A Willing Spirit

Restore to me the joy of your salvation and grant me a willing spirit, to sustain me (Psalm 51:12).

Several years ago, while I was preparing to preach a sermon on this psalm, I received an anonymous letter from someone in my congregation saying that he was a Christian but was involved in a very serious and continuing moral failure. The letter was an attempt to be honest and tell me the trouble in his life. I didn’t know if that person would be in the service the next Sunday or not, but I hoped he would be.

I decided to refer to the letter in my sermon for two reasons: first, because it was anonymous, and I could do it without betraying a confidence; and second, because the problem was of such a serious nature that I wanted to help the person if I could.   View article →

 

Subjectivism is the great danger of private interpretation

13 But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 14 He will glorify Me, for He will take of Mine and will disclose it to you. John 16:13-14 (NASB) 

Even though it is discounted by many today, the Protestant Reformation was a wonderful work by God in that the Gospel was freed from the captivity of the apostate Roman Catholic Church. Over the centuries the Gospel had become obscured as the Bishop of Rome was declared perfect with authority over Scripture. Any resistance to his authority was dealt with through excommunication followed by being burned at the stake. The Reformation not only recovered the Gospel and Justification by Faith, the Bible became available to the common people whereas before this, no one was allowed to read it by the edicts of the Pope.

At Luther’s trial at the Diet of Worms when pressed to recant of His teachings he proclaimed, “Unless I am convicted by Scripture and plain reason–I do not accept the authority of popes and councils, for they have contradicted each other–my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.” View article →

God is our Sovereign Lord

19 But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.” 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this miracle of healing had been performed. 23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, “O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said, ‘Why did the Gentiles rage, And the peoples devise futile things? 26 ‘The kings of the earth took their stand, And the rulers were gathered together Against the Lord and against His Christ.’ 27 For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur. Acts 4:19-28 (NASB)

When we make statements like, “God is sovereign.” we sometimes include a qualifier in that statement like this, “God is sovereign over ‘something.” That is a fallacious statement though meant well. God is sovereign. There is no need to add any qualifier to that statement. I have heard many well meaning people say, “God is sovereign over salvation.” Well, He is, but He is also sovereign over all of creation. There is nothing over which He is not sovereign. View article →

But love your enemies, and do good, and lend, expecting nothing in return

35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 36 Be merciful, just as your Father is merciful. Luke 6:35-36 (NASB) 

Probably the command from our Lord that is the most difficult for us to obey is found in Luke 6:35 (above). That is, it is hard or difficult if we are full of pride and are self-focused. However, as the master vinedresser prunes us as we abide in the True Vine and the refiner burns away the fleshly dross from us in the refiner’s fire, we will be humbled as we surrender to the potter, as the clay should. This humbling is what is required for Christlikeness to become manifest in and through us. Why? If we are being driven by pride then we will be self-focused and operate as if we are the center of our universe. However, the humble believer is one who has given that up as something that hinders their walk with the Lord. He or she sees the things of this world, the very things the world runs after, as nothing but dung in comparison to what they have in Christ. He becomes their all-in-all. Their love for Him spills over into all parts of their lives and for the Saviour’s sake they love their enemies and are merciful to all just as He was and is. Our Lord demonstrates the epitome of this as He was crucified. View article →

Walking in a manner showing tolerance for one another in love

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit. 26 Let us not become boastful, challenging one another, envying one another. Galatians 5:22-26 (NASB) 

On one hand, we are commanded in Sacred Scripture to stand firm while holding to God’s truth as “The Truth” with no exceptions. On the other hand, we are also commanded in the same Word of God to walk in unity with the whole Body of Christ. Unfortunately, many today insist on the latter while teaching that in order to obey it we must totally neglect the former. The cause of this, of course, is that those saying such things are taking passages out of context. Those who excise segments of Sacred Scripture outside of their proper context run a great danger of error. One example is found in Ephesians 4 in which Paul calls for the Church to be unified in love while not being divided over “every wind of doctrine.” Some have used this passage in attempts to silence our call for the Church to return to adherence to proper doctrine. View article →

