Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. Romans 6:4 NASB

As we study Ephesians 2:1-10 it hits us right in the face that it is God who takes us who were once dead in trespasses and sins and makes us alive together with Christ. In this post, we will look at what comes next. Not only did God make us spiritually alive in Christ, he also raised us up together from moral death to a new and blessed life devoted to God. The Bible knows nothing of Christians believing and then going back into a life of sin, rejecting Jesus Christ as Lord. View article →

20 Each man must remain in that condition in which he was called. 21 Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. 22 For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave. 23 You were bought with a price; do not become slaves of men. 24 Brethren, each one is to remain with God in that condition in which he was called. 1 Corinthians 7:20-24 NASB

During the ministries of our Lord Jesus Christ and His Apostles there was a full understanding of the nature of slavery. It dominated their culture. Therefore, we must take that into account when we read from God’s Word the true nature of our “personal relationship” with our Lord. The Greek word for Lord or Master is Κύριον or Kurios. This title describes Jesus Christ as Lord in the sense of being the owner, possessor, or master. Some may teach that Christians can be genuine without Christ being their Lord, but that concept is alien to the Bible. We do not make Christ Lord of our lives my brethren. No, He is Lord of all those whom He bought with the price of His precious blood. View article →

17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 18 For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 19 Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. 20 “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. Matthew 5:17-20 NASB

Some have used the passage above to teach that Christians must still keep the whole Law, but a careful reading of the passage clearly shows that it is conditional. Did Jesus come to destroy the law or the prophets? No, He came to fulfill them. What does that mean? This speaks of fulfillment in the same sense that prophecy is fulfilled. Our Lord Jesus indicates the He fulfills the Law in all its aspects. He fulfills the moral law by keeping it perfectly. He fulfills the ceremonial law by being the embodiment of everything to which the Law’s types and symbols pointed. Our Lord fulfills the Judicial Law by personifying God’s perfect justice (Matthew 12:18, 20). In any case, the emphasis here is not that all who are true Christians must also perfectly keep the Law. Aren’t you glad? If you doubt that then read the book of Galatians carefully. Actually, our Lord is emphasizing His high view of Scripture and its authority as the inspired Word of God in this passage. Those who reject it as such are those whose righteousness does not exceed that of the scribes and Pharisees and they shall in no case enter into the kingdom of heaven. Think of the apostates who are walking into heresy even teaching and embracing heretical doctrines because they have rejected God’s Word as the authoritative, inspired Word of God. View article →

5 Listen, my beloved brethren:did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him. James 2:5 NASB

During His earthly ministry, as our Lord walked through Roman occupied Galilee, Samaria, and Judea and other parts of what we call the Middle East in our time, the “so-called educated experts” criticized Him with respect to His education credentials John 7:14-15. What was His response? Did He back down? Did He buy into the authority of these men as carrying any weight that He must take into account in regards to the truth He taught and preached? No! He countered by challenging their competence as He spoke the truth from the Father. Think of the outrage today if someone like me who has no letters after his name like Doctor of Theology or whatever were to do as our Lord did and directly challenged one of these high placed religious leaders whose fruit of apostasy is continually being revealed as they refuse to follow the will of God. However, that is the very basis our Lord used to disqualify those who challenged Him John 7:17, 19. View article →

1 Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 2 with all humility and gentleness, with patience, showing tolerance for one another in love, 3 being diligent to preserve the unity of the Spirit in the bond of peace. Ephesians 4:1-3 NASB

There is such a thing as Biblical unity and then there is false unity.  True Biblical unity is, of course, rooted in the Word of God, while false unity is rooted in the world’s wisdom applied to Christianized thinking. Those professing Christians seeking unity with Islam and other religions, for instance, make their cause sound very noble, but true Biblical unity can only be based on one truth, “the unanimous agreement concerning the unique revelation of God through Jesus Christ” not human reason, or experience. In fact, professing Christians pursuing this “false unity” is a perfect case of where presuppositional thinking comes to bear. When our presuppositions are lined up as God would have them then we will be unified only with those Christians who are also in Christ as we are. On the other hand, those who do the opposite, seeking unity with all forms of religions and beliefs regardless of doctrinal differences, shows that their presuppositions are based outside of the bounds of belief. View article →

