Justification and the source of righteousness

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.  View article →

Therefore if anyone is in Christ, he is a new creature

17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB) 

All forms of Liberal (so-called) Christianity are another religion, not True Christianity. Why? They are rooted in worldly, humanistic, and non-Christian presuppositions.  On the other hand, the Word of God clearly directs believers to avoid these philosophies and, instead, their presuppositions must be the precepts and doctrines of Christ, not the futile traditions of men (Colossians 2:3, 4, 22; 3:1-2). Based upon this clear division, believers are precluded from any form of neutrality or even seeking after it. Why? As we have seen in earlier posts, neutrality is in actuality veiled agnosticism or unbelief—a failure to walk in Christ, an obscuring of Christian commitment and distinctives, and a suppression of truth (cf. Romans 1:21, 25). View article →

Spiritual Darkness

5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us. 1 John 1:5-10 (NASB) 

God is sovereign. He is Holy, Righteous, and Just. As John states in 1 John 1:5 (above), He is light, and in Him is no darkness at all.

Here is v5 from the NA28: Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.

Here is my personal translation: “And this is the message which we have heard from Him and we declare to you, that God is light and in Him there is no darkness at all.

The word “light” translates the Greek word φῶς, which we looked at in last night’s post, Light and Life vs Darkness and Death, while the word “darkness” translates σκοτία or skotia, which means “darkness,” however except for John 6:17; 20:1, in the New Testament, where this word refers to the actual darkness of night or early morning, σκοτία is always used metaphorically. Jesus uses it to describe the actual time of private teaching with the Twelve, away from the crowds (Matthew 10:27). He also warns against the hypocrisy of the Pharisees, saying that everything spoken in “darkness” will be revealed (Luke 12:3). Jesus is light (John 12:35), and He invites people to walk in His light instead of their darkness (John 8:12; 12:46). Those who have hatred in their hearts may think they are in the light, but they are deceived and even blinded (1 John 2:9, 11). This lost sinful world, characterized by σκοτία, cannot understand the light that has come to illuminate it (John 1:5). Darkness is not a power that is equal to God, for God dispels it. Light and darkness are used to contrast the purity and holiness of God and the wickedness and sinfulness of this world (1 John 1:5). View article →

Light and Life vs Darkness and Death

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. 6 There came a man sent from God, whose name was John. 7 He came as a witness, to testify about the Light, so that all might believe through him. 8 He was not the Light, but he came to testify about the Light. (Finish reading the passage here.)

The New Testament book of John is profound. The thirty-four opening verses (above) set the stage for us by making sure we understand whom Jesus Christ really is. Who is He? He is God! He is the Word, the Logos, who preexisted creation. Notice also, “In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.” This is an analogy. “Life” translates ζωὴ or zōē, which is speaking of spiritual life or eternal life (John 3:15; John 17:3; Ephesians 2:5) and John calls it what? It is “the Light of men…” which translates the Greek phrase, “τὸ φῶς τῶν ἀνθρώπων.” “Light” translates the word φῶς or phōs and it refers to biblical truth, therefore, what do we have? In Christ, we have eternal life that also bears the fruit within us of God’s truth, which is Biblical truth. Of course, the opposite is true as well. Outside of Christ is spiritual death and those outside of Him are in darkness, which means they are in error or falsehood. Morally, this light refers to holiness and purity (1 John 1:5) while darkness refers to sin or wrongdoing (John 3:19; John 12:35, 46; Romans 13:11-14; 1 Thessalonians 5:4-7; 1 John 1:6; 1 John 2:8-11). View article →

The true nature of unbelief

17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; Ephesians 4:17-18 (NASB) 

Genuine Christianity is that which is within the Lordship of Jesus Christ. Christians are commanded to work out their salvation with fear and trembling (Philippians 2:12) within that Lordship. We are to obey our Lord as branches abiding in the True Vine (John 15). How do we practically do this? We must work out our own salvation with fear and trembling presuppositionally, that is, with every thought, intent, and action taken captive to the will of God. We do this by approaching and living life with God at the center of all things instead of ourselves. In the passage above, (Ephesians 4:17-18) we see the opposite way to walk and the outcome of that. Unfortunately, that is how most professing believers approach this life, that is, in functional unbelief. View article →

Post tenbras lux

The Doctrine of Justification by Faith alone, or sola fide, was the key of the Protestant Reformation. Its recovery was from the darkness created by the dominance of man-made religiosity, which held that justification was accomplished through faith plus good works and/or religiosity. This grew into people being required to do religious acts in order to be considered righteous. The driving force of the Reformation was captured by the Latin phrase Post tenbras lux (After darkness, light). View article →

