CRN agrees with Lighthouse Trails (LHT) that there is no question that these men are Emergent/Contemplatives who are known for engaging in a set of disciplines known as Spiritual Formation. Pastor Ken Silva of Apprising Ministries spent a great deal of his time blogging on the late Dallas Willard and Quaker mystic Richard Foster, whom he dubbed “spiritual twins.” In this piece over at LHT, the editors reveal their reasons for voicing their opinion that Willard, Foster and Ortberg are Emergent/Contemplative:
Recently, we were asked to give an account as to why Dallas Willard (d. 2013), Richard Foster, and John Ortberg were listed in Roger Oakland’s booklet How to Know When the Emerging Church Shows Signs of Emerging Into Your Church as part of the emerging church.
- We would first like to say that it is understandable how someone could take offense to these men being named in a booklet on the emerging church. All three have stated that they love Jesus and have often used Scriptures in their writings and lectures. So why say they are part of the emerging church?
THE REAL CRUX OF THE MATTER
The real crux of this matter comes down to the contemplative prayer movement, which because it has its roots in panentheism (God in all) and interspirituality (all paths lead to God) as we have been able to document in our writings these past many years, it is basically a synonym for the emerging church. In fact, without contemplative prayer, the emerging church would not have had the success (if you will) that it has had because contemplative prayer is the force that drives it. And given the fact that there are so many variables equal between the two, if someone is a proponent of contemplative prayer, we classify him as part of the emerging church. Many people mistakenly think that the emerging church would just be those of the caliber of Brian McLaren or Rob Bell. But we cannot agree with this at all. We believe the documentation we have gathered these past 15 years clearly shows that the two movements are one in the same.
That being said, one of the problems is that many Christians do not understand what contemplative spirituality is. They believe that contemplative prayer is just prayer that contemplates (ponders) the things of God. Or that it is likened to a time of solitude (e.g., a quiet time with the Lord, perhaps sitting by a creek or turning off the radio). But contemplative prayer, as Richard Foster has very often made clear in his writings, is a practice that requires one to remove all distractions of the mind by practicing some type of mantric-like meditation (breath prayers, centering prayer, lectio divina, etc) and allowing the mind to enter a neutral state where all thought is gone. If contemplative prayer were just normal, but perhaps more focused, prayer, then why has there been so much differentiation in the church regarding it, whereas now through Spiritual Formation programs, countless Christian colleges and seminaries have brought contemplative spirituality into their schools?