in the Spirit; neither are we able to seek His Holiness unless He first gives us the Grace to do these things. In fact, if we try to do either in our own abilities, we will fail miserably and find ourselves in an impossible situation of trying to attain favor with God by our own efforts in our own ability. This is a form of legalism, which leads only to frustration and disillusionment.

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And now, little children, abide in Him

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. 1 John 2:28–29, ESV

There are two types of people in the world. There are God’s children (genuine Christians) and everyone else. One of the reasons I love to read the Gospel of John, 1 John, 2 John, 3 John and Revelation is that John, the disciple whom Jesus loved (John 21:7), wrote very profound words that have no gray areas. Of course he wrote as the Spirit breathed these words through him, but God used this man’s entire makeup in that process. John was very pastoral, but he was also a Christian apologist of the highest order. He was one the three Apostles who made up the inner circle closest to our Lord during His earthly ministry. Before Jesus called him to be his disciple, he was a disciple of John the Baptist along with Andrew, Peter’s brother. Jesus called him and his brother James, the Sons of Thunder. He had great faith, but like most of us, he could get full of himself and focus inward instead of humble and lined up with our Lord’s will alone.

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Hold fast what you have so that no one may seize your crown

“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.” Revelation 3:7, ESV

One of the big errors of our time in the visible Church of the 21st Century is the misguided concept that truth is subjective or relative. In other words, truth is what you want it be. This concept is, of course, simply borrowed from the world, which loves it. While I do not contend that I know when our Lord will return, I do know that it will be at the end of this age prior to the age to come.

I know that He has been given a people for Himself from the Father. I know that His blood purchased them at the cross. I know that those whom He saves must live in this sin-sick world in order to be sanctified, to mature in Christ, and for their lives to glorify God. These truths, and so many more from God’s Word, are not subjective.

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Live for the rest of the time in the flesh no longer for human passions but for the will of God

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 1 Peter 4:1–2, ESV

Even though genuine Christians are new creations and have been purchased out of the world through the redemptive work of Christ on the Cross, as they attempt to live godly lives in the temporal, they will come under tremendous pressure to compromise by reverting back to the fleshly way of dealing with life. This way of reacting to circumstances, both good and bad, has emotions as its catalyst motivated by a form of self-righteousness that is manifested through self-exaltation and self-protection. Here we witness ourselves reacting to the good and bad in a way that is little different than we did prior to our salvation. We may even attempt to justify our actions by proclaiming that we are only seeking justice. Pride is the culprit behind this and when we stumble into these sins it is because we are not spirit-filled and, therefore, not humble.

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Do you betray the Son of Man with a kiss?

While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss.” Luke 22:47–48, ESV

When the dogs and swine come to harass and distract it is not pleasant, but, by the grace of God, I can bear it. However, when someone approaches this ministry as if a friend only to be discovered later to be a deceiver, it is a difficult pill to swallow. When one breaks the bread of the Word of God with us then turns on us it is a hard thing to bear. Why? Deceitfulness is as the word suggests, it is the process of deception, for whatever purpose, that causes trusts to be broken and fills us with anguish and grief.

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Bountiful supply of the Spirit of Jesus Christ

οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι ἀλλʼ ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου. Philippians 1:19–20, NA28

for I know that this will turn out for my deliverance through your prayers and the bountiful supply of the Spirit of Jesus Christ according to the earnest expectation of my hope that in nothing I will be put to shame, but with all courage  as always even now Christ will be magnified in my body whether through life or through death. Philippians 1:19–20, translated from the NA28 Greek text

What is this “bountiful supply” Paul is talking about and how can we “tap” into it ourselves as we stand firm in these Laodicean days? Let’s see…

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“Surely I am coming soon.” Amen. Come, Lord Jesus!