The Real Jesus

32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept. John 11:32-35 (NASB) 

As we stand firm against the onslaught of false teachers and heretics attacking the modern church, we can wear ourselves out at times seeking every nuance of what they are saying and doing. Sometimes it can be overwhelming. However, most of the time, the very best way to stand against what is false is to teach God’s Truth clearly to all who will hear. When Rob Bell attacks the veracity of the Gospel from every angle or Rick Warren, dummies it down so that it is no longer recognizable, they do these things from a point of motivation. There is a reason or goal in mind. Mostly, it is to simply appear to be non-offensive to people, to be man-pleasers, to attract as many people as possible to come under their Big Tent where all forms of theology are welcome, that is, all forms except the one we hold to here. No Exclusivity is allowed. No Five Solas are allowed. No Sovereignty of God! No Justification ALONE! No, there can be none of that for then others would be offended and there would go their artificial unity. Of course, in the make-believe-Christendom they have created, they have a made-up Jesus. He is not Jesus Christ of the Bible, the Son of God. No, because He is the one who said that No One comes to the Father except through Him, and that would be offensive so they have their own Jesus who just loves everyone and died on the Cross either to save everyone or just to show everyone a better way. View article →

Shepherds’ Conference 2017

“We preach Christ” was the theme of this year’s Shepherds’ Conference.  Over 4500 men from 67 countries gathered for four days of preaching, fellowship, and singing at Grace Community Church in Los Angeles. Speakers included John MacArthur, Albert Mohler, Ligon Duncan, Steve Lawson, Mark Dever, Stephen Nichols, Paul Washer, Tom Pennington, Phil Johnson and many others. The messages they delivered were related to who Christ is and why He must be the focus of pastoral preaching. The podcasts are now available on GTY’s website.   View article →

To be firm in your faith

3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα, 4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων, λογισμοὺς καθαιροῦντες 5 καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ, 2 Corinthians 10:3-5 (NA28)

3 For though we walk in the flesh, we are not warring according to the flesh. 4 For the weapons of our warfare are not fleshly, but powerful through God to the overthrow of strongholds overthrowing reasonings 5 and every high thing rising up against the knowledge of God and leading captive every thought into the obedience of Christ. 2 Corinthians 10:3-5 (translated from the NA28 Greek text)

All believers who are still in this life also live and walk in the flesh in a physical sense, but the goal must be to grow into maturity and no longer walk that way in a moral sense (Romans 8:4). Christians who are obediently doing this must actively war according to the spirit, never the flesh, in the battle to free souls from the forces of darkness and bring them to maturity in Christ (cf. 1 Corinthians 1:17-25; 2:1-4). Therefore, those whose ministries are based around appealing to the flesh are actually warring according to the flesh and that does not work, at least not in an eternal sense. What is done in the flesh may look impressive to those who walk in the flesh in a moral sense, but they are impotent and powerless to free souls from the forces of darkness and bring them to maturity in Christ. Why? They cannot successfully oppose satanic assaults on the gospel or any of God’s truths. View article →

Do not think that I came to bring peace on the earth; I have not come to bring peace but a sword

34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. Matthew 10:34 (NA28)

34 Do not think that I came to bring peace on the earth. I have not come to bring peace but a sword. Matthew 10:34 translated from the NA28 Greek text)

The peace that Christians have because they are in Christ is between them and God and because of that, with each other. However, that does not mean that there will be peace between them and those not in Christ. In fact, these words of our Lord in Matthew 10:34-38 make it clear that those truly in Christ will be so changed by the Gospel, the presence of the Holy Spirit in them, and their new nature that there will be inevitable separation between them and those who are not in Christ. This holds true even within families. This is true because the genuine believer is so changed that no matter what sort of pressure comes to bear on them, they simply cannot be at peace with the ways of the world or the ways of the flesh. Their conscience is bound to Christ and His Word while those not in Christ have consciences bound to the flesh no matter how religious they are. View article →

Discernment is vital but it only comes to those who are mature in Christ

11 Καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους, 12 πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ, 13 μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ, 14 ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης, Ephesians 4:11-14 (NA28)

11 And He gave some apostles and some prophets and some evangelists and some shepherds and teachers 12 for the equipping of the saints to the work of ministry to the building up of the Body of Christ 13 until we all arrive at the unity of the faith and of the fuller knowledge of the Son of God, to complete maturity, at the measure of the stature of the fullness of Christ 14 that we should no longer be infants tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. Ephesians 4:11-14 (translated from the NA28 Greek text)