The Hermeneutic of Humility’s gospel is false

1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 2 Timothy 3:1-5 (NASB) 

The lack of tolerance within the visible church for the exclusivity of the genuine Gospel of our Lord Jesus Christ is rooted in the “Hermeneutic of Humility.” Even amongst some pretty solid Christians that I am close to, I have noticed that pained or shocked look on their faces when they hear me succinctly define the Gospel the way our Lord Jesus did and the way the Apostle Paul did. These reactions are rooted in the “Hermeneutic of Humility,” which is a way of looking at our faith and interpreting the very Word of God through a filter that sees certainty as a product of pride and uncertainty as a virtue. It looks so humble to these people when they hear a Christian leader say that they don’t know the full truth about this or that, but as far as they know, “blah…blah…blah.” These people contend that to be certain divides people while uncertainty creates an environment of unity. I have been accused of being filled with pride over the last several years more times than I can count by some people because I will not agree with their interpretation of scripture or whatever. My brethren, our God does not give us His truth in shades of gray. He tells us succinctly what is truth and what is not. The Gospel, for instance, is very well defined and those who insist on a variegated version of it do so because they view certainty as divisive and uncertainty as being truly humble and uniting. View article →

The cost of discipleship, peace, and division

16 “Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. Matthew 10:16 (NASB) 

34 “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and A man’s enemies will be the members of his household. Matthew 10:34-36 (NASB) 

The number one accusation against those who proclaim the truth from God’s Word in the face of apostasy is that they are being divisive. I believe we should be “innocent as doves” with all men, but we must be prepared by being “shrewd as serpents” to encounter conflict with those who refuse to submit to God’s truth. We are never called to be at peace with false teachers or false prophets or apostates.

From Jesus’ own teachings we learn that the cost of being His disciple is very high. Grace is free, but becoming a disciple of Jesus Christ costs us everything. We are told that no one is worthy of the Kingdom of God who is in love with this world. We cannot serve God correctly if we love our own life more than Him. We cannot love our families more than Him. We cannot love possessions more than Him. We are called to be the interim or peacemaker between those whom we love and God. We are to be the one God uses to bring them into the Kingdom. However, we are also called to not waiver and turn our backs on God and His ways because pressure is continually put on us to compromise our walk with God for the sake of peace. View article →

A Crisis of Faith

And I say, It is my grief that the right hand of the Most High has changed (Psalm 77:10 RSV).

Here is a man who is really trying to be honest. He says, I have analyzed my situation: I tried prayer all night long. In the past I have been given help, but no help has come now. God has made my heart to sing in the past, but it is empty, barren, and cheerless now. Why is this? I have thought about it: I searched my own life, my own heart, and these questions have come to me, and I cannot answer them. My conclusion must be that I have misjudged God. I have thought that God was changeless, that He would always respond every time I came to Him, but He has not. Therefore, I am driven to the irresistible conclusion that He is like a man, and you cannot count on Him.

This psalmist is facing the possibility of losing his faith. All that he once rested on, which has been such a comfort to him, which has strengthened him and given him character and power among men, seems to be nothing but a crumbling foundation that is disappearing fast. Soon he must lose all that he has held onto in the past. This is the day of [his] trouble and his present distress. Is that not the hidden problem with many of us? I have lost track of the times people have called me up and said, I just don’t know what to do. I’ve tried prayer, I’ve tried reading my Bible, I’ve tried to think through, but nothing seems to help. I don’t know what to do. What’s happening to me?” View article →     

Human faith is not the same thing as genuine faith

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. Luke 2:15-20 (NASB)

Human faith is not the same thing as genuine (saving) faith. The former is based in Human reason and intellect. The latter is supernatural. What passes for faith in many professing believers’ “Christianity” is a belief based in who preaches to or teaches them. This is not Genuine faith because it is not a belief in the Word or in God through the Word. These are “believers” who will eventually fall away. Some may last a lifetime in their religiosity, but as soon as the fires of tribulation come upon them they slide into apostasy because their faith is not of the substance that endures. View article →

Are you a good soldier of Christ Jesus?

