“The Women’s Liberation Movement was founded upon a Marxist foundation rather than the gospel. Therefore, it sought to elevate women to the highest levels of power and freedom across the culture as a whole. In the process this liberation movement took direct aim upon the sufficiency of Scripture and the complementarian doctrine established by God at the point of creation.”
(Josh Buice – Delivered By Grace) Years ago, the Women’s Liberation Movement rolled through America and forced its way into conservative evangelical circles. In 1970, Germaine Greer wrote The Female Eunuch which not only suggested that motherhood was a handicap but it went on to claim pregnancy was an illness. Germaine Greer taught women to be “deliberately promiscuous” and to do everything possible to avoid conceiving children. It was a common thing for the militant feminist to describe the role the mother in nurturing and caring for her children as a form of oppression and slavery.
In the ’60s and ’70s the feminists permeated that language into the minds and hearts of women seeking to change the direction of women in America. Unfortunately, we have allowed their movement to become less offensive, the lines have become blurred, and in some cases, their agenda has infiltrated the church. What seemed like crazy talk in the ’70s has become the norm today. This has always been the case with liberation movements. In ancient Rome, women would announce their independence from men, leave home, refuse to have children, and deny the responsibilities of a woman in society—including the wife and mother in the home. Similar feminist movements have occurred in American history, but sadly they should never have an impact upon the Christian community because of the true liberation of the gospel.
While we can certainly agree that the equality of women was not granted to women in American society in the past—flowing from the Women’s Liberation Movement came a liberation theology that continues to suggest that evangelicals (across denominational boundaries) have been guilty of systemic oppression. In other words, what was in the culture eventually made it into the church.