Author Archives: Mike Ratliff

What Is Knowledge?

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8 ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου, δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα, ἵνα Χριστὸν κερδήσω 9 καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει, 10 τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ [τὴν] κοινωνίαν [τῶν] παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ, 11 εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν. Phil. 3:8–11, NA28

8 But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ 9 and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith,  10 to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, 11 that if somehow I may attain to the resurrection from the dead. Phil. 3:8–11, a personal translation from the NA28

Speaking from experience, which I am sure most of you can relate to very much, one the most frustrating things for me to bear is to have to be subjected to a teaching or information or even something shared about a situation or another person that I know to be false beyond any doubt and yet those expounding what is not true either will not listen to the truth or are beyond the reach of my revealing the truth to them. It is an amazing thing to witness those sure in what they perceive to be the light of a truth that really is darkness. Those mired in postmodernism may at this moment be wanting to scream at me that “truth is relative,” however that stance is illogical and the orthodox Christian doctrinal stance says that God’s truth is revealed to us in his Word and his truth is immutable, eternal and authoritative. This being so, and since believers should seek to be Orthodox Christians who reveal their authenticity through their Orthopraxy as they abide in Christ, through this they must come to a true knowledge of their Saviour. In fact, genuine Christians have that hunger born of the Spirit as Paul declared in the passage above that to “know him” was worth losing all things that this world has to offer. I submit that in our time there are many declaring that they have attained this knowledge, but what they proclaim reveals that they are liars because what they are saying our Saviour is like or what he is saying the Church is to be about is not Biblical. We know they are liars and are, therefore, false teachers or wolves in sheep’s clothing, because we compare their teaching with the straight line of God’s Word, our Orthodoxy and this reveals that what they are saying is Orthodoxy is instead heterodoxy, that is, another truth, therefore, a lie. View article →

Orthodoxy

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19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Matt. 6:19–24

As we waited for the early service folks to exit the auditorium this morning before we entered to find a place to sit for the later service, we decided to look at some books for sale in the book store near the door. I ended up buying a textbook used in the seminary that meets on our campus. It is an introduction to Biblical hermeneutics. Yes, I know, it’s not very exciting and so much of it is something I already have a firm grip on. However, during the sermon this morning on Matthew 6:19–24 (above), I heard the preacher go to great lengths to put our Lord’s statement there in context and at the same time make it understandable to people living in the early years of the 21st Century. It was then that I reevaluated my purchase and how important proper Biblical hermeneutics is in both attaining and adhering to solid Christian Orthodoxy. I struggled all day on how to address this in this post. As our Lord said in Matthew 6:23, for those who believe they are in the light, but are deceived by false doctrine, “How great is the darkness!” View article →

Is It Orthopraxy or Is It Legalism?

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21 Οὐ πᾶς ὁ λέγων μοι· κύριε κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ᾽ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν τοῖς οὐρανοῖς. 22 πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ· κύριε κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν; 23 καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ᾽ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν. 24 Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν· 25 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν, τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν. 26 καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον· 27 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη. Matt. 7:21–27, NA27

21 “Not all the ones saying to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one doing the will of my Father who is in heaven.  22 Many will say to me on that day, ‘Lord, Lord did we not prophesy in your name and cast out demons in your name, and perform many mighty works in your name?’ 23 And then I will declare to them, ‘I never knew you! Depart from me you who work lawlessness.”  24 “Therefore, everyone who hears my words and does them will be compared to a wise man who built his house upon the rock. 25 And the rain came down and the rivers came and the winds blew and beat against that house and it did not fall for it had been founded upon the rock. 26 And everyone hearing these my words and does not do them will be compared to a foolish man who built his house upon the sand. 27 And the rain came down and the rivers came and the winds blew and beat against that house and it fell and the fall of it was great.” Matt. 7:21–27, a personal translation from the NA27

What is Christian Orthodoxy? Possessing the Treasure looks at the Westminster Confession of Faith and the Larger and Shorter Catechisms to help in offering a succinct definition before sharing a helpful teaching on the importance of a proper balance between orthodoxy and orthopraxy. View article →

