Preserving Grace

28 κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. 29 ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός. 30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. John 10:28-30, NA27

28 And I give to them eternal life and they will never perish into the age, and no one will snatch them out of my hand. 29 My Father who has given them to me is greater than all, and no one is able to snatch them out of the hand of the Father. 30 I and the Father are one. John 10:28-30, Possessing the Treasure New Testament V1

I have always been puzzled why some become so angry when we declare the doctrine of eternal security of God’s people. Of course, those who do are the very same ones whose theology is man-centered and, therefore, based on the “Free-Will” of man, which is found nowhere in the Bible. When the will of man is discussed in God’s Word it talks of it being enslaved to his sinful nature and how the washing of regeneration at the working of God in man’s salvation, his will becomes free from that bondage. In any case, when we do declare the doctrine of the eternal security of God’s people, it is perhaps clearer to speak of their preservation rather than their perseverance. Perseverance means continued adherence to a belief despite discouragement and opposition. However, the reason believers persevere in faith and obedience is not the strength of their own commitment, but that Jesus Christ through the Holy Spirit preserves them through Preserving Grace. View article →

Roman Catholic Church, Islam, and God

Apprising Ministries reminds you that the King’s Way document co-authored by Saddleback Church is in the news. It certainly seems to imply that Christians and Muslims believe in same God.

So now in this well-documented article you’ll see this has been the position of the Roman Catholic Church since at least Vatican II; and worse, the RCC says Muslims “adore the one God.” View article →

Definite Redemption

Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν· ἔρχου. καὶ ὁ ἀκούων εἰπάτω· ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν. Revelation 22:17, NA27

And the Spirit and the Bride say, “Come.” And the one hearing let him say, “Come.” And the one thirsting let him come; let the one desiring take the water of life freely. Revelation 22:17, Possessing the Treasure New Testament V1

The Reformed Doctrine of Definite Redemption is also called “The Doctrine of Particular Redemption” and, historically, “The Doctrine of Limited Atonement.” This doctrine speaks about the intention of the triune God in the death of Jesus Christ. Without questioning the infinite worth of Christ’s sacrifice or genuiness of God’s sincere invitation to all who hear the gospel (Revelation 22:17 above), this doctrine states that Christ in dying intended to accomplish exactly what he did accomplish, that is, to take away the sins of God’s elect, and to ensure that they would all be brought to faith through regeneration and preserved through faith for glory. Our Lord Jesus Christ did not intend to die in this efficacious sense for everyone. The proof of that, as Sacred Scripture and experience unite to teach us, is revealed very clearly in the fact that not all are saved. View article →

To Live is Christ

For to me to live is Christ and to die is gain. Philippians 1:21, Possessing the Treasure New Testament V1

As we have been seeing over the past several months (or is it years?) as we have dug deeper and deeper into the persons of the Holy Trinity, the doctrines of the Church, which is the Body of Christ himself, hasn’t it also been true how in our drawing closer and closer to God that in this that the disingenuousness of the man-centered elements of the visible church becomes more and more exposed to those with eyes of genuine saving faith? On the other hand, those with their self-focused, self-edifying faith in their in their own self-made religiosity simply continue to go deeper and deeper into their self-made deceptions that are based on a world view as shallow and insipid as post-modernity. Those people actually are guilty of saying that Christianity and the Church as formed by Jesus Christ is wrong and they have a better idea. View article →

The Deity of Jesus Christ

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. John 1:1, NA27

In the beginning was the Word and the Word was with God and God was the Word. John 1:1, Possessing the Treasure New Testament V1

Going back to Genesis 1:1, which says, “In the beginning God created the heavens and the earth,” we understand that the Bible always assumes, and never argues, God’s existence. Although everything else had a beginning, God has always been (Psalm 90:2). In John 1:1-10 we see that the Apostle, by the inspiration of the Holy Spirit, stresses the work of Christ in creation and opens in v1 (above) with the same phrase as in Genesis 1:1. In John 1:1, the word “Word” translates λόγος (logos). Λόγος was used by the Greeks not only of the spoken word but also of the unspoken word, the word still in the mind—the reason. When they applied it to the universe, they meant the rational principle that governs all things. Jews, on the other hand, used it as a way to referring to God. John, therefore, used a term that was meaningful to both Jews and Gentiles. He goes on to say that the λόγος was with God. The λόγος is, therefore distinct from the Father. However, he then says very clearly, “καὶ θεὸς ἦν ὁ λόγος” or, ”God was the Word.” Jesus was God in the fullest sense. View article →

The Conflict of Two Natures

Wretched man that I am! Who will set me free from the body of this death? Romans 7:24, NASB

