Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. Ephesians 1:3–6, NASB
Not long ago I listened to an attack on “Reformation Theology” in which the preacher based his entire case upon one single charge. He said that a Monergistic interpretation of the Bible is based upon a faulty presupposition. That presupposition is in two parts. The first part is that we say man is dead in trespasses and sins and incapable of obeying all commands to come to God in his own ability. The second part is that we say God takes the initiative and regenerates those whom he has elected before the foundation of the world, enabling them to repent and believe and come to Christ and be justified by faith.
This fellow totally ignored the fact that this theology is based upon God’s free choice before the foundation of the world, and the redemptive work of Christ in the obedient life and keeping the Law and going to the cross to the become the propitiation for those elect. That’s right, he totally ignored what was actually accomplished at the cross. Instead, his interpretation of all those “difficult” passages like John 6:44 are best to be seen as God’s people being those who come to him in repentance and then he saves them. So, totally ignoring all these passages about election and imputation, he says salvation is a totally synergistic system which man kicks-starts by first coming to God in repentance, and then God takes over from there. He gave examples of genuine converts he had seen who came in brokenness, and he could tell they were saved because they grasped the truth and walked in repentance, et cetera. He contrasted that with false converts who were simply religious who never walked in repentance. Right, could it be that he is confusing the order of things? Could it be that those he is seeing coming in repentance have been regenerated by God first, and now are able to believe because they are the elect of God?