Thoughts on A.W. Pink

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At Possessing the Treasure, Mike Ratliff discusses a recent article found at the Pyromaniacs blog that spoke unfavorably of Bible scholar and evangelist A.W. Pink. Ratliff also shares two introductory forwards written by Warren Wiersbe and John MacArthur from Pink’s book, The Seven Sayings of the Saviour on the Cross. View article →

The Real Gospel as Opposed to Another Gospel

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6 Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [Χριστοῦ] εἰς ἕτερον εὐαγγέλιον, 7 ὃ οὐκ ἔστιν ἄλλο, εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ. 8 ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται [ὑμῖν] παρ᾽ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 9 ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω· εἴ τις ὑμᾶς εὐαγγελίζεται παρ᾽ ὃ παρελάβετε, ἀνάθεμα ἔστω. 10 Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην. Gal. 1:6–10, NA27

6 I marvel that you are so quickly being turned from the one who called you in the grace of Christ to a different gospel; 7 which is not another; except there are some troubling you and are desiring to pervert the gospel of Christ. 8 But even if we or an angel from heaven should preach a gospel to you besides that which we preached to you, let him be a curse.  9 As we have previously said, and now again I say, if anyone preaches a gospel to you besides that which you received, let him be a curse.  10 For am I now trying to convince men or God? Or am I seeking to please men? If I were still pleasing men, I would not be Christ’s slave. Gal. 1:6–10, a personal translation from the NA27

Along the lines of our last post which was from John MacArthur’s book, Ashamed of the Gospel, in which he summarized Charles Spurgeon’s struggle with the move towards Christian liberalism in England in the 19th Century. This move began earlier after the Puritan era and gained momentum as Christian leaders sought to become more appealing and less strict, more conciliatory and less divisive no matter the cost in terms of theology. While some held the high ground in terms of their own theology they saw no issue in the compromise in fellowshipping with those who held more “liberal” views than they or some of their peers did. As this trend continued the erosion led to a spiraling down that became known as the Great Down Grade. In the end, the struggle led to the ejection of from England’s Baptist Union of Spurgeon himself because he had led the defense against the Down Grade. For Spurgeon it cost him his health, but for the Baptist Union it cost it it’s spiritual life. The liberals won the leadership and led the denomination into the death throes of Christian Liberalism. Yes, it still exists today, but it stands for nothing having lost its backbone. What would Charles Spurgeon think about that? View article →

God Is Light and Christ Is the Way

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1 Ὃ ἦν ἀπ᾽ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς – 2 καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν – 3 ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ᾽ ἡμῶν. καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ. 4 καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη. 1 John 1:1–4, NA27

1 What was from the beginning—which we have heard, which we have seen, with our eyes, which we beheld and touched with our hands—with respect to the Word of Life— 2 indeed the life was manifested and we have seen it and we give testimony and we proclaim to you the eternal life which was with the Father and was manifested to us—3 what we have seen and we have heard we proclaim also to you, that you also may have fellowship with us; and indeed fellowship with our Father and with his son, Jesus Christ. 4 And these things we write that our joy may be made full. 1 John 1:1–4, a personal translation from the NA27

While there is counterfeit Christianity all around us, let us stay focused on the “real deal.” How do we do that? We look to God’s Word as his truth and from it we learn of Christ’s divinity, his incarnation as the God-man, and his saving death on the cross. We also learn about our role in God’s Kingdom while we are still on this side of eternity such as intercessory prayer ministry. The Word of God teaches us about God’s Holiness and his standard for being in his Kingdom and the ubiquity of human sin, which disqualifies all of us, but then we have our Lord’s substitutionary death on that cross that purchased a people for himself. In this “equation” we must learn that our salvation was all of God’s doing, not ours. He is the one who keeps us as well, but we do have a part to play and this is to walk in repentance for the rest of our lives. Some make the mistake of teaching that we can become perfectly holy and sinless in this life, but as we shall see, this is unbiblical and puts people in bondage for those who teach that invariably are the same ones who also teach that we earn our salvation in so doing so we can also lose it. View article →

Truth?

