What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Romans 6:1-2
Notice three things about this question: Shall we go on sinning so that grace may increase? First, notice that the question is logical. This is a very good question. If your gospel does not arouse this question in somebody’s mind, there is likely something wrong with it, for it is the kind of question that ought to be asked at this point. There is something about the grace of God that immediately raises this issue. If sin is so completely taken care of by the forgiveness of Christ, then we don’t really need to worry about sins, do we? They are not going to separate us from Christ, so why not keep on doing them? It is a perfectly logical question.
6 Therefore as you have received Christ Jesus the Lord, so walk in Him, 7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. Colossians 2:6-8 (NASB)
When God saved us He justified us by imputing Christ’s righteousness to our account. He washed us clean through the miracle of regeneration that changed us so that we now have the spiritual ability to walk through our lives and not sin. He also sanctified us, but that was only positional. He did not remove our old nature. We are still in a death struggle with it to nullify our pride and cultivate humility as God’s Holiness becomes manifest in us more and more. This body of death is still with us, but we are no longer dead in our trespasses and sins (Romans 3:10-18) because we are now alive in Christ.
25 Jesus answered them, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me. 26 But you do not believe because you are not of My sheep. 27 My sheep hear My voice, and I know them, and they follow Me; John 10:25-30 (NASB) (Read verses 28-30 on the site)
God is Sovereign. That sovereignty is not partial. It is not subject to any conditions or forces outside of God. He has never nor will He ever relinquish any portion of His sovereignty. What He sets out to do, He does. What Men believe or refuse to believe about these truths changes nothing. Just because professing Christians cling to the fallacy that they are saved because they exercised their free will does not in any way diminish the truth from God’s Word that tells us the very opposite.
8 He came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him. 10 For Ezra had set his heart to study the law of the Lord and to practice it, and to teach His statutes and ordinances in Israel. Ezra 7:8-10 (NASB)
If we study God’s Word from cover to cover we will find that only God is perfect. He is Sovereign. He is Holy. He is complete and perfectly righteous. On the other hand, people are none of the above. We are a fallen race who, even after God’s gracious regeneration of our hearts, must continually work out our salvation with fear and trembling. That implies that we still sin. We still fall into temptation and become entangled. Even when God graciously allows us to walk in victory for awhile, we get our eyes off of Him and on ourselves and begin to believe that we are invulnerable to the worst our flesh can throw at us. That, of course, sets us up for a next stumble.
8 “Blessed are the pure in heart, for they shall see God. Matthew 5:8 (NASB)
How important is it for Christians to be pure in heart? If we look at Jesus’ statement from Matthew 5:8 we see that those who are pure in heart shall see God. What does that mean? Is this a promise that the only ones who do attain a pure heart will be in eternity with God? Or, does it mean that our English/American understanding of the terms used in this statement by Jesus are inadequate to convey the truths correctly? Perhaps it is both. Also, what does it mean for a Christian to be pure in heart? Jesus is telling us that this is very important. I have heard teachings on the Beatitudes that say that the Christlikeness demanded by Jesus in this sermon is only possible for people who have been glorified. …
1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 2 Timothy 4:1-2 (NASB)
Without a doubt the culture in the 21st Century is “out of season” for the Gospel. Resistance to the truth of God’s Word is strong because our society has rejected absolute truth. Along with this is the downgrade in morals. I was a teenager in the 1960’s. Even in that “free love” culture there would never be the filth allowed on TV that we see in prime time shows in our time. However, our Lord Jesus Christ preached the exclusivity of the Gospel. He confronted sin head on, but in our time preachers water down the message so they won’t offend people by preaching against sin.
Not long after Donald Trump took office a stranger began posting hateful messages on my Facebook page in reference to some of my posts. However, most of those messages were pointed towards a friend who was commenting on those posts, not me. It began with me trying to peacefully end the hostility, but then graduated into one of those long, drawn-out sessions I hate with a passion where this fellow kept building straw-men about nearly everything I believe and write about as he gleefully burned them as if to say he was the “real christian” because he was a “social justice warrior” while we were mired in our self-focused religiosity. I got angry (that’s not good). I then decided to pray about it (that’s good). It was then I realized that I could solve this very easily. I simply asked the fellow to show me from scripture where it backed up what he was saying we were to do what he claimed the Church had been doing wrong for over 2000 years. That made him angry. It was then I blocked him because his real personality came out and his pretensions about being a “real christian” were greatly over-shadowed by some very ugly comments. :-)
By Bob DeWaay
“And they were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” (Acts 2:42)
A soldier in Iraq emailed CIC a few weeks ago. His message exposes an alarming trend in evangelicalism: to replace the Bible with man-made programs. Here is a portion of the email:
I am currently serving in Iraq. I am in the Army National Guard. “A lot” of PDL [Purpose Driven Life] study groups have sprouted up at various camps around Iraq. The people in my unit have done the PDL study 3 times now! They started for 3 months, then again started again for 3 months, and AGAIN started the “same” study. (continuous back-to-back-to-back) At no time have I EVER seen one of them carry a bible into the study. … Continue reading
1 What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 2 You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. James 4:1-4 (NASB) (Read verses 3-4 on the site)
The Church since its inception in the 1st Century AD has been plagued by quarrels, disagreements, feuds, splits, et cetera. According to God, the problem is not with the Gospel of our Lord Jesus Christ or His doctrines, but with the fact that people in the Church are not submitted properly to Him or to each other. Pride is behind most disagreements just as it is behind those who break away from the truth to lead their followers with false doctrines and a focus that is on self rather than on God and His glory. Instead, those who cause these problems are in love with self and, therefore, in love with the world, its ways, and the things of the world.