3 Take your part in suffering as a good soldier of Christ Jesus. 2 Timothy 2:3 (translated from the NA28 Greek text)

One of the examples God continually uses in my walk to draw me away from being self-focused into being Christ-focused, repentant, and, therefore, usable in His Kingdom is John Bunyan. Why? I have a tendency to focus inward and with that comes a  sense of my sinfulness and unworthiness to even be called a Christian. I look at those whom God uses to feed me spiritually and I see how small I am. How can God use one such as me? God has helped me through this by showing me through the life of men like John Bunyan that His ways are not man’s ways and we are much better off being in the center of His will than where our flesh wants us to be. What do I mean? The well educated and those with large ministries are more often then not the ones who are on the road to apostasy just as in Bunyan’s day. Bunyan was barely educated and his only education in theology was from the Word of God and sitting at the feet of his pastor. God raised him up to do a mighty work in the Church, but it was one that involved much suffering. Has God changed how He does things? View article →

The world does not know genuine Christians because it does not know God

28 And now little children, abide in Him that when He is manifested, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you also know that everyone practicing righteousness has been born of Him. 1 John 2:28-29 (translated from the NA28 Greek text)

How is it that people who profess faith as Christians and supposedly placed their faith in the Incarnate Word, the Lord Jesus Christ, actually display a moralistic, therapeutic, deistic religiosity that is centered in their own moral uprightness. We find this in Church leaders such as pastors and especially scholars at the seminary and denominational level, but, sadly, because of the former, highly prevalent in the pews. In 1 John 2:28-3:10, the Apostle John gives us “evidence” that is most definitely not “politically correct” that will enable us to determine those who really are the genuine children of God and those who aren’t. Of course, we should take a close examination of ourselves as we go through this passage. View article →

We must remember that God is Sovereign

1 Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth: “May your peace abound! 2 It has seemed good to me to declare the signs and wonders which the Most High God has done for me. 3 “How great are His signs And how mighty are His wonders! His kingdom is an everlasting kingdom And His dominion is from generation to generation. Daniel 4:1-3 (NASB) 

The deepest, widest blind spot that most professing Christians have is that they are convinced their religion pleases God. Pride disguises itself in many different ways. One that I have noticed in most professing Christians is a form of self-righteousness that sees their religion as making them so well-pleasing to God that anyone who is not part of their denomination or church could not possibly be right with God. Pragmatism springs from a desire by spiritually blind Christian leaders to mimic what other “successful” preachers or pastors do to grow their congregations or baptize huge numbers of converts. When these manipulating processes “seem to work” the first result is actually a deepening of that spiritual blindness. Why? Idolatry always produces spiritual blindness. This blindness keeps those in it deceived into believing a lie. What lie? The lie is that God is not totally sovereign and needs their help to further the Kingdom. Their religious efforts may appear to “work,” but since the results are the fruit of fleshly methods and the works of men they only lead to cultivating pride. However, we must remember that God is Sovereign. View article →

The Safest Shelter

And a man shall be as an hiding-place from the wind and a covert from the tempest. (Isaiah 32:2)

Who this Man is we all know. Who could He be but the Second Man, the Lord from heaven, the man of sorrows, the Son of Man? What a hiding place He has been to His people! He bears the full force of the wind Himself, and so He shelters those who hide themselves in Him.

We have thus escaped the wrath of God, and we shall thus escape the anger of men, the cares of this life, and the dread of death. Why do we stand in the wind when we may so readily and so surely get out of it by hiding behind our Lord?  View article →

A Song of Resurrection

He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD (Psalm 40:2-3).

The Holy Spirit spoke marvelously through David, causing him to record his own experiences and yet express truths that were beyond his experience. His language grew greater than the event he was trying to describe. The only ultimate fulfillment was to be in those coming days when the Messiah would appear among men in the flesh. Psalm 40 is, in a sense, our Lord’s own autobiography. He Himself tells us why He came to earth, what was accomplished, and what His experiences were.

This is a description of resurrection. He lifted me out of the slimy pit, out of the mud and mire or, as the Hebrew has it, out of the pit of tumult, out of a terrible experience, out of a place of desolation and despair and death. View article →

Worship in the Wilderness

You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever (Psalm 23:5-6).