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καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν, ἐφοβοῦντο γὰρ τὸν λαόν. Luke 22:2, NA27

And the Chief Priests and the Scribes were seeking how they might destroy him for they were afraid of the people. Luke 22:2, a personal translation from the NA27

Even though it is not exactly new, we live in a day when the concept of truth is seen as something that is relative. I was listening to Dr. Al Mohler’s The Briefing podcast a couple of days ago in which he read part of an editorial from a major newspaper that was written to defend the intellectual concept of “Abortion on demand” as being right if the mother considered it in her best interest to exercise her “right to choose.” Her rights outweighed those of the unborn baby she was carrying in her womb. On the other hand, the writer of the editorial, a woman, celebrated with her friends who had babies and wept with others who had miscarriages. What was the difference? It was the value placed by the parents and those around them on the “fetus” that gave it “rights” that demanded sacrifice on the part of the woman. If the woman felt like the pregnancy was a burden in any way then an abortion should be the next step. That was her “truth.”  View article →

Behold the Lamb of God

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Who is Jesus, and what was his ultimate mission? Some today say that he was a kind of philosopher or moral reformer who teaches us all to share our toys and behave on the playground of life. But these views presuppose that the human predicament is that we simply need a little advice or enlightenment, and not something drastic like eternal redemption from sin, death, and hell.

That is the opening statement from the 20 January 2013 episode of the White Horse Inn. It is well worth listening to the program in its entirety. View article →

Soli Deo Gloria!

Our Redemption in Christ

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21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, 22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας τοὺς πιστεύοντας. οὐ γάρ ἐστιν διαστολή, 23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. Rom. 3:21–26, NA27

21 But now apart from the Law the righteousness of God has been manifested, being attested to by the Law and the Prophets, 22 the righteousness of God through faith in Jesus Christ to all those who believe for there is no distinction. 23 For all sinned and come short of the glory of God. 24 Being justified freely by his grace through the redemption in Christ Jesus; 25 whom God displayed as a propitiations through faith in his blood for a display of his righteousness because of the passing by of the previous sins 26 because of the forbearance of God for the display of his righteousness in the present time for him to be just and the justifier of the one who has faith in Jesus. Rom. 3:21–26, a personal translation from the NA27

I listened to part of President Obama’s 2nd Inaugural speech and I want to reiterate to all of you reading this with discernment that we should not be surprised when leaders who are not Christians do and say unchristian things. I wrote about this over a year ago in a post I called Evil Personified. We live in an evil world in a dark time in which the visible church has become dominated by those attempting to redefine the Gospel to make it more palatable to the post-modernism while at the same time blatantly ignoring what God’s Word clearly teaches about what is evil and what he judges and what genuine Christians are really to be about. On the other hand, God has always kept a remnant within the visible church, which is the True Church, and it has remained faithful. This post and what we are teaching here is meant for those Christians. In fact, I suggest that what we are about to study will “offend” many of those who call themselves Christians, but who are really just attempting to be religious while sanctifying what they do in the flesh. View article →

Brought Near by the Blood of Christ

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11 Διὸ μνημονεύετε ὅτι ποτὲ ὑμεῖς τὰ ἔθνη ἐν σαρκί, οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου, 12 ὅτι ἦτε τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες καὶ ἄθεοι ἐν τῷ κόσμῳ. 13 νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ Χριστοῦ. 14 Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν ἐν τῇ σαρκὶ αὐτοῦ, 15 τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην 16 καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ. Eph. 2:11–16, NA27

11 Therefore remember that once you, the Gentiles in the flesh, the ones being called “Uncircumcision” by the ones being called “Circumcision,” done in the flesh by hand– 12 that you were at that time without Christ, having been alienated from the citizenship of Israel and strangers of the covenants of the promise, having no hope and without God in the world. 13 But now in Christ Jesus you, the ones once being far off, have been brought near by the blood of Christ.  14 For he, the one having made the two one and having broken in his flesh the partition of the middle wall of hostility is our peace. 15 In so doing he annulled the law of the commandments in ordinances that he might create the two in himself into one new man, making peace, 16 and might reconcile the two in one body to God through the cross having killed the hostility by it. Eph. 2:11–16, a personal translation of the NA27