This is written to Christians, that is, those who were dead in their trespasses and sins in which they formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them they too all formerly lived in the lusts of their flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy because of his great love with which he loved them, even when they were dead in their transgressions, made them alive together with Christ (by grace they have been saved), and raised them up with him, and seated them with him in the heavenly places in Christ Jesus so that in the ages to come he might show in the surpassing riches of his grace in kindness toward them in Christ Jesus. For by grace they have been saved through faith; and not of themselves, it is the gift of God; not as a result of works, so that no one may boast. For they are his workmanship, created in Christ Jesus for good works, which God prepared beforehand so that they would walk in them. View article →

The Separation of the Cross

After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. John 14:19, NASB

When our Lord spoke of the “world” in John 14:19, he was talking about those in this temporal existence who are not believers. They are not true Christians even though some in that group may profess to be so. In this context he was also referring to the Jewish religious leaders of his own day who so opposed him and his ministry and who would continue to oppose the early church as is seen all through the books of Acts for example. What is it that separates those alive in is this world who truly see Jesus for who he really is, believe and are saved from those who refuse to do so, reject the gospel, and remain in their sins, even if they may develop a form of Christianity that suits them that is absent of the real Jesus? View article →

Why Aren't More Christians Provoked?

A tragic result of the man-centered missions approach of the ill-fated Church Growth Movement, too many in church visible are seeking the approval of the world.

Apprising Ministries offers that apostasy is spreading as a result. In this piece we wonder why this and its idolatry is so easily tolerated today. View article →

Battle Is Your Calling

Apprising Ministries with a short but compelling exhortation in this piece to get into the fight for Truth.

We particularly need soldiers who will wield the most powerful weapon God’s given us—the prayer of faithful saints. Soli Deo gloria! View article →

Wisdom From the Spirit

Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·

1 Corinthians 2:6, NA27

But wisdom we speak among the mature, yet it is a wisdom not of this age or of the rulers of this age, the ones being brought to nothing;

1 Corinthians 2:6, Possessing the Treasure New Testament V1)

I was listening to Dr. James White’s The Dividing Line a few weeks ago and I heard him say something he has said several times, that is, every generation of genuine Christians must fight the battles for the truth and correct doctrine. Some of these “Truth Wars” as John MacArthur calls them, have been worse and longer than others, but the one we are in now has been especially ugly with outright defections from within what most would consider the bulwark of Christian leaders who have shown their true liberal colors. However, what has been most enlightening to this Christian has been the absolute faithfulness of our Lord in the building of his church in the midst of rampant apostasy, pop-culture so-called chrisitianity, the decimation of local churches on a huge scale with the proliferation of mega-churches that are seeker-sensitive and politically correct non-gospel man-centered fake churches. There are also the huge churches based on the personality of the pastor as if he is some sort of rock-star. I have contacts from all over the world who testify how hard it is for them to find a solid, Biblically based church in their area. Even through all of this carnage, our Lord is faithful and continues to build his church. View article →

Knowledge, Part 2

χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. 2 Peter 1:2, NA27

May grace and peace be multiplied to you by the knowledge of God and Jesus our Lord. 2 Peter 1:2, Possessing the Treasure New Testament V1

Ambiguity and relativism, unfortunately rule our day within the “visible church.” In this post we will look 2 Peter 1:1-11, in which the Apostle speaks of precise doctrine, exact knowledge, not something vague and relative to each person’s experience. To Peter, Paul and the other Apostles the modern philosophies of “open-mindedness” and “tolerance” were foreign to their thinking and they should be expunged from the thinking of Christians today. Those who have ensnared into that deadly trap though have many fooled, but there is problem: μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν – for I bear witness to them that a zeal of God they have, but not according to knowledge. (Romans 10:2)

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Knowledge, Part 1

8 But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ 9 and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, 10 to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, 11 that if somehow I may attain to the resurrection from the dead.

Philippians 3:8–11, Possessing the Treasure New Testament V1

In our last post, A Real Jerk, we looked at the true nature of all those who operate in the flesh. They think they have true knowledge, but they do not. That faulty knowledge can even come from Seminary training or years of sitting under the teaching of other theologians, but if the one being trained is in the flesh then it does not matter if they hear and read the truth or not. Of course, a lot of that stuff that passes for Seminary teaching and Christian preaching and teaching in our time really isn’t. True knowledge that comes from God is entirely different. It is not for those who operate in the flesh. It is only for those in Christ, those who abide in him (John 15). This knowledge has a divine purpose. 

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A Real Jerk

12 Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν 13 τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν, ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ· 14 ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.

1 Timothy 1:12-14, NA27

12 I have gratitude to the one who empowered me, Christ Jesus our Lord, because he considered me faithful having put me into his service, 13 previously being a blasphemer and persecutor and an insolent man, but I received mercy because I did it in unbelief, being ignorant, 14 and the grace of our Lord overflowed for me with faith and love in Christ Jesus.