I am coming soon. Hold fast what you have, so that no one may seize your crown. Revelation 3:11, ESV

knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. 2 Peter 3:3–4, ESV

It is one thing to say, “Come soon Lord Jesus!” and quite another thing to live as if you mean it. There are some today that teach we should live this life with our focus on the here and now rather than eternity. Why? This is to create a better world or make this world a better place. However, I also tire of those who treat eschatology much like the world handles conspiracy theories always looking for the right combination of “signs” that our Lord’s return is imminent.

I used to do that myself, but I do not do that very much, if at all, anymore. Why? My focus is on living this life for the glory of God and that means I focus on my relationship with my Lord first and from that flows my relationships with everyone else. Yes, the sad shape of the visible Church grieves me and, to me, this is the most telling sign that our Lord’s return is imminent.

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Christians and the resurrection

But someone will ask, “How are the dead raised? With what kind of body do they come?” 1 Corinthians 15:35, ESV

Eternity is the true reality, not this physical life in the temporal. At the heart of our Christian faith is our blessed hope of a bodily resurrection. Many mistakenly believe that all Christians who die are given their eternal body right then, but the Bible is clear that our eternal bodies are resurrected by God from our physical bodies that we have now. There will be an interim between our death and the resurrection before we are given our Resurrection Bodies, but this post is about what will be after our Lord returns in victory and glory.

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Count it all joy

James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:1–4, ESV

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33, ESV

While the emergents and other forms of relativistic Christianity attempt to refocus Christians to this present age, we are clearly taught throughout the New Testament that what awaits us after we leave this life is that for which we should really be preparing. In the world, we will have tribulation (θλιψιν) (John 16:33). Θλιψιν symbolically means grievous affliction or distress that applies pressure or burden upon the spirit. Θλιψιν is used to give the picture of one being crushed. At the same time we are given these warnings about our life here as resident aliens, we are also given encouragement beyond measure.

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With what has God blessed His chosen in His Beloved?

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Romans 8:28–30, ESV

The unregenerate cannot conceive of a religion unless it is fully entwined with the exercise of free will as an expression of devotion or belief. Genuine Christianity is not a religion if that is how religion is defined. Authentic Christianity consists of God’s work in the hearts of those whom He gave and drew to Christ.

The Holy Spirit regenerated them at the will of the Father as they heard the gospel thereby enabling them to believe and repent. From that time forward they serve their Saviour and God as His disciples. Their divine faith, a gift from God, overcomes the world as they obey Him, love Him, and love their brethren. They share their faith with others thereby being obedient disciples whom God uses to bring others into the Kingdom.

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How can we discern the Lord’s will?

Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν· καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. Romans 12:1–2, NA28

Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect. Romans 12:1–2, translated from the NA28 Greek text

Both the Apostle John and the Apostle Paul used light and darkness in analogies pertaining to spiritual life and spiritual death. For instance, in John 1:4, 5 the Apostle says, “ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.” Or, “In Him was life, and the life was the light of men; and the light shines in the darkness and the darkness does not grasp it.”

In order to lay the foundation for this discussion on discerning the Lord’s will, it is imperative that we understand what is being said in these two verses. First, the “Him” in v4 refers back to ὁ λόγος or “the Word” from v. 1. This is, of course, our Lord Jesus Christ. In v. 4, we learn that in Him was ζωὴ or zōē, “life.” This ζωὴ is not simply the life we all have here and now, but was φῶς τῶν ἀνθρώπων or the “the light of men.” What does that mean? This light comes from God and brings to this dark world true knowledge, moral purity, and the light that shows the very presence of God. Finally, notice that this light shines into the darkness, but the darkness does not “receive, admit, or grasp” it. Those who discern the will of God are in His light. Those who cannot are in darkness.