We have been looking at our justification, which is of course, by grace alone through faith alone apart from works. This truth cannot be challenged by anyone who is devoted to Sola Scriptura and abides to true exegetical standards of Biblical exposition. There are, of course, those who want to add things to this such as “Church Tradition” and “works” et cetera. When I have had face-offs with some of these people they cannot hold their ground unless they first can try to dilute Sola Scriptura in some way. However, I digress. Many others and I have become convinced that the visible church in the West has come under the judgment of God. That is why truth is watered down within and rare. That is why God has taken away solid leadership within it. Look what happened with the Louie Giglio fiasco with President Obama’s Inaugural. I am old enough to remember when the leaders in the Church in this country would never have considered even being a part of such an evil event, but when Giglio was disinvited because he had once preached a Biblically true sermon about how homosexuality is a sin and God is calling all sinners to repentance, what did he do? He gave a half-hearted “apology” and crept away with his tail between his legs. Where was the spirit-filled righteous indignation over such an evil event that is celebrating such a thing as homosexuality as being a celebrated civil right from within the leadership of the visible church? View article →

Boasting Excluded

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27 Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως. 28 λογιζόμεθα γὰρ δικαιοῦσθαι πίστει ἄνθρωπον χωρὶς ἔργων νόμου. 29 ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, 30 εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως. 31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο· ἀλλὰ νόμον ἱστάνομεν. Rom. 3:27–31 NA27

27 Therefore, where is boasting? It is excluded. By what kind of principle? Of works? No, but through a principle of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of the Jews only? Is he not the God of the Gentiles also? Yes, of Gentiles also, 30 since there is one God who will justify the circumcision by faith and the uncircumcision through faith. 31Therefore, do we annul the Law through faith? May it never be! Rather, we confirm the Law. Rom. 3:27–31, a personal translation from the NA27

As I translated Romans 3:27–31 I had to do some research on how others had rendered νόμου in v27, v28, and v31. The NASB renders it as “law” and “Law” meaning a principle in the v27, but then as the O.T. Law in v28 and v31. The ESV renders it as “law” in all four cases. As I looked at the context though I could see what Paul was saying very clearly in v27 in his rhetorical questions so I rendered νόμου, “nomou”, “principle, law, the Law” in v27 as “principle.” View article →

God’s Righteousness Through Faith

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21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν, 22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας τοὺς πιστεύοντας. οὐ γάρ ἐστιν διαστολή, 23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ [τῆς] πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ. Rom. 3:21–26, NA27

21But now apart from the Law the righteousness of God has been manifested, being attested to by the Law and the Prophets, 22 the righteousness of God through faith in Jesus Christ to all those who believe for there is no distinction. 23 For all sinned and come short of the glory of God. 24 Being justified freely by his grace through the redemption in Christ Jesus; 25 whom God displayed as a propitiations through faith in his blood for a display of his righteousness because of the passing by of the previous sins 26 because of the forbearance of God for the display of his righteousness in the present time for him to be just and the justifier of the one who has faith in Jesus. Rom. 3:21–26, a personal translation from the NA27

Those who trained me in Biblical exegesis made sure to emphasize those “changes in the flow” of the text that is meant to summarize previous points or to go to new point based upon a previous argument with a solid “therefore” for instance. In this case Paul begins Romans 3:21 with “Νυνὶ δὲ”, which could be translated as “in fact,” but here we are using “But now” because Paul is making a change in the flow of his arguments. In the previous verses of Chapter 4 he refers to God’s righteous judgment and justice being rightly deserved because “All have sinned…” and how the Law cannot justify anyone, but through it can only come the knowledge of sin. Here Paul begins his proclamation of the Good News that there is justification available to believers apart from Law, but there is only one way and it is completely apart from works. View article →

Witnesses to the Deity of Jesus Christ

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Οὐ δύναμαι ἐγὼ ποιεῖν ἀπ᾽ ἐμαυτοῦ οὐδέν· καθὼς ἀκούω κρίνω, καὶ ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν, ὅτι οὐ ζητῶ τὸ θέλημα τὸ ἐμὸν ἀλλὰ τὸ θέλημα τοῦ πέμψαντός με. John 5:30, NA27

I am not able to do from myself. As I hear I judge and my judgment is just because I do not seek my will but the will of the one who sent me. John 5:30, personal translation from the NA27

Our Lord Jesus Christ, as the Apostle John said in John 1:1-5, “Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν.  πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων·  καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.”, and in v14, “Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.”, translated as, “In the Beginning was the word and the Word was with God and God was the Word. This one was with God in the Beginning. All things came to be through him and without him not one thing came to be which came into being. In him was life and the life was the light of men and the light shines in the darkness and the darkness did not grasp it.” and in v14, “And the Word became flesh and tabernacled among us and we gazed upon his glory, glory as of the only one from the Father, full of grace and truth.” Our Lord Jesus Christ, being God the Son, the second person in the Holy Trinity became flesh and “tabernacled” among us. The Gospel of John was written by the Apostle as a “witness” of our Lord’s incarnation and is without a doubt the most profound exposition of Jesus as both God and man. View article →

Who Has Eternal Life?