13 Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 1 Timothy 4:13-16 (NASB) (Read verses 15 & 16 on the site)
The way the gospel is presented in our time is backward. It is focused incorrectly. Instead of focusing on what God has done for us who have nothing in and of ourselves to warrant it; the way the gospel is given ever since I can remember is to attempt to make it appealing as if people should decide to try Jesus for 30 or 60 days to see if He makes a difference. What a joke! What blasphemy! To be honest, the closer I get to the front lines in serving my Lord, the more our enemy attacks me. The more I suffer. The more problems I have. However, I do not serve my Lord to get away from that stuff. I serve Him for His glory and my Lord went to the Cross for me so how can I seek the easy way out here and now?
28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. (1 John 2:28-29 NASB)
There are two types of people in the world. There are God’s children and everyone else. One of the reasons I love to read the Gospel of John, 1 John, 2 John, 3 John and Revelation is that John, the disciple whom Jesus loved (John 21:7), wrote very profound words that have no gray areas. Of course he wrote as the Spirit breathed these words through him, but God used this man’s entire makeup in that process. John was very pastoral, but he was also a Christian apologist of the highest order. He was one the three Apostles who made up the inner circle closest to our Lord during His earthly ministry. …
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ Matthew 7:21-25 (NASB) (Read verse 23 & 24 on the site)
One of my first posts, What is Joy?, which I wrote on January 10, 2006, is the 2nd most read post on this blog. As of a few minutes ago it has been read 48,485 times. This is obviously because it is returned in search engines to people seeking some truth about Biblical Joy, which is a constant theme throughout God’s Word. This tells us that most Christians are seeking joy and are, perhaps, perplexed because their circumstances are anything but joyful. Our Lord gave us the example through the way He walked throughout His earthly ministry in which we are given what true joy is and how we must live in order to obtain it. The following passage is right in the middle of that part of John’s Gospel dealing with the Samaritan woman at the well.
45 For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.’” Leviticus 11:45 (NASB)
The resistance in today’s version of the Church of Jesus Christ to commands such as the one above is rooted in rebellion. Yes, I know that is a blunt statement. Yes, I know that there are huge segments of the church in America that believe that the Old Testament is not for them. However, the truth does not stop being the truth simply because people refuse to believe it. I run into this quite a bit. I teach something or write something that is a clear command of God that we must obey and someone will say or write something like, “well everyone knows that that can’t mean that because God isn’t like that.” Excuse me but since when does what people believe about God change what God is like or diminishes the veracity of His commands?
7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. Galatians 6:7-10 (NASB)
Repentance is not a large part of the paradigm that is the 21st Century version of the visible Church. The current trend to build Mega-Churches has as one of its main tenets that the prevailing culture within which the church resides must determine the content of the Gospel. In order to attract the largest possible number of people to be part of these churches, absolutely no emphasis is placed on living a life of repentance by the professing Christian. Instead, the way “church is done” is to bring the world into it, to not be threatening in any way to those who have no desire to abandon their flesh oriented lifestyles.
Therefore God gave them over in the sinful desires of their hearts, to sexual impurity, for the degrading of their bodies with one another. Romans 1:24
The wickedness at work among human beings follows a process which is identified in this passage by the thrice-repeated phrase,
God gave them over. This phrase identifies what is going on in our culture. The first mark of wickedness in a godless society is widespread sexual immorality — the degrading, or the dishonoring, of the body. Many people think this account describes all the evil things men do, and then says that God washes his hands of evil people because they are so filthy and dirty. That is not what this says. But because men run after other gods and refuse the testimony of their own hearts and do not glorify or thank the true God, God removes his restraints from society so that what is done in secret is allowed to break out into openness and acceptability. That is the mark of the wrath of God at work. The first sign of wickedness in a civilization is that sexual immorality becomes widely accepted.
14 Pursue peace with everyone and pursue holiness, without which no one will see the Lord, Hebrews 12:14 (translated from the NA28 Greek text)
Are we to accept the profession of faith from everyone who claims to be a Christian? This is a hot button issue in our time. I know of several people who once fellowshipped here who no longer do because they are convinced that it is wrong to rebuke and contend with those who profess faith in Christ, but whose fruit show otherwise. What about this fruit? Is it an indication of the veracity of one’s faith? According to Hebrews 12:14 we see that only those who possess holiness will see the Lord. This is a way of saying that those who will see the Lord, those who are truly saved, will possess some degree of personal holiness.