1 Timothy 1:12-14, Possessing the Treasure New Testament V1)

Today Frank Viola posted “The Art of Being a Jerk Online: 9 Sure Ways.” While I understand “the gist” of what is being said in the article and have rules for commenting on my own blog to curb that sort of thing, the target of this post by Frank is not people like those I block for being obnoxious, rude, belligerent, et cetera, but those who are critical of him, his ministry and those with whom his partnered. For my own part, I don’t think I have written anything about Frank or his friends that violated any of those 9 points, but I have certainly disagreed with him about a few things having to with doctrine and his “mission” to change the Church. 

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Word and Sacrament in Worship

Having been in this apologetics battle for quite some time, I have become used to our enemy being allowed to counter-attack us viciously as our standing firm in the name of the Lord has caused light to come to bear into places of confusion and deception he has caused. However, I have never become used to how vicious these attacks are nor how those who are being used by our enemy are so convinced that they are actually the ones serving God and what we are doing must be stopped because after all we are stirring things up by being so unbending, unyielding, and not politically correct, et cetera. God is Love isn’t he? After absorbing several charges of legalism, being overly harsh, and losing some readership and subscribers because of that, I think it is time to make some things more clear. Just because I use what God says as the truth and insist that there is no other because that is what he says, does not mean that I do not also have religious affections. I do worship my Lord. I could not bear to have a form of Christianity forced on me that consisted of mere intellectual assent devoid of joy and fellowship with my brothers and sisters in Christ. That being said, I pray that you carefully read Kim Riddlebarger’s excellent article about proper worship. View article →

To Contend For The Faith Delivered Once For All To The Saints

3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.

Jude 1:3, NA27

3 Beloved, being extremely eager to write to you concerning our common salvation, I found it necessary to write to you encouraging you to contend for the faith delivered once for all to the saints.

Jude 1:3, Possessing the Treasure New Testament V1

It has been brought to my attention that what we do here in the pursuit of being Biblical and having our Doctrines line up with what our Lord and His Apostles taught, if we also use the same black and white standards of contending for the faith that they used then we are too harsh and judgmental. When I use the Word of God to show the nature of genuine believers contrasting that with disingenuous professing Christians, then that is called judgmental and harsh, et cetera. The charge is also leveled at us if we use wisdom and discernment to point out the apostate behavior of certain Christian leaders or theologians who started out looking good, but have shown by their fruit to be highly suspect. For instance, how can we have a problem with John Piper since he has written such wonderful books that have blessed so many people? My response was, “But he hangs out now with known apostates and heretics and calls them his brothers in Christ while saying and doing things that no Christian leader of his caliber should do. Shouldn’t he be held accountable to these things as well? It is as if he is supposed to get a pass for what he does now because of what he did early in his ministry. If we do that are we contending for the faith delivered once for all to the saints? 

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The Great White Throne Judgment

11 Καὶ εἶδον θρόνον μέγαν λευκὸν καὶ τὸν καθήμενον ἐπ᾽ αὐτόν, οὗ ἀπὸ τοῦ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανὸς καὶ τόπος οὐχ εὑρέθη αὐτοῖς. 12 καὶ εἶδον τοὺς νεκρούς, τοὺς μεγάλους καὶ τοὺς μικρούς, ἑστῶτας ἐνώπιον τοῦ θρόνου. καὶ βιβλία ἠνοίχθησαν, καὶ ἄλλο βιβλίον ἠνοίχθη, ὅ ἐστιν τῆς ζωῆς, καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν. 13 καὶ ἔδωκεν ἡ θάλασσα τοὺς νεκροὺς τοὺς ἐν αὐτῇ καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς νεκροὺς τοὺς ἐν αὐτοῖς, καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν. 14 καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. οὗτος ὁ θάνατος ὁ δεύτερός ἐστιν, ἡ λίμνη τοῦ πυρός. 15 καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.

Revelation 20:11-15, NA27

11 And I saw a great white throne and the one sitting on it. From his presence fled the earth and heaven, and a place was not found for them. 12 And I saw the dead, the great and the small, having taken their stand before the throne, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged by the things written in the books according to their works. 13 And the sea gave up the dead in it and Death and Hades gave up the dead in them and they were judged each one according their works. 14 And Death and Hades were thrown into the lake of fire. This is the Second Death, the lake of fire. 15 And if anyone was not found having been written in the Book of Life, he was thrown into the lake of fire.

Revelation 20:11–15, Possessing the Treasure New Testament V1

In Revelation 2:11 in his message to the Church at Smyrna, our Lord Jesus said, “Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.” Or, “The one having ears let him hear what the Spirit says to the churches. The one overcoming will never be hurt by the second death.” What is described in Revelation 20:11-15 is the judgment of those going into “the second death.” These are people who have already lived their physical, temporal lives on earth and have died physically, but now they stand before the great white throne to receive the judgment of God.

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