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Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ὁ τὸν λόγον μου ἀκούων καὶ πιστεύων τῷ πέμψαντί με ἔχει ζωὴν αἰώνιον καὶ εἰς κρίσιν οὐκ ἔρχεται, ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν. John 5:24, NA27

“Amen, amen I say to you that the one who hears my Word and believes him who sent me has eternal life and does not come into judgment, but has been transferred out of death into life. John 5:24, personal translation from the NA27

I was listening to a discussion today between several theologians as they contrasted the reaction the 1st Century Jews had to Jesus’ claim to deity with that of the heretics who came later. These 1st Century Jews took Jesus’ words in John 5 about his relationship to the Father as claims of deity, that is, making himself equal with God (John 5:18). Heretics who were not from the time of our Lord and were not Jews of that period were the ones who came up with Arianism, Modalism, et cetera. Each of these types of attack on doctrine of the Holy Trinity are proofs that those doing this may have indeed heard the truth (Jesus’ Word), but they have most certainly not believed the Father who sent him. If so they would most certainly not attack that wonderful doctrine that is so hard for the unregenerate to accept let alone believe. What did Jesus say about those who hear his Word and believe him who sent him? These have been granted eternal life. View article →

Our Father Who Is in Heaven

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Οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· Matt. 6:9, NA27

“You, therefore, pray in this way: ‘Our Father who is in heaven, let your name be hallowed, Matt. 6:9, personal translation from NA27

As one who desperately wants to stay on the narrow way, bearing my own cross as I follow my Lord each and every day, I have found that there are times when my circumstances seem to overwhelm me and there is anything but peace in my life as those very circumstances appear to be about to consume me or destroy me or something indeed horrible. It is as I am driven to prayer as per Hebrews 4:14–16 that my perspective is altered and what seemed such a large problem is seen in a completely different light. Do the issues or problems still exist? Yes they do, but when viewed from the perspective of a child who has come before his heavenly father who has properly prayed for him to reveal himself, his majesty, his power, his grace, his mercy, his love, et cetera to me in a way that brings him glory in and through me then I know that my temporal problems are nothing when it comes to eternity. View article →

Interpreting Scripture by Scripture

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16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be complete, equipped for every good work. 2 Tim. 3:16–17

I have a Bible that was given to my grandfather by all his children as a gift after several life changing events took place in his life (the death of my grandmother, him having to retire from the pastorate for heath reasons, et cetera). He was born in 1877 and I was born in 1951 so my memory of him was always of a very old man. He became a Baptist preacher in the late 1800’s after his wife led him to Christ and taught him to read and write. Here is the note they wrote to him that is pasted to the inside cover.

Dear Dad,

We have said we love you many times, but we want to say it again in this way. The knowledge that you have put this Holy Word above all things will stay with us always.

Then each of his children and their spouses signed the note. This had to have happened in the early 1950’s when I was very young. My grandmother died when I was 3 years old. My grandfather died in 1963 on Christmas Eve. His funeral was held at the First Baptist Church in Purcell, Oklahoma and it was packed. Before my Dad got Alzheimer’s Disease and died and we could still discuss these things I asked him many times about Granddad’s theology and how he handled scripture and what he would have done with all the nonsense going on in the church visible right now. He wouldn’t say much except to say that people’s own interpretations of things meant nothing to him. God’s Word was authoritative and if you could not back up what you were doing or saying from it then watch out. It did not bother him one bit to confront those in error. Also, celebrity preachers were an anachronism to pastors like my grandfather. View article →

The Wisdom of This World Is Folly with God

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18 Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός. 19 ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν. γέγραπται γάρ· ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν· 20 καὶ πάλιν· κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι. 1 Cor. 3:18–20, NA27