In 1887, Robert Shindler, a fellow pastor and close friend of Charles Spurgeon, wrote in Spurgeon’s publication, The Sword and the Trowel: “It is all too plainly apparent men are willing to forego the old for the sake of the new. But commonly it is found in theology that that which is true is not new, and that which is new is not true.” If we think deeply and honestly on those searing words with all humility and willingness to repent of what God shows us about ourselves, I am certain that each of us must repent of falling for the fallacy of seeking that which is new or different in our theology. If we are honestly seeking the will of God that is both good and right, but if we are looking to have itching ears tickled or are pursuing the subjective or experiential as the means of fulfillment then all we are really doing is falling for some lie and are revealing that we are indeed just infants in the Lord who are being tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. I doubt if any one reading this really wants that. View article →

What is genuine Christian behavior?

1 Ἡ φιλαδελφία μενέτω. Hebrews 13:1 (NA28)

1 Let brotherly love continue. Hebrews 13:1 (translated from the NA28 Greek text)

We cannot read the New Testament without seeing that believers are the ἐκκλησία or ekklēsia, “the called-out ones of God.” In the New Testament, the noun ἐκκλησία is found only in the Gospels in Matthew 16:18 and 18:17. Luke uses it in Acts several times, but Paul uses it throughout his epistles. More than half of its usage in the New Testament is in Paul’s epistles. In them, we see that he never thinks of the ἐκκλησία as a physical structure or man-made organization but as a dedicated group of disciples of Jesus Christ whom He has purchased with His blood. In light of these truths, we must seek to line ourselves up with God’s will in our obedience under the spiritual authority He has set over us. View article →

These things I have spoken to you so that you may be kept from stumbling

1 “These things I have spoken to you so that you may be kept from stumbling. John 16:1 (NASB) 

In John 15 our Lord spoke of  “things” in order that believers “not be caused to stumble,” He was referring to John 15:18-25, which is the fact that those who are truly in Christ will be hated by the world just as our Lord was. Our Lord made it an imperative that we understand that this is true, but also that we do not have to contend with this alone. In John 15:26-27, the promise of the Helper, the Holy Spirit, is given again. Those who have the Holy Spirit are genuine believers and they bear witness about Christ because that is what the Holy Spirit does.  View article →

Jesus washes the Disciples’ feet

1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 2 During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, 4 *got up from supper, and *laid aside His garments; and taking a towel, He girded Himself. 5 Then He *poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. 6 So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” 7 Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” 8 Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” 9 Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” 10 Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.” John 13:1-11 (NASB) 

Jesus knew that He was going to the Cross. He knew He was going to be betrayed and who was going to do it. However, He washes His disciples’ feet as a final proof of His love for them, setting an example of humility and servant-hood and signifying the washing away of sins through his death. John makes it clear in his account that Jesus demonstrated his love for his enemies by including Judas Iscariot in the foot washing. This act by our Lord is all the more remarkable, as washing people’s feet was considered to be a task reserved for non-Jewish slaves. In a culture where people walked long distances on dusty roads in sandals, it was customary for the host to arrange for water to be available for the washing of feet. Normally, this was done upon arrival, not during the meal.

My brethren, the next time we even begin to think we have become mature believers who have passed all the tests and have totally crucified the flesh, et cetera, we need to reread passages like this one. Do we go and ‘wash the feet’ of our enemies? Do we cling to our animosity against those who have wronged us as if it is “our right” or do we humble ourselves, forgive them and serve them as our Lord would? Notice carefully my brethren that even though our Lord did all of this for Judas Iscariot, it changed nothing. He still betrayed our Lord. View article →

Sardis, a dead church

1 Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· οἶδά σου τὰ ἔργα ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ. Revelation 3:1 (NA28)

1 And to the angel of the Sardis Church write,’ These things says the one having the seven Spirits of God and the seven stars. “I know your works that you have a name that you live, and are dead.”’ Revelation 3:1 (translated from the NA28 Greek text)

My brethren, the message from Revelation 3:1-6 goes contrary to most of what is taught in Evangelicalism today. The church at Sardis had a name that it was alive yet our Lord bluntly said that even so, they were spiritually dead. Some would argue that that was not what our Lord really meant. Let’s take a close look and see, comparing what was going on there with what we see in the visible church in our time. View article →

Feeling God?

