but what things were gain to me, these I have considered loss on account of Christ. But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, that if somehow I may attain to the resurrection from the dead. Not that I have already obtained this or have already been perfected, but I press on if indeed I my lay hold of that for which I was also laid hold of by Christ Jesus. Philippians 3:7–11, translated from the NA28 Greek text
From where does the righteousness of the Christian come? If you think that is an unimportant question or one that we do not need to spend much time on, then you could quite possibly be one who is either the next victim of a deceiver or have already been deceived. If we look at the opposition to the gospel of our Lord Jesus Christ by professing Christians, in other words, either apostates or the religious who believe they are Justified through their religion, they claim righteousness comes from some other way beyond what the gospel of our Lord Jesus Christ says. Many of these were like I was growing up as a Southern Baptist. My understanding of salvation was that one had to be religious, but it all started with that profession of faith that was followed by Baptism, which I did in the fourth grade (1960). I was not regenerate. I was religious and since it was all works of the flesh in order to please God (law), I could not do a very good job of it nor did I like nor did I keep it up very long. However, my heart goes out to all those like me who grew up like me and did that same thing. I pray that God has mercy on you and draw you into His light and obedience to the Gospel as He did me in 1986.
Therefore, if there is any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassions, make my joy complete by being of the same mind, having the same love, as ones joined in soul, in one mind, doing nothing according to rivalry neither according to empty conceit but in humility, esteeming one another above self. Philippians 2:1–3, translated from the NA28 Greek text
Over the last several years there has been a “movement” in the visible church that has been made up of group called the “Young, Restless and Reformed”, or YRR. I have always been puzzled by the YRR group. Why? God’s truth, especially the Gospel, divides, but those who are truly in Christ are called continually in sacred Scripture to come together, to unite in love and humility as exemplified by Christ himself. On the other hand, what I see in the YRR folks is a co-opting of a genuine restoration of Reformation theology by those who are attempting to blend it with the seeker sensitive, cultural relevance, and gospel contextualization which are all corrupting influences that move the focus back to the mis-direction mainstream evangelicalism was going, but with the hope or desire of “getting a pass” because they proclaim themselves to “be reformed.” As those in the seeker sensitive paradigm have found though, emotionalism and getting people to work through motivations other than the genuine moving of the Holy Spirit will work only for a short period of time. Why? It is all of this flesh – and that means it is of this world. That is not what Christians are called to do. I believe the recent tragic implosion of Mark Driscoll’s ministry is a prime example of what we are talking about.
Παῦλος καὶ Τιμόθεος δοῦλοι Χριστοῦ Ἰησοῦ πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις, χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ. Philippians 1:1–2, NA28
Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus in Philippi with the overseers and deacons: Grace to you and peace from God our Father and Lord Jesus Christ. Philippians 1:1–2, translated from the NA28 Greek text
In vv. 1–2, Paul and Timothy give the standard Christian greeting that was very common in the early Church. Notice that it is from both Paul and Timothy, who identify themselves as δοῦλοι Χριστοῦ Ἰησοῦ (slaves of Christ Jesus), but it addressed to all the ἁγίοις ἐν Χριστῷ Ἰησοῦ (saints in Christ Jesus) at Philippi. The word “saints” translates ἁγίοις, which is actually a form of an adjective that means “holy.” That root word is ἅγιος or hagios, which in the dative form, as used in this passage, designates “saints.” Paul used this word in Ephesians 2:19 saying, “you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Who are the “overseers”? This is the Greek word ἐπισκόποις, the dative, plural of ἐπίσκοπος or episkopos, “overseer, bishop.” In the Greek, it literally refers to someone who “looks over” or “watches over” a group of people. It is translated as “overseers” or “elders” in the church. Paul gives their qualifications in 1 Timothy 3:2 and Titus 1:7. What we must understand, my brethren, is that in 1 Peter 2:25, Peter refers to our Lord Jesus Christ as “the Shepherd and Overseer of your souls.” Therefore, Jesus is the chief overseer of our lives. Those men who are appointed as elders and such in our churches function on His behalf and should use His life as a model.
For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Romans 15:4, NASB
The role of a Christian writer primarily focusing on the growing apostasy in the church is a tough one. As the Lord shows us what is really going on in the “visible church” that is Christian in name only it is easy to become overwhelmed. If we focus on the these things to the exclusion of our devotion to our Lord we will find in short order that these battles take a heavy toll. They cannot be fought in our strength alone. Fortunately, we can remain in the fight in obedience to our Lord as long as we are doing battle while yoked to our Lord. Also, we must never lose sight of our Lord’s own promise to never stop building His Church (Matthew 16:18).
Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ· 1 John 2:15, NA28
Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 1 John 2:15, NASB
There is a certain type of love that God hates. We find that in John 15:18–20:
Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν. εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος. μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. *εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν. John 15:18–20, NA28
“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. John 15:18–20, NASB
God has no love for “love of the world system that is opposed to God.” Jesus made it clear in the passage from John 15:18-20 that those who are “of the world” are not of God nor are those whom He has selected from out of the world part of the world. This is why those who are still “of the world” hates them. I want to reinitiate here that there are plenty of apostate, “so-called Christians” in our time who exhibit that very same hatred toward those of us who refuse to back away from Orthodox Christianity and God’s Word and being infallible and complete. In any case, John is telling us in 1 John 2:15–17 two important truths about genuine Christianity. First, the Christian loves God and fellow Christians and an absence of love of the world must habitually characterize the love life of those to be considered genuinely born again.