1 Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς — 2 καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν — 3 ὃ ἑωράκαμεν καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν. καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ. 4 καὶ ταῦτα γράφομεν ἡμεῖς, ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη. (1 John 1:1-4 NA28)

1 What was from the beginning which we have heard–which we have seen with our eyes, which we beheld and touched with our hands—with respect to the Word of Life—2 indeed the life was manifested and we have seen it and we give testimony and we proclaim to you the eternal life which was with the Father and was manifested to us—3 what we have seen and we have heard we proclaim to you also that you may also have fellowship with us; and indeed our fellowship is with the Father and with his son Jesus Christ. 4 These things we write that our joy maybe made full. (1 John 1:1-4 translated from the NA28 Greek text)

Eusebius was a contemporary of Constantine. His book, The Church History,  covers the time of the Apostles and spread of Christianity over the Roman world during and after their time. He brings up an interesting point about a third of the way through the book in that while the Apostles were still alive as well as those who were eye witnesses to their lives and ministries and that included those who had actually seen our Lord Jesus before his crucifixion and after his resurrection, our enemy could only successfully attack with limited success from within the Church. Heresies were easily dealt with as John did in the passage above in dealing a deathblow to the major doctrines of an early form of Gnosticism. However, after these first generation leaders of the Church died or were martyred (which was more likely), our enemy changed tactics and so began the era of wolves coming into the Church to lead astray the sheep with deadly heresies such as Arianism. What is the solution? What has always been the solution? It is the same as what the Apostle John did in 1 John and the Apostle Paul did in 1, 2 Timothy, Titus, and 1 Corinthians and the Apostle Peter in 2 Peter. They commanded leaders to teach and preach the Word. View article →

27 Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. John 14:27 NASB

1 Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεὸν καὶ εἰς ἐμὲ πιστεύετε. 2 ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή, εἶπον ἂν ὑμῖν ὅτι πορεύομαι ἑτοιμάσαι τόπον ὑμῖν; 3 καὶ ἐὰν πορευθῶ καὶ ἑτοιμάσω τόπον ὑμῖν, πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, ἵνα ὅπου εἰμὶ ἐγὼ καὶ ὑμεῖς ἦτε. 4 καὶ ὅπου [ἐγὼ] ὑπάγω οἴδατε τὴν ὁδόν. 5 Λέγει αὐτῷ Θωμᾶς· κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι; 6 λέγει αὐτῷ [ὁ] Ἰησοῦς· ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ διʼ ἐμοῦ. (John 14:1-6 NA28)

1 Let not your heart be troubled; you believe in God, believe in me also. 2 In my Father’s house there are many rooms, if not, I would have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I am coming and will receive you to myself that where I am you may be also. 4 And where I go, you know the way. 5 Thomas said to him, “Lord, we do not know where you go. How are we able to know the way?” 6 Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:1-6 translated from the NA28 Greek text)

Genuine Christian Faith bears fruit in those who possess it as they mature, persevering in the fires of sanctification. This fruit is seen in hearts that have joy and remain at peace even when under burdens that would crush most people. Yes, Christians often lament and mourn and deeply desire for those burdens to be lifted, but as they place their eyes on Christ and their perspective moves from the temporal to the eternal then what was troubling their hearts seems relatively trivial. What is the worst this world can do to us? It offers cruelty and death as we saw in San Bernardino, California today. However, for those in Christ, we have the promise of life in Christ no matter what happens to us in this life. View article →

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. John 1:1-5 NASB

When we look at the Moon in its phases what we are actually seeing is part of that created body orbiting the Earth facing the Sun and so reflecting its light back to us while the part not facing it being in shadow, appears dark. The dividing line between the two is called the Terminator. On one side is day and on the other is night. One side is light, one side is dark. However, we must remember that the Moon simply reflects light back to us, it has no light of its own, no brightness or luminosity generated that makes up its nature unlike the Sun. In our Lord’s Transfiguration the glory in which Moses and Elijah were seen was actually the glory being manifested from our Lord. It was His glory or δόξα which awakened Peter, James, and John to their astonishment. As the passage above, from John 1, states, “In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.” What is this light and what is this darkness? What is this life? What has this to do with the dividing line between God Centeredness and Man Centeredness? Let’s see. View article →

36 Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “ Brethren, what shall we do?” 38 Peter said to them, “ Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” Acts 2:36-39 NASB

When I was a new Christian, through many interlocking circumstances, I moved my family back to the same town in Oklahoma in which I had grown up. We joined a very traditional Southern Baptist Church just a block or so from our house. We remained there about 13 years. When we first joined, the emphasis there was evangelism. We supported missions through the SBC. We had annual mission trips to Mexico and Central America. We had a very well run Evangelism Explosion program that was tightly integrated into our weekly prayer and visitation programs. I went from a trainee to a trainer after a year or so. That emphasis on evangelism was always outward. We went into areas outside of the Church and evangelized. God blessed this sometimes by using us to bring people into the Kingdom. However, in the early 1990’s we lost our pastors and the man who replaced them changed our church drastically. The emphasis was no longer an outward facing evangelism. Instead, it was on reshaping the church to be more attractive to those outside. The emphasis on the Gospel was muted. View article →

19 But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 20 “Go, stand and speak to the people in the temple the whole message of this Life.” Acts 5:19-20 NASB

It seems that Christian suffering is a very big topic right now. In some cases “teachers” will use Job chapters 1 & 2 in an attempt make their points. However, the more I listen to men teach on the topic of “Christian suffering” the more I have become convinced that the majority of the teachings on this are actually attempts to manipulate people in one form or another using fear or guilt strategies to try to get people to part with either their service or money or both. If one studies these teachings from a Biblical perspective things get confusing. Why? Not everyone can teach from the same passages from Sacred Scripture and teach such different things. What is going on? The best answer I can give to that is that most of these false teachers are guilty of teaching the evils of out-of-control subjectivism being elevated to the level of truth rather than simply teaching what God’s Word says. My brethren, instead of looking for the truth in that morass of man-centered subjectivism, as believers we should be going to the throne of grace and God’s Word for the truth. When we look for it anywhere else we will never find it. View article →

15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 So every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Matthew 7:15-18 NASB

Those with any discernment are aware of the rising escalation of growing apostasy all around us. Some of you have lamented that it seems that there is no one who can be trusted anymore. I hear you! It has become apparent that it is becoming increasingly more difficult to trust the fruit of those who minister for money or whose livelihood depended upon popularity. This is really nothing new. Our Lord, in His Sermon on the Mount, told us to beware of false prophets who come to us in sheep’s clothing, but inwardly are ravenous wolves. He told us how to recognize them. How? It is by their fruits. This has not changed. Therefore, when I sit at the feet of a teacher or preacher of God’s Word I look for this within what is taught and within how he lives and with whom he associates and how he conducts himself in this life. Those who are not really God’s man will be revealed in this because of their inconsistencies in godliness and their consistencies in worldliness because, “we will recognize them by their fruits.” View article →

42 Jesus *said to them, “Did you never read in the Scriptures, ‘ The stone which the builders rejected, This became the chief corner stone; This came about from the Lord, And it is marvelous in our eyes ’? 43 Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. 44 And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust.” Matthew 21:42-44 NASB

The message to the Christian throughout the New Testament is to deny self, to view with contempt the temporal or world system, to understand that love of the temporal and genuine discipleship are mutually exclusive because it is from the former which all genuine believers are being delivered. This deliverance is progressive mortification of all carnal affections and impediments. This must be so in order for the Christian to attain more speedily the heavenly Kingdom of Christ. It is to Christ’s Kingdom that all believers are called by the grace of God and it is revealed to them in His Son. All believers have received this by faith, possessed it by hope, and have therein confirmed it by Holiness of life. View article →

19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 1 John 2:19 NASB

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like:of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Galatians 5:19-21 KJV

19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. Galatians 5:19-21 NASB

In King James Version of Galatians 5:20 there is the word “heresies.”  The NASB translates the same word as “factions.” “Heresies” and “factions” are translating the Greek word αἱρέσεις, which is a form of the word αἵρεσις or hairesis. This word describes a condition which is only theoretical in that one can hold different views than the majority and remain in the same body but he is a heretic. Heresy is theoretical and does not become practical until the heretic tears himself away, σχίζω or schizō. Then he is schismatic and is the source of σχίσμα or schisma. In that, schismaticalness is practical heresy. View article →

3 ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρίαις. 4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες, (1 Peter 4:3-4 NA28)

3 For we have wasted enough time participating in the desires of the Gentiles, having proceeded in licentiousness, lusts, drunkenness, orgies, drinking parties and unlawful idolatry. 4 Wherein they think it strange you are not running with them into the same flood of dissipation, speaking evil of you. (1 Peter 4:3-4 translated from the NA28 Greek text)

The Loneliness of the Christian

“The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences he is forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.

“The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.

“It is this very loneliness that throws him back upon God. His inability to find human companionship drives him to seek in God what he can find nowhere else.”

AW Tozer

I know of what Tozer was talking about. I was amazed when this happened to me at a Deacon’s meeting one Saturday morning when I wanted to share that my walk with Christ had a great deal more to do with my time in the Word, in prayer, in worship, than it did in being a Deacon or “doing church.” I did indeed long for some of those men, perhaps just a few of them, would be in that same spiritual place. However, I remember the cold stares and from that day forward, I became an outsider looking in even through I was one of the senior deacons and was a Bible teacher at that church. It was only about 6 months or so later that all that Purpose Driven stuff started. I fought it, but it became apparent that those who made the decisions there were not going to listen to anyone that did not agree with them so my wife and I left. View article →

3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει. (Jude 1:3 NA28)

3 Beloved, being extremely eager to write to you concerning our common salvation, I found it necessary to write to you encouraging you to contend for the faith delivered once for all to the saints. (Jude 1:3 Translated from the NA28 Greek text)

One of the topics of contention that I often deal with “commenters” whom I screen and block and with those who contact me via email is that “doctrine” is different from the truth given to the Church by our Lord through the Apostles. These are the same people who contend that there is a seperation between truth and the revealed truth the Church has in God’s Word. View article →

9 “ Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. 10 ‘ Your kingdom come. Your will be done, On earth as it is in heaven. 11 ‘ Give us this day our daily bread. 12 ‘And forgive us our debts, as we also have forgiven our debtors. 13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] Matthew 6:9-13 NASB

In this post we will look at the danger of “entering temptation.” There is no doubt that most believers walk in defeat in this battle much if not most of the time. On top of the guilt and self-abhorrence that are natural products of Christians sinning, there is also the battle fatigue that comes upon them which results in more guilt simply for being “tempted” in the first place. Of course, much of this can be blamed on faulty theology and an extreme drought in the area of teaching the Biblical truth about sin and temptation from our pulpits and Bible studies. To understand the danger of “entering temptation” we must first understand what it is and what it is not. View article →

3 As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them, “ See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6 You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 But all these things are merely the beginning of birth pangs. 9 “ Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 At that time many will fall away and will betray one another and hate one another. 11 Many false prophets will arise and will mislead many. 12 Because lawlessness is increased, most people’s love will grow cold. 13 But the one who endures to the end, he will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Matthew 24:3-14 NASB

When I was a youth back in the 1960’s I remember hearing many sermons in our church about how the signs of the end of the age were upon us and that it would only be a short time until the return of the Lord Jesus Christ. In 1970 Hal Lindsey published his book The Late Great Planet Earth. I read it while I was in the Navy in the early 1970’s. I bought it at the bookstore of a church in Washington, D.C. that I was attending at that time. The focus of that book was to get the reader to buy into the fact that the signs of the times were indicating that the Great Tribulation was very near. One of the points Lindsey and others used during that time to show that we were in the birth pangs was how horrible things were throughout the world morally, politically, militarily, and how the “gospel” was being preached around the world. Here we are over 40 years later and I defy anyone to say that things have improved in any of those categories since then. In Matthew 24:3-14, which I placed at the top of this post, our Lord tells us what the world would be like leading up to the end of this age. This age began at the Cross and will continue until the cup of God’s Wrath is filled.  View article →

From a sermon on First Timothy preached by Pastor Ray C. Stedman

They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and know the truth (1 Timothy 4:3).

One of the strange marks of religious error is that it is so often accompanied by ascetic practices, that is, denial of certain normal, natural human enjoyments. One of them is marriage. A number of groups have historically forbidden marriage to their adherents with the idea that sex is unclean, and those who indulge in it are certainly less dedicated than those who refrain.

Foods come under this heading too. I do not mean to imply at all that there is anything wrong with diets. It is obvious that some people need dieting. There is nothing wrong with studies on nutrition and proper eating. Nevertheless, through the course of human history there has been a strange affinity between food restrictions and fads and religious error.

The reason is that at the heart of asceticism is a conviction that self-denial somehow pleases God. It can be very earnest, very sincere. Often Christians fall into this error in their early Christian days, thinking that if they deny themselves in some way God is going to be pleased, and their status in His sight will be advanced. That is why some Christians love to get up early in the morning for Scripture reading or memorize hundreds of verses of Scripture or pray on their knees for long periods of time. These practices, which in themselves are not wrong, nevertheless become wrong because their motive (that of gaining God’s favor by self-denial) is wrong.

This is a good example of the subtlety by which error begins. When a deviation enters a stream of truth, at the first point of deviation, error looks like truth; it is very hard to see it as error. This is what has misled so many people. They never recognize error until they become engrossed in it. Down the line they begin to suspect that it is error, but by that time they are already hooked.

There is a difference between self-denial and denying self. Jesus said, If anyone would come after me, he must deny himself and take up his cross daily and follow me (Luke 9:23). That is denying self. But that is easily confused with self-denial, which says, I will give up this thing or that thing. I want to gain a special mark of favor before God, and I want to influence God to do something for me in return. When our motivation ultimately is to achieve something for ourselves by our actions, we are no longer denying self but practicing self-denial.

How subtle the differences are! Self-denial is an attempt to earn favor apart from faith in the gift of righteousness which makes us wholly acceptable before God right at the very beginning of our Christian life; denying self is a refusal to heed those silken arguments of the inner ego that appeal to us to show how good we are by giving up something.

Life Application

What is the difference between self-denial and denying self? Are we careful not to let subtle religious error lead us into a fraudulent faith apart from Christ’s righteousness?

Fraudulent Faith

28 For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Luke 14:28 NASB

Postmodernism : A general and wide-ranging term which is applied to literature, art, philosophy, architecture, fiction, and cultural and literary criticism, among others. Postmodernism is largely a reaction to the assumed certainty of scientific, or objective, efforts to explain reality. In essence, it stems from a recognition that reality is not simply mirrored in human understanding of it, but rather, is constructed as the mind tries to understand its own particular and personal reality. For this reason, postmodernism is highly skeptical of explanations which claim to be valid for all groups, cultures, traditions, or races, and instead focuses on the relative truths of each person. In the postmodern understanding, interpretation is everything; reality only comes into being through our interpretations of what the world means to us individually. Postmodernism relies on concrete experience over abstract principles, knowing always that the outcome of one’s own experience will necessarily be fallible and relative, rather than certain and universal.

Postmodernism is “post” because it denies the existence of any ultimate principles, and it lacks the optimism of there being a scientific, philosophical, or religious truth which will explain everything for everybody – a characteristic of the so-called “modern” mind. The paradox of the postmodern position is that, in placing all principles under the scrutiny of its skepticism, it must realize that even its own principles are not beyond questioning. As the philosopher Richard Tarnas states, postmodernism “cannot on its own principles ultimately justify itself any more than can the various metaphysical overviews against which the postmodern mind has defined itself.” – From Faith and Reason

Pragmatism: Function: noun Date: circa 1864

1 : a practical approach to problems and affairs <tried to strike a balance between principles and pragmatism> 2 : an American movement in philosophy founded by C. S. Peirce and William James and marked by the doctrines that the meaning of conceptions is to be sought in their practical bearings, that the function of thought is to guide action, and that truth is preeminently to be tested by the practical consequences of belief

Postmodernism is a term that that is claimed by the Emergent Church movement. This philosophy in the first part of the 21st Century has come to dominate Western thinking. In each area of thought within it we find that, invariably, pragmatism is its root. Pragmatic philosophy says that everything is relative because ultimate, transcendent truth does not exist. This makes reasoning with a pragmatist extremely frustrating. Also, there are moral and absolute standards in our society that are continually under attack and, seemingly, are crumbling under our feet all around us. The culprit behind this is Pragmatic philosophy coupled with postmodernist thinking. View article →

32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “ Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept. John 11:32-35 NASB

As we stand firm against the onslaught of false teachers and heretics attacking the modern church, we can wear ourselves out at times seeking every nuance of what they are saying and doing. Sometimes it can be overwhelming. However, most of the time, the very best way to stand against what is false is to teach God’s Truth clearly to all who will hear. When one of the “New Evangelists” attacks the veracity of the Gospel from every angle or Rick Warren dummies it down so that it is no longer recognizable, they do these things from a point of motivation. There is a reason or goal in mind. Mostly, it is to simply appear to be non-offensive to people, to be man-pleasers, to attract as many people as possible to come under their Big Tent where all forms of theology are welcome, that is, all forms except the one we hold to here. No Exclusivity is allowed. No Five Solas are allowed. No Sovereignty of God! No Justification ALONE! No, there can be none of that for then others would be offended and there would go their artificial unity. Of course, in the make-believe-Christendom they have created, they have a made-up Jesus. He is not Jesus Christ of the Bible, the Son of God. No, because He is the one who said that No One comes to the Father except through Him, and that would be offensive so they have their own Jesus who just loves everyone and died on the Cross either to save everyone or just to show everyone a better way. View article →

18 Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 20 But you have an anointing from the Holy One, and you all know. 1 John 2:18-20 NASB

The word that is translated from the Greek that is rendered as “antichrist” in the New Testament is “Antichristos.” It is made up of two words, “anti,” which means “instead of or against,” and “christos,” which means “anointed one.” The “anti” prefix may be reference to “substitution or opposition.” The word “antichrist” is found only in 1 John 2:18, 1 John 2:22, 1 John 4:3, and 2 John 1:7. Paul refers to a man whom he calls “the man of sin, the son of perdition, and wicked one” in 2 Thessalonians 2:3 and 2 Thessalonians 2:8. He refers to “the one opposing” in 2 Thessalonians 2:4. Most believe that John’s antichrist is the same man that Paul is referring to. This man will attempt to assert the fulfillment of God’s Word in himself and will attempt to set up his own throne. View article →

1 To You, O Lord, I lift up my soul. 2 O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me. 3 Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed. 4 Make me know Your ways, O Lord; Teach me Your paths. 5 Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day. Psalms 25:1-5 NASB

Doubting God and His promises, worrying about things that are in God’s control leads us into sin. As we have seen in the last few posts, our enemy focuses primarily in His attacks on us on attempting to bring us to a place where we doubt God. This struggle comes to all who commit themselves to serving God with their lives. The closer they draw to God, the more Satan or his forces attempt to bring discouragement and despair to bear on these believers in an attempt to thwart their devotion to their Lord. View article →

1 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 The Lord said to Satan, “ The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?” Zechariah 3:1-2 NASB

I have had a rough couple of days. For a while I could not figure out what was wrong. Then at 3:30am this morning, not being able to sleep, I asked God for help. Things began to become clear. I was being accused by the enemy. I do not pretend to be righteous by my own merit. If I was I would have lost it a long time ago. However, our enemy loves to attack us, especially when we attack him and his strongholds. It is imperative to know the enemy and how he works. To have an enemy implies that there is a conflict of some kind. Is there a war going on between God and His forces on one side and Satan and his forces on the other? View article →

3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 9 obtaining as the outcome of your faith the salvation of your souls. 1 Peter 1:3-9 NASB

There is no guarantee that the Genuine Christian will ever be immune from suffering despite what false teachers like Joel Osteen say. In fact, suffering is the method God uses to prune the branches that abide in the Vine, our Lord Jesus Christ. (John 15) I have found that the form this suffering takes is nearly always a surprise. When atheists or pagans ridicule the resulting sorrow from that is relatively minor and easily borne compared to that delivered by professing Christians. In any case, we must not be discouraged, even though that is what our enemy seeks to do to us through it. God is allowing him to do this to us, therefore, what should our reaction be? View article →

5 Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία. 6 Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν· 7 ἐὰν ἐν τῷ φωτὶ περιπατῶμεν ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων καὶ τὸ αἷμα Ἰησοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας. 8 ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν. 9 ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος, ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας. 10 ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν. (1 John 1:5-10 NA28)

5 And this is the message, which we have heard from him and we proclaim to you, that God is light and there is not any darkness in him. 6 If we say that we have fellowship with him and walk in darkness, we lie and are not practicing the truth. 7 But if we walk in the light as he is in the light, we have fellowship with one another and the blood of Jesus his son cleanses us from every sin. 8 If we say that we do not have sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and righteous, that he may forgive us our sins and cleanse us from all unrighteousness. 10 if we say that we have not sinned, we make him a liar and his word is not in us. (1 John 1:5-10 translated from the NA28 Greek text) 

The following definition for the word “esoteric” is from the New Oxford American Dictionary: 

esoteric |ˌesəˈterik|

adjective

intended for or likely to be understood by only a small number of people with a specialized knowledge or interest : esoteric philosophical debates.

DERIVATIVES

esoterically |-(ə)lē| adverb

esotericism |-ˈterəˌsizəm| noun

esotericist |-ˈterəsist| noun

ORIGIN mid 17th cent.: from Greek esōterikos, from esōterō, comparative of esō ‘within,’ from es, eis ‘into.’ Compare with exoteric .

Not long after God had mercy on me in January 1986, saving me, I remember seeing a newspaper ad with the title “Esoteric Christianity” in bold letters. Below that in nearly as large bold letters was one word, “Gnosticism.” There was a phone number below that. I was a new believer, but I had heard in a Bible study about Gnosticism and how it was a heresy. What is a heresy?

“Error, indeed, is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in on attractive dress, so as, by its outward form, to make it appear to the inexperienced (ridiculous as the expression may seem) more true than truth itself.” Irenaeus Against Heresies 1.2 

In other words, a heresy is something false that is portrayed or taught as the truth in such a way that is very convincing to professing believers who are not very mature and are have not been trained to be discerning.

What is it that makes Gnosticism a heresy? As the definition for the word “esoteric” above tells us, it was a religious mysticism that pirated Christian motifs to propagate a totally unchristian understanding of salvation than what we know of in our Orthodox Christian faith. In Gnosticism, salvation is based on esoteric “knowledge” (Greek γνῶσις or gnōsis). To the Gnostic, redemption is through affirming the divine light already in the human soul, not through repentance of sin and faith in Christ’s death to bring about spiritual rebirth.  View article →