18 Let no one deceive himself; if anyone supposes himself to be wise among you in this age, let him become foolish that he may become wise. 19 For the wisdom of this world is folly with God. For it has been written, “He catches the wise in their craftiness.”  20 and again, “The Lord knows the reasoning of the wise and they are vain.” 1 Cor. 3:18–20, personal translation from the NA27

I remember it like it was just the other day. It was in the Spring of 2006. I was preparing to teach my Bible Study class on Sunday morning to young couples. There were about 5 in there that were usually there and then another couple that were preparing to be married and a fellow about their age that I didn’t really know. I got ready to start the class. I asked for prayer requests then I prayed. Before I began the young lady who was preparing to be married asked me if she could ask a question. I said, “Sure!” She asked me to tell her what Paul meant in Ephesians 1 with the terms “Predestined” and “Elected.” I simply read those passages, put them in context and before I could even begin to give an explanation her fiancé and the fellow who was with them began a tirade. I was never given a chance to explain anything. I finally put my Bible down, gave them the look I used to give the fellows under me in Boot Camp in the Navy and it got real quiet. I asked, “Do you have a problem with me or the Apostle Paul? Perhaps it’s the Holy Spirit who inspired Paul to write this…” By then some of the other people in the class told them to shut up or leave. That was the beginning of the end of my time at the church. View article →

Remove the Evil Man From Among Yourselves

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9 Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις, 10 οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις καὶ ἅρπαξιν ἢ εἰδωλολάτραις, ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν. 11 νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ, τῷ τοιούτῳ μηδὲ συνεσθίειν. 12 τί γάρ μοι τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε; 13 τοὺς δὲ ἔξω ὁ θεὸς κρινεῖ. ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν. 1 Cor. 5:9–13, NA27

9 I wrote to you in the epistle not to mix with fornicators, 10 not meaning complete dissociation from the fornicators of this world or greedy and swindlers or idolaters, since you would have to then go out from the world. 11 But now I wrote to you not to mix with anyone who is called a brother if he is a fornicator or a greedy man or an idolater or a reviler or a drunkard or a swindler. Do not eat with such a man. 12 For what do I have to do with the judging of outsiders? Is it not the ones within you are to judge? 13 But the ones outside God judges. Remove the evil man from among yourselves. 1 Cor. 5:9–13, personal translation from the NA27

As the true Gospel is proclaimed with power it is always accompanied by the Law which is used by the Holy Spirit to reveal to the lost their utter need for a Saviour and the complete helplessness to save themselves from the coming wrath of God upon all sin that has not been covered by blood of Christ through his atoning work on the Cross. Those who have not been justified by faith alone through grace alone through believing the Gospel and receiving Christ as Lord and Saviour are those mentioned in the passage above that are “outsiders.” He also makes it clear that many are “called a brother,” but their actions of an unrepentant lifestyle reveal that they are subject to being judged according to “Church Discipline” and cast out of the local body of believers. View article →

Have Peace In the Midst of Tribulation and Take Heart

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“I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”         

His disciples said, “Ah, now you are speaking plainly and not using figurative speech! Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” Jesus answered them, “Do you now believe? Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

John 16:25–33, ESV

I love talking with dedicated believers who are relatively new in their faith as we discuss the pressures that they are dealing with in this life that, in many cases, their plastic, “seeker-sensitive” or “emergent” form of religiosity has in no way prepared them for. Yes we are all in process and no, none of us have become so mature that we never struggle with the fires of tribulation that the world can bring to bear upon us at times. I had a recent discussion with a young man who is a growing disciple yet I have noticed that the fervent heat of his faith has really gone into the background lately. I watched him for a few days before we talked and noticed how he was still very much engrained into the entertainment and ways of the world that are so prevalent with those of his age group (college student). We had some private time and I said nothing about any of that. What I did say to him was that for the believer, seeking fulfillment from any fleshly source is deadly to our walk and designed by our enemy to distract us from humble service. I also said that I could not name one thing the world had to offer that gave me more fulfillment than spending time rightly dividing the Word of Truth and teaching others what the Holy Spirit taught me. I could see the working of the Holy Spirit in him as we talked. I pray that the next time we see each other we can talk some more about it.

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Do You Really Know Him?