 

Spanish mystic Teresa of Avila

Do you ever wonder if there’s something more to the Christian life? Maybe you’ve heard of or know people who tell you about having some sort of amazing God-experience—whether it’s been intense feelings of peace and joy, some kind of ecstatic excitement, maybe even visions or voices—and you wonder if you’re missing out. You hear about these things and you think to yourself “I want more”.

There have been times in my life when I’ve thought that maybe if I prayed in a different way, or if I sang songs in a different style, or if I used that Bible reading plan, then maybe I would experience God in a fuller, deeper, and more intimate way. Maybe if I just did something differently, then God by his Holy Spirit would fill me with these feelings of excitement, making my Christian walk just that much better.

As I speak with Christians at church or university, it seems that this desire to ‘experience’ or ‘feel’ God more intimately is quite widespread. People who desire such an experience feel they’re missing out on something. As one Christian said to me at church after hearing a sermon on Psalm 103, “There must be something more to the Christian life than I am currently feeling”. I wonder what advice you would give to such a person? On one hand, you may be right to point out that what we know to be the truth shouldn’t be overshadowed by being caught up in an experience-hungry age—but does this downplay too seriously the proper place of our emotions? My hope is that we can speak in such a way that values a desire for intimacy with God by speaking truthfully about the work of the Holy Spirit in the here and now.  View article →

Consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry

5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. Colossians 3:5-7 (NASB) 

It is one thing to compare the Biblical teaching of our Sanctification with the man-oriented false teaching that is prevalent seemingly everywhere, but then easily overlook the fact that so many believers are desperate to know how to obey the command in the passage I placed at the top of this post (Colossians 3:5-7) to consider the members of your earthly body as dead to sin. Christian living is frustrating for the truly regenerate when they forget that we are actually commanded in Sacred Scripture to “be what we already are.” That takes us aback because we do not “feel” Holy or Christlike. Why? Our repeated sins lead us to believe that we are anything but. Then we hear false teachers like Rick Warren and his followers tell us that what we need is his program of behavior modification to fix us right up. When I was a youth, the big thing was “let go and let God.” Well, that didn’t work either. Both trying hard to not sin through some program and simply “letting go” to have God take over leads to the inevitable breeding of discouragement, apathy, and the lowering of God’s standards. View article →

If you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live

1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB) 

Deception is our enemy’s most powerful weapon. When a person is deceived into believing a lie they are not intending to participate in something that is wrong. No, they believe they have the truth and all those who oppose what they believe are just wrong. When the lie leads people to believe that their form of ‘religion’ is true Christianity, regardless of how unbiblical it is, they are not actually intending to be evil following an evil system. They are ‘sure’ they have the truth. They are sincere. I am sure the priests of Baal whom Elijah defeated at Mount Carmel were sincere as well. View article →

Christ is our Saviour, Advocate, Propitiation and Redeemer

33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Romans 8:33-34 (NASB) 

The “Emergent” gospel is one that claims that the sound doctrines of orthodoxy which teach us about the atonement, advocacy, and propitiation of Christ for the sake of His sheep are unnecessary “add-ons“ to Christ Jesus and, in fact, simply get in the way of truly knowing and emulating Him. If that is so then why did the God-inspired writers of the New Testament give these sound doctrines to us in such great and clear detail? These are not “doctrines” of demons. These are not “doctrines” made up by men. No, these are the doctrines given to us by God Himself that reveals God to us, gives us the truth about our own sinfulness and spiritual bankruptcy outside of His grace, and the superiority of Christ our Saviour, our Advocate, Our propitiation, our Redeemer. View article →

Just doing church is nothing but the fruit of blind hypocrisy

25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. Matthew 6:25-34 (NASB) 

To be honest, I never thought that I would ever end up in the part of the battle that I have found myself. For the first 19 or so years after my salvation, I was just your typical church member who “occasionally” found my faith peeking through into my work week. As I matured, I became a Bible teacher and a Deacon. I did participate in Evangelism Explosion training and used that training as a counselor on Sunday mornings at the altar. However, the rest of the time I was not exactly giving God much of my time. That changed in 2004. View article →

How to tell a wolf or hireling from a shepherd of the sheep

15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 So every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Matthew 7:15-18 (NASB) 

Since God put me into this ministry back in 2006 the tragedy of the growing apostasy in the visible church seems to have only gotten worse. In discussions with friends about this some have lamented that at times it seems that there is no one who can be trusted anymore. My own perspective is that, yes, it is becoming increasingly more difficult to trust the fruit of those who minister for money or whose livelihood depended upon popularity. This is really nothing new. Our Lord, in His Sermon on the Mount, told us to beware of false prophets who come to us in sheep’s clothing, but inwardly are ravenous wolves. He told us how to recognize them. How? It is by their fruits. This has not changed. Therefore, when I sit at the feet of a teacher or preacher of God’s Word I look for this within what is taught and within how he lives and with whom he associates and how he conducts himself in this life.  One who is not really God’s man will be revealed in this because of his inconsistencies in godliness and his consistencies in worldliness because, we “…will know them by their fruits.”  View article →

Which Jesus does your Roman Catholic friend believe in?

Roman Catholics say that they believe in Jesus.  But many do not believe it the correct Jesus, says Jordan Standridge of The Cripplegate.  Standridge suggests three questions to ask if you want to find out which Jesus your Catholic friend believes in:

As we celebrate the 500th year of the reformation this year, I’ve been very encouraged by the fact that there are so many in the church who understand that the reformation is not over.

Coming to America after growing up in Italy was very interesting. The world has a lot to learn from the American church, who, for so many years, has supplied the world with most of its Christian missionaries, and yet the American church has a lot to learn from the rest of the world when it comes to being able to condemn false religions.

This year is an opportunity for the American church to really explore what the Roman Catholic church actually is, and ask whether or not it teaches the truth. Secondly, each believer must ask himself whether, when speaking with the Catholic individual, they are asking the right questions.

Many Christians may accept the fact that the Roman Catholic church is a false church that teaches works-righteousness, but may have “the neighbor” who says he really loves Jesus, making it very difficult to figure out how to really know if they believe in grace or if they believe in works.

I understand the dilemma. I have had many conversations recently during which someone, either Mormon or Catholic, who had all the same words until we got to the heart of the Gospel, and then simply denied it. I think that, and perhaps this sentence will be controversial, when you are dealing with a Roman Catholic, you must begin from a skeptical position when it comes to whether they are saved or not.

The church, as we know, has made salvation very easy. Over the years, many evangelists and pastors have boiled it down to just saying a prayer; perhaps, out of a desire to see more decisions for Christ, they have lowered the bar. Over the years, this way of evangelism has trickled down to us. So many believers, out of a godly desire to be encouraging, have perhaps neglected questioning and embraced accepting people at face value.  View article →

See our Research Paper on Roman Catholicism

 

There is a way which seems right to a man, but its end is the way of death

I have yet to encounter a person who has a problem with the gospel, the sovereignty of God, election, the exclusivity of genuine discipleship, et cetera who does not also force a man-centered perspective on God’s Word in one form or another. These same people lean towards a form of Christianity that is almost all experiential. Since their view of how the gospel works and how God works with Man is wrongly focused and the Word of God contains clear teachings about the sovereignty of God, these people conceive of their entire “Christian” paradigm from a philosophical and existential base rather than on the authority of Sacred Scripture. View article →

Why do the Saints persevere?

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God. View article →

Christians can understand the Word of God

9 How can a young man keep his way pure? By keeping it according to Your word. 10 With all my heart I have sought You; Do not let me wander from Your commandments. 11 Your word I have treasured in my heart, That I may not sin against You. 12 Blessed are You, O Lord; Teach me Your statutes. 13 With my lips I have told of All the ordinances of Your mouth. 14 I have rejoiced in the way of Your testimonies, As much as in all riches. 15 I will meditate on Your precepts And regard Your ways. 16 I shall delight in Your statutes; I shall not forget Your word. Psalms 119:9-16 (NASB) 

It is vital for Christians to know God’s Word, to love its precepts so much that they hide it in their hearts so they will never forget it. Why? This is the foundation of discernment. God gives the gift of discernment to His people. Some have more than others of course, but we all must learn to develop it and it begins by knowing and understanding God’s Word. Why? God’s Word is our plumb line. All Christians have a right and duty, not only to learn from the church’s heritage of faith, but also to interpret Scripture for themselves. The Roman Catholic Church had forbid this very thing, which resulted in the Protestant Reformation. The Church at Rome’s reason for doing this was a fear that people easily misinterpret the Scriptures. This is a legitimate fear. The Westminster Confession of Faith agrees that “All things in Scripture are not alike in plain in themselves, nor alike clear unto all,” but it also states clearly the authority of individual believers to read the Bible for themselves: “not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding” of the Scriptures. What are these “ordinary means?” View article →