28 And now little children, abide in him that when he is manifested, we may have confidence and not be ashamed before him at his coming. 29 If you know that he is righteous, you also know that everyone practicing righteousness has been born of him. 1 John 2:28-29 (translated from the NA28 Greek text)
There is a term that some of us use from time to time referring to those who profess faith as Christians and who have “supposedly” placed their faith in the Incarnate Word, the Lord Jesus Christ. However, they actually display a moralistic, therapeutic, deistic religiosity that is centered in their own moral uprightness. This term is actually an oxymoron. It is “atheistic Christianity.”
10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 1 Corinthians 15:10 (NASB)
There are two extremes that Christians must avoid at all costs. The first is over confidence in one’s own ability, which is pride in its positive form. This causes believers to rely on their own abilities to do “good works.” The other extreme is to become paralyzed into inactivity because of pride working in its negative form. It tries to resemble humility by proclaiming things such as, “I’m not sanctified enough to do that sort of work.” Both are attitudes of pride and are in rebellion against God.
This is the word of the Lord that came to Jeremiah the prophet concerning the nations: Concerning Egypt: This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah…” Jeremiah 46:1-2
This takes us back to the year 605 B.C., when Nebuchadnezzar first came up against Judah. He was met by the armies of Egypt at the city of Carchemish on the Euphrates River, and there one of the great strategic battles of all history was fought. …
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed — a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” Romans 1:16-17
This quotation from Habakkuk that Paul uses is the great fact that he is expounding in the gospel. He is not ashamed of it, and that is a way of saying that he is proud of it.
Paul especially is not ashamed of the gospel in Rome because the Romans appreciated power, just as Americans do. The Romans prided themselves on their power. They had military power that could conquer all the nations that stood in their path; they had a tremendous program of road-building; they had some of the greatest law-makers of history; they had the power to write literature and create art. But Paul knew that the Romans also were powerless when it came to changing hearts. …
(Alistair Begg – Truth For Life) On Sunday morning, August 5, 1855, 21-year-old Charles Haddon Spurgeon stepped behind the pulpit of New Park Street Chapel to challenge his congregation to follow the example of one of the saints who had inspired his ministry, the apostle Paul. “As a preacher of the word,” Spurgeon said of Paul, “he stands out pre-eminently as the prince of preachers and a preacher to kings.”
Young Spurgeon’s description of Paul was prophetic of his own future ministry. Within a few short years of that Sabbath morning, Spurgeon also earned the moniker “the prince of preachers” as he proclaimed God’s word to congregants from every stratum of society. The boy preacher from humble beginnings even became the “preacher to kings” as members of the British royal family filled his pews.
In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army and laid siege to it. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city wall was broken through. Then all the officials of the king of Babylon came and took seats in the Middle Gate… When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls, and headed toward the Arabah. Jeremiah 39:1-4
In the further historic detail given in the last chapter of Jeremiah, we are told that they burned the temple of God as well. The long-delayed hour of judgment came at last. The city was taken. The temple was burned. As you read this account you can see a certain poetic justice which is always characteristic of the judgments of God. The city that refused God, God refused. …
13 Now may the God of hope fill you with all joy and peace in believing for you to abound in hope by the power of the Holy Spirit. Romans 15:13 (translated from the NA28 Greek text)
The concept of “hope” as it is viewed in the world today, and, sadly, by much of what calls itself “Christian” is an expression of a wish or a want, such as, “I sure do hope I get…,” or “I sure hope I do not get…” In this, there is no certainty in the usage of the word “hope.” However, in the passage above (Romans 15:13) for example, the Greek noun which is the lexical root for both ἐλπίδος (elpidos) and ἐλπίδι (elpidi), which is ἐλπίς (elpis) speaks of a “desire of some good with expectation of obtaining it.” The Christian concept of our hope in Christ, our blessed hope, is exactly this. We are not hoping, as the world does like football fans that our favorite team will win a game or even the title of conference or whatever. That is not what we base our hope upon. No, our hope is based upon certainty.
1 And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 1 Corinthians 2:1-5 (NASB) (Read verses 4-5 on the site)
Martin Luther is considered the “Lighting rod of the Protestant Reformation.” It was through his battle with the Roman Catholic Church that the doctrine of salvation through Justification by Grace through Faith alone was recovered and from that, many Christian martyrs went to their deaths refusing to compromise their faith by denying the truth of knowing Jesus Christ and Him crucified based not upon the wisdom of men, but on the power of God. …
12 Beloved, do not be surprised at the fiery trial when it comes among you as a test, as if a strange thing is happening to you, 13 but in so far as you share in the suffering of Christ, rejoice, that in the glory of his revelation you may also rejoice and be glad. 14 If you are reproached in the name of Christ, you are blessed ones because the Spirit of Glory and The Spirit of God rests upon you. 1 Peter 4:12-19 (translated from the NA28 Greek text) (Read verses 15-19 on the site)
Peter wrote this as very real Christian persecution was taking place against the Church. This persecution was sponsored by the Roman government for the most part because Christians would not worship Caesar as their god. From this passage, we learn that when Christian persecution becomes a reality there are some imperatives that become necessary in order for us to become triumphant in and through it.