In verses 5 and 6 David changes the metaphor a bit–from the good shepherd to the gracious host. Jehovah spreads a sumptuous meal before him, a great banquet, in the presence of his enemies. This figure encompasses all the figures David has used before. That God feeds and provides, leads and protects, is all bound up in this symbol of a gracious host.

Interestingly enough, this figure grows right out of the historical situation in which David wrote. When David was driven into the wilderness by his son’s rebellion, he found himself out in the desert, hungry and weary, his army in disarray. As recorded in 2 Samuel 17, three men who were not even Israelites, Shobi, Machir, and Barzillai brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils, honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, ‘The people have become hungry and tired and thirsty in the desert’(2 Samuel 17:28-29). View article →

 

5 Reasons Jesus Doesn’t Want us to be Like the Good Samaritan

Are there hidden truths in the parable of the good Samaritan? Does it have something to do with loving other people and being involved in social justice? Jordan Standridge of The Cripplegate fills us in on what he believes Jesus is actually saying in the parable. He writes:

The good Samaritan is perhaps the most misunderstood parable in the Bible. Dozens of ministries have been started with a desire to emulate the good Samaritan.

Hundreds of theologians have tried to pull out hidden truths from this parable and have come up with completely different ideas.

Some teach that Jesus desires to expose the Jericho road and that we would live in a day and age where good Samaritans are no longer needed.  Others expose the need to tear down walls between enemies, and others–probably the typical evangelical Christian–see in the good Samaritan a call to love other people and to be involved in social justice.

But is that what Jesus is saying in this parable?

View article →

Through the Valley

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me (Psalm 23:4).

This again is a very picturesque scene. The shepherd is leading the sheep back home at evening. As they go down through a narrow gorge, the long shadows lie across the trail. In the Hebrew this is a valley of deep shadows. The sheep, because they are so timid and defenseless, are frightened by their experience. But they trust the shepherd, and therefore they are comforted. They will fear no evil because the shepherd is with them. We are reminded of the Lord’s words quoted in the book of Hebrews: Never will I leave you; never will I forsake you (Hebrews 13:5). Hence we can confidently say, The Lord is my helper; I will not be afraid. What can man do to me? (Hebrews 13:6). I do not know what your experience has been, but whenever I’m in a situation like this, when there is a great deal of pressure, I begin to wonder if the Lord hasn’t abandoned me. But He says He never leaves us, never forsakes us. He is always there. Therefore, we have no reason to fear. That is a great comfort. View article →

Do not be drunk with wine in which is dissipation but be filled with the Spirit

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil. 17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. Ephesians 5:15-21 (NKJV) 

In Ephesians 5:18 Paul commands, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit“. At first glance that may read or sound like Paul is saying, “instead of getting drunk, do these religious things,” which he lists in vv19-21. However, as we know, the proper way to interpret Sacred Scripture is by keeping what we are studying in context foremost. Here, the context tells us that the Apostle Paul is making a contrast that the Ephesians would have understood perfectly. Let’s go deeper. View article →

Redeeming your time because the days evil

12 So teach us to number our days, That we may gain a heart of wisdom. Psalms 90:12 (NKJV) 

It seemed that the moment I posted Walking Circumspectly that the pressure came to bear upon me from nearly every direction in an effort to distract me from doing that very thing. To walk circumspectly is to walk in light of the gifts of wisdom and discernment from God. However, we all have people and circumstances in our lives that are the sources of fiery tests and trials that are allowed by God to buffet us so that we will see clearly our dire need of His grace and cause us to draw closer to Him in repentance. Lay on top of that circumstances that are clear affronts to our concepts of what is “fair” and “right” and given no recourse then our emotions can certainly take over. As I reflected on these things before I prayed and sought God’s will for this post I actually “felt” completely unworthy to do this. How can I teach from God’s Word when I have been struggling so much with my own battles over these very things? View article →

Walking Circumspectly

21 Folly is joy to him who is destitute of discernment, But a man of understanding walks uprightly. Proverbs 15:21 (NKJV) 

15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil. 17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. Ephesians 5:15-21 (NKJV)

