Gay and Celibate: A Contradiction in Terms

“For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by people; and there are also eunuchs who made themselves eunuchs for the sake of the Kingdom of heaven.”

I was converted to faith in Christ, September 1988. At the time, I was Roman Catholic and thought of my conversion as being from lapsed to devout Roman Catholic. After my conversion, a dream I had as a child returned, the dream of becoming a Jesuit priest or a Benedictine monk. As is well known to Protestants, that sort of life (of which Presbyterians disapprove3) which Catholics refer to as “religious”, requires, among other things, a vow of life-long celibacy. I took about eighteen months contemplating whether God might be calling me to the religious life. As it concerns sex, or the lack thereof, since that is what most people think of when they think of celibacy, there was no doubt in my mind that living without it would not be a problem. And rather than just let that stand there, a brief personal testimony: Within less than an hour of losing my virginity, the thought popped into my head: That would have been worth saving for marriage. It is for good reasons that friends have heard me say, whenever the opportunity presents itself, “Virginity is under-rated.” One might think the realization would have induced me to chastity. One would be mistaken. My — despondent — attitude was, “What’s done is done forever, and you can’t unscramble eggs.” View article →

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Homosexual – LGBTQ Agenda

Roman Catholicism

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