The Baptist Press reports:
The Southern Baptist Convention’s religious freedom entity has joined the legal battle against the Obama administration’s abortion/contraception mandate in the first case to reach a federal appeals court.
The Christian Post reports:
A video of a Christian apologist who “Eastwooded” atheist author Richard Dawkins in response to Dawkins’ refusal to debate him over the existence of God will soon be posted to YouTube.
The video features Dr. William Lane Craig, a research professor of Philosophy at the Talbot School of Theology in La Mirada, delivering remarks at Contending with Christianity’s Critics Conference held at Watermark Community Church in Dallas on Sept. 29.
The Washington Times reports on a story that first surfaced several weeks ago:
If France’s new Socialist government has its way, mothers and fathers will cease to exist — in legal papers, that is.
The Christian Post reports:
During one of the more sober moments of Thursday night’s otherwise contentious debate, Vice President Joe Biden and Congressman Paul Ryan revealed that they share the belief that life begins at conception. But where the Catholic candidates diverge is on how those beliefs should influence policy.
By Gary Gilley, Southern View Chapel
Bonhoeffer, who died because of his principles in a Germany concentration camp in 1945, is one of the most frequently quoted individuals by evangelical leaders. This has always surprised me given the fact that Bonhoeffer was a Christian humanist with neo-orthodox leanings.
Nevertheless, I decided to read for myself this, his most well known book. Bonhoeffer’s greatest contribution to the Christian community is his teachings on what he calls “cheap grace.” “Cheap grace,” he writes, “means the justification of sin without the justification of the sinner” (p.46).
In a statement that would strike a great blow against easy-believism of our day he says, “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate” (p.47). To these thoughts, and the theology behind them, we say a hardy “amen.”
On the other hand, in addition to his humanistic and neo-orthodox tendencies mentioned above, The Cost of Discipleship clearly revealed other major problems. Most disturbing of which is his belief concerning sacramental regeneration.
Bonhoeffer takes the traditional Lutheran view that grace is dispensed through the sacraments of baptism (most often infant baptism) (pp. 254-262) and the Lord’s supper (pp. 263-276). In other words, it is through these means that one is born again.
Additionally he believes that a true Christian can lose his salvation (p. 329). These are grave errors that must be factored into any understanding of Bonhoeffer’s teachings. While Bonhoeffer supplies some thoughts worth considering, his false teachings are too many and too real to ignore.
TRUTH ABOUT DIETRICH BONHOEFFER : Apprising Ministries
Ken Silva published Dr. Gary Gilley’s article with his permission, October 11, 2012.
“In poll after poll,” reports the Associated Press, “evangelicals have overwhelmingly said they would back the Republican presidential nominee despite theological differences with the Church of Jesus Christ of Latter-day Saints. But what had been thought of as a hypothetical question for American evangelicals for years, Southern Baptist leader Al Mohler said recently, is now a reality with this election and is being tested in a contest that will likely be decided by slim margins.”
Christian News Network reports:
On Tuesday, October 30th, over 2,000 public and private schools across the United States are scheduled to participate in an observance spearheaded by the Southern Poverty Law Center, which begins at, but is not limited to, lunchtime. It focuses on encouraging youth to meet up with and affirm those who are different from them, not only persons of various races and ethnicities, but also those who are openly homosexual.
Tim Challies challenges the Christian who chooses not to stray from his or her comfort zone. He points to himself as an example. “So much of what I do in life,” he says, “so many of the decisions I make, are driven primarily by considerations of my own comfort. I do what I do because it is more comfortable than the alternative; I choose to go this way instead of that way because the opposite looks like it may just bring too much discomfort. I’m kind of a coward, I guess, and kind of consumed with keeping life safe and easy.”