15 See then how circumspectly you walk, not as unwise but as wise, 16 redeeming the time, because the days are evil. 17 Through this not become unthinking, but understand what the will of the Lord is. 18 And not be drunk in wine, in which is dissipation, but be filled in spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ. 21 Being subject to one another in the fear of Christ. Ephesians 5:15-21 (translated from the NA28 Greek text)

This “walking,” this περιπατεῖτε is the present, indicative, active form of the verb περιπατέω, which, in this context, is speaking of ‘walking concerning something.’ It is describing a certain way in which a Christian walks through each day. It has to do with relationships and how he or she responds and reacts both outwardly and inwardly to all of life’s circumstances. Paul tells us to do this ἀκριβῶς or akribōs. I and the NKJV translated this as “circumspectly.” The idea is to walk through this life looking all around, being on the lookout. The word ἀκριβῶς can also be translated as “accurate, which speaks of precision, diligence, accuracy, and exactness. Those are very important things in how I do my job as a DBA, but in our walk as Christians it also applies in our diligence to hold to the things of the Lord. Think of those preachers of God’s Word who hold firm and never waiver. They are diligent. Now think of those who do the very opposite as they waiver all over the place desperately seeking to be culturally relevant. View article →

Why do authentic Christians persevere?

4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB) 

Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God. View article →

Are Christians born again or born from above?

3 Jesus answered and said to him, amen amen I say to you, except one is born again, he is not able to see the Kingdom of God. John 3:3 (translated from the NA28 Greek text)

In John 3:3 (above) is a term that is unique to Christianity and is not well understood even by those have been γεννηθῇ ἄνωθεν. The word translated above as “again” is  ἄνωθεν or anōthen, which is comprised of ἄνω or anō, “above, upwards,” and the suffix θεν or then, which denotes “from.”  View article →

Is the Great Commission best fulfilled by preaching the Gospel or by Christians ‘being the Gospel?’

16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:16-20 (NASB) 

The passage above is best known as our Lord Jesus’ Great Commission to the Church. This is what we are to be about. I heard a survey taken at a Christian bookseller’s convention a few years ago in which one of the questions asked was something like, “Is the Great Commission best fulfilled by preaching the Gospel or by Christians ‘being the Gospel?’” Well over half of the answers given were affirmative for the latter rather than the former. That was not surprising after the rest of the survey results were revealed though. The overall lack of depth of real Bible knowledge and doctrine in that group was indeed telling. From that discussion it became apparent that most of those responding to the survey actually believed that their performance as Christians had more to do with evangelism than actually preaching the Gospel itself. View article →

The fear of God and its fruit

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil. Ecclesiastes 12:13-14 (NASB) 

The total lack of the fear of God is what marks the ungodly. (Romans 3:18) On the other hand, genuine believers in scripture are described as those who do fear Him. Tragically, when moral issues between professing Christians and the unchurched are compared there is very little difference. There is the same level of divorce, adultery, pornography, dishonesty, etc.; in both groups. This should not be so. View article →

All things are open and laid bare to the eyes of Him to whom we must give account

7 For He is our God, And we are the people of His pasture and the sheep of His hand. Today, if you would hear His voice, 8 Do not harden your hearts, as at Meribah, As in the day of Massah in the wilderness, 9 “When your fathers tested Me, They tried Me, though they had seen My work. 10 “For forty years I loathed that generation, And said they are a people who err in their heart, And they do not know My ways. 11 “Therefore I swore in My anger, Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB)

Preaching or teaching from God’s Word is nothing to trifle with. The responsibility that goes with each is eternal. Those who minister through the Word will be held accountable. We must ask each time we preach or teach, “Did I treat what is Holy as it deserved? Have I fallen into doing my ministry perfunctorily?” Those of us who teach must never do so in a way that is in any way motivated by anything other than our love and devotion for our Lord. Yes, there will be circumstances that we respond to and use as inspiration or input, but, even in that, we do a tremendous disservice to our Lord if we don’t go to Him in prayer first before we respond, write, preach, or teach. While the leader has a huge responsibility to minister by the Spirit, those who hear the truth from God’s Word will also be held accountable. View article →