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Thus you will recognize them by their fruits

Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας. μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν· ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε — ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ — δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ, καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε. Ephesians 5:6–11, NA28

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do no be joint partakers with them; for you were once darkness, but now you are light in the Lord. Walk as children of light (for the the fruit of light is in all that is good and right and true), proving what is will pleasing to the Lord. And to not participate in the unfruitful works of darkness, but instead expose them. Ephesians 5:6–11, translated from the NA28 Greek text

In the passage above is the the word “fruit.” It is a translation of the Greek word καρπὸς or karpos. This word appears some sixty-six times in the New Testament. In most cases, it is used in reference to the the fruit of plants as in Matthew 21:19 or the produce of the earth (James 5:7, 18). However, its extended meaning in the New Testament is one in which we should pay special attention as well as to its opposite, ἀκάρποις or akarpois, which is translated in this passage as “unfruitful.” In this form, ἀκάρποις is the dative, plural of ἄκαρπος or akarpos. The dative plural simply means that this part of the phrase is an indirect object of the action of the sentence. In any case, this may be more significant than it first appears.

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Enter through the narrow gate

Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς· τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωὴν καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν. Matthew 7:13–14, NA28

“Enter through the narrow gate, for wide is the gate and broad is the way leading to destruction and many are the ones entering through it. How narrow is the gate and constricted the road leading to life and few are the ones finding it.” Matthew 7:13-14, translated from the NA28 Greek text

It has been said that no prophet preached about Hell as much as our Lord Jesus Christ. It is also true that His preaching would be considered “divisive” and “offensive” in today’s politically correct culture. However, I seriously doubt that if preaching the truth or hurting someone’s feelings or offending someone’s “sensibilities” were the issue with our Lord it would make any difference.

He would not hesitate to preach the truth because in God’s truth is life. In man-made truth is only death. Consider the passage at the top of this post. The lie that has taken over our society is that it is a sin to be narrow-minded. We must be as broad and as accepting as possible. We must be all-inclusive in all things to the point of madness.

From this our enemy has sown the lies such as “There are many roads to heaven,” and since God is a good God He must also me a “fair God” so “eventually everyone will be saved.” The problems with this are that this “god” is a creation of these people’s wishful thinking not The God, our God, the Creator of all things. Also, in His Word, our Lord Jesus taught exactly the opposite of this as the passage above clearly says.

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Glory, praise and worship

Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. Luke 9:28–32, ESV

As we continue in our discussion and deeper look at the makeup of the dividing line between genuine Christianity, that which is God centered, and counterfeit Christianity, that which is man centered, let us look the vast difference in how each side understands the concepts of God’s glory and the praise that is His due. The word most often translated as praise in the New Testament is δόξα or doxa. It is also translated even more often as glory.

However, in secular Greek, δόξα means opinion or conjecture, especially favorable human opinion, which then includes an evaluation placed by others, such as fame, repute, honor, or praise. Is this what is meant in God’s Word when δόξα is used in reference to God’s glory and the praise that His due? I submit that that definition exactly defines most professing Christians’ understanding of praise and worship, but is not in any way shape or form what is true δόξα.

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Oh, if only we could recognize how poor and filthy we are in God’s sight!

Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” Zechariah 3:1–4, ESV

The neo-evangelists in our day push their evangelical emphasis to the forefront where it has become the golden calf in their churches. Instead of obeying our Lord to make disciples they seek to multiply their numbers through easy believism. They use shame tactics to get their flocks to bring their friends and relatives to church so they can hear that Jesus wants to come into their lives so they can live abundantly here and now.

It is a golden calf because it is the primary focus at the cost of discipleship. Being an idol, it cannot deliver on its promises though. Whereas, we learn in the Bible that those who abide in Christ and His word and obey Him in all things will have an abundant life. This abundant life is spiritual not material.

It is the byproduct of becoming more and more Christlike as God molds and shapes His people as they surrender to the Lordship of Christ more and more in every part of their lives. On the other hand, the golden calf’s version of the Gospel is incomplete and skewed towards “decisions for Christ” instead of giving people the good news that even though they are filthy in God’s sight because of their sin, there is peace available between God and men through the Son who paid the price for their sin.

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