“Sadly, sin corrupts our minds so that we make ingenious defenses for sinful conduct (e.g. Eph. 2:3; 4:17, 18; Titus 1:15; 2 Tim. 3:8; Col. 1:21; Rom. 8:6-7). Indeed, we are chillingly adept at putting a virtuous face on sin. Satan encourages this activity; he excites the remnants of sin in us to think about sin itself in an unbiblical (and sinful!) manner.”
(Robert Spinney – Reformation 21) Scripture reports that Satan disguises himself as an angel of light (2 Cor. 11:14). Understand that Satan’s deception extends beyond disguising his person; he also disguises his activities. Especially when Satan tempts Christians, he presents sins as things that are not so bad, and sometimes even good.
Wasn’t this what Satan did in the Garden of Eden? He claimed the forbidden fruit would open the eyes, make man like God, and impart the ability to know good and evil. Eve’s conclusion: It was good to eat the fruit (Gen. 3:6-7).
Brooks gives several examples of this kind of temptation that resonated with his seventeenth-century culture. Believers are tempted to be proud (says Brooks) when Satan deceives us into thinking that pride is really only neatness and cleanliness. Christians are tempted to covet when covetousness is repackaged as thriftiness. Drunkenness is recast as nothing more than enjoying fellowship with friends. Riotous living is excused as merely a stage through which all youth pass.
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