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For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Isa. 9:6

Isaiah 9:6 is part of a magnificent prophecy given to the prophet Isaiah about 800 years prior to the advent of our Lord being born of a virgin according to the will of God the Father in order to fulfill his eternal will and plan of redemption of his people. Of course there are those who scoff at this prophecy being about the Messiah or that Jesus Christ is the fulfillment of that prophecy. However, those who make those assertions, even if they call themselves Christians, are not of us and never have been of us (1 John 2:19). Some who do believe this prophecy is true, however, do not believe that it in any way is in effect at this time, but is for some time in the distant future. I counter that with Matthew 28:16–20:

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

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Truth Seldom Goes Without a Scratched Face

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16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. (Galatians 5:16–18, ESV)

Even though I have been in a forced sabbatical from writing and posting since September due to relocating from Kansas to Oklahoma, that has not kept me from following what has been going on at CRN and with the continuing growing apostasy in the visible church. I still got to follow the discussion with the rest of the CRN discernment team. It has been very frustrating over the last several weeks not being able to “draw the sword,” so to speak. However, on the positive side, not being actively involved in the fight has enabled me to view what is going on from a unique perspective. View article →

Psalms, Hymns, Spiritual Songs

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18 And do not become drunk with wine in which is dissipation, but be filled by the Spirit, 19 speaking among yourselves in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord, Eph. 5:18–19, Possessing the Treasure New Testament v1

In our last post, Be Filled By the Spirit, we studied exegetically what Paul meant by commanding Christians to be filled by the Holy Spirit. Joy is one of the primary evidences of the Spirit-filled life and how that is often expressed is in song as Paul tells us in Ephesians 5:19 (above). The Spirit-filled Christian is a singing Christian regardless of talent. In this post we will look at a few aspects of what is often called “church music” using the terms Paul used in this verse. I believe if you compare this study with what goes on in the name of “worship” in many churches nowadays there will be big difference. View article →

Be Filled by the Spirit

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18 And do not become drunk with wine in which is dissipation, but be filled by the Spirit, Eph. 5:18, Possessing the Treasure New Testament v1

What does it mean for a Christian to be “filled” by the Holy Spirit? In my translation above the preposition “by” renders the Greek word ἐν (en), “in, with, by, among, at, on, when, to, as, for, through, while, within, of, about, into, because, during, throughout, before, under.” Why did I render it as “by” instead of “with?” As Lewis Sperry Chafer said, “It is not a matter of acquiring more of the Spirit, but rather of the Spirit of God acquiring all of the individual.” The believer who is Spirit-filled is influenced by the Spirit and nothing else, while those who are not are more influenced by the temporal. To be filled by the Spirit is to have our thoughts, desires, values, motives, goals, priorities, and all else set on spiritual things and spiritual growth. View article →

Christian Unity

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1 Therefore, I, the prisoner of the Lord, encourage you to walk worthy of the calling by which you were called, 2 with all humility of mind and meekness with long-suffering forbearing one another in love,  3 being eager to keep the oneness of the Spirit in the uniting bond of peace. Eph. 4:1–3, Possessing the Treasure New Testament v1

About the time I completed my exegetical study of Ephesians 1-2, which was titled “God’s Purpose for the Church,” we learned that my nephew Travis, who had a brain tumor removed about 4 years ago and had been declared cancer free earlier this year, had begun to have severe headaches and seizure-like symptoms again. Tests showed that he had another tumor in a different part of his brain that was growing rapidly. His surgeon was able to remove most of it and utilized some very new treatments that will, hopefully, kill it. We thank all of you for your prayers for Travis and his family as well as my sister and her family. I learned a great deal from this in the matters of grace and the working of the Spirit in the body of Christ. Genuine Christian faith is genuine Christian faith regardless of whether everyone who possesses it agrees completely on matters of religiosity or not. We do not determine that, God does. View article →

The Great American Worldview Test

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Dr. Al Mohler writes:

American presidential elections are the world’s most public display of the democratic process. The global media follow the American elections with a fervor that is easily understood — what happens in an American presidential election matters all over the world. Our presidential campaigns are political pageants and electoral dynamos. But, as any honest thoughtful observer will understand, our elections are also great worldview exercises. We reveal our worldview by our vote.

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