To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. For, “The one who desires life, to love and see good days, Must keep his tongue from evil and his lips from speaking deceit. “He must turn away from evil and do good; HE must seek peace and pursue it. “For the eyes of the Lord are toward the righteous, And His ears attend to their prayer, But the face of the Lord is against those who do evil.” 1 Peter 3:8–12, NASB
This era of the Church is one of extreme deception due to compromise with the standards and focus of the world. Separation between the Church and the world is not being kept. Instead, the holy barrier between the two has been breached as false prophets have welcomed in not only the world and its ways into their churches, but have also embraced the mysticism of the Eastern religions. Syncretism is the new byword of the Emergent Village and the New Evangelism. On the other hand, God is good. He keeps His promises. The Lord told Peter that He is the one building His Church and no evil will ever be able to destroy it (Matthew 16:18). If this is true, and it is because our Lord spoke it, then how do we reconcile the rapid apostasy of so much of the visible Church with what He said? God always keeps a remnant during times of rampant apostasy. These Christians are the small group whom God has reserved who have not bowed the knee to Baal. These are also the ones in whom God is developing Christlikeness and through the fires of persecution by those in the visible Church who have succumbed to the heresies and ungodliness going on in it, He is teaching them how to stand firm and never compromise with evil. In this they learn the difference between debate and dialogue and know that the former actually clarifies the truth and why they hold to it while the latter is only a conversation which has the intent of compromising the truth.
But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 2 Peter 2:1, NASB
False professors and false prophets have one thing in common. They are convinced that the ‘religious paradigm’ they love, cherish, follow, and proclaim is true. Of course, they come to this conclusion through what some of them refer to as their ‘thinkology.’ In other words, what makes it true in their hearts is their own acceptance of it. The deciding or defining standard, which is used by these people, is their own value system. They oppose clear Biblical truth because “they just don’t believe it” while they embrace humanistic forms of Christianity simply because their ‘thinkology’ gives them a green light.
that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. For this reason God will send upon them a deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. 2 Thessalonians 2:9–12, NASB
God’s truth, which is the truth and there is no other, is true regardless of whether people believe it or not. I pray for wisdom and discernment every morning before I go to work. God answers this is surprising ways sometimes. One way He does this is when I receive an email or comment from one who is opposed to what we teach here. As I read what they have to say, I often have to retreat into prayer right then in order to grasp the direction from with the deception is coming. Other times I can see it quite readily. In these cases, it is very easy to spot the error because their suppositions or arguments are based on one or more invalid assumptions about God’s truth. Never forget, it is very easy to build a very deep case on an invalid or wrong point. When people do this, then their entire case is nothing but a house of cards ready for the strong wind of truth to come in and blow it away. In the other cases in which I must retreat into prayer in order to ascertain how to respond to the attack, I have found that our enemy or one of his minions has caused this through some level of spiritual protection for those serving him. However, their power is nothing when compared with God’s. We may not, on our own, be able to see through the mist or haze or whatever that protects the lie(s), but when we humbly and boldly take the attack to the throne of grace, God is good and will reveal the truth to us in His timing. Through this, we know how to respond with the sword of the Spirit or whether to respond at all.
Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. Ephesians 6:10–20, NASB
In order for us to be effective warriors in The Truth War, we must have the right weapons and know how to use them. In the passage is Paul’s list of the armor for the Christian.
In those days there was no king in Israel; everyone did what was right in his own eyes. Judges 21:25, NASB
We live in an evil time. There are large numbers of “Christian” leaders who claim to be ministers of God, but prove by their words and actions to have thrown off the authority of God. They do what is right in their own eyes while claiming that they are only following the leading of the Holy Spirit. The fact that what they say or do is unbiblical seems to trouble very few. When some point out the truth to them, they claim that God has lead them to do what they do by giving them their “vision” so it must be okay and those who protest are just legalistic.
And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’” Matthew 4:3–4, NASB
Unbelief is the fruit of arrogance. I hear nearly every day from some New Evangelism/Emergent/postmodern know-it-all that certainty is the product of pride and the only ones who are truly humble are those who view uncertainty in all things as a virtue. What is unbelief in this context? To define it we must first define its opposite, belief. In John 6:35 Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” So those who “believe in Jesus” are those who do what? Those with belief come to Jesus to partake of this promise instead of seeking fulfillment elsewhere. These believe God; therefore, those in unbelief are those who do not believe God. They may believe Him in some things, but they do not do so to the level that causes them to place all their trust in Him and His promises as their Lord. Those in belief live within the context of Jesus Christ being their Lord while those in unbelief do not. Oh, they compensate to be sure. They create their own Jesus who is more to their liking. Since they created him, they have him being “lord” in their context, but most certainly not according to that which we are clearly given in Sacred Scripture.
But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Galatians 6:14, NASB
In this post I would like to concentrate on a very short passage, 1 Corinthians 2:1-5. This section of Paul’s first epistle to the church at Corinth, beginning at 1:18 and running through 2:16, deals with and contrasts worldly wisdom and godly wisdom. