ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου, διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα, ἵνα Χριστὸν κερδήσω καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ, εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶ. Philippians 3:8–11, NA28
But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, that if somehow I may attain to the resurrection from the dead. Philippians 3:8–11, translated from the NA28 Greek text
The Visible Church in our time has continued with what Charles Spurgeon referred to as The Great Downgrade. That was, of course, the move to liberalize the doctrines of the Church so as to make the individual churches become more “user friendly” to people, that is, to not be so offensive by being so forceful with moral stands against “certain sins” while, at the same time, giving up adherence to long held statements of faith such as the Five Solas of the Reformation: “Sola Scriptura” (Scripture Alone); “Sola Gratia” (Grace Alone); “Sola Fide” (Faith Alone); “Solus Christus” (Christ Alone); and “Soli Deo Gloria” (To God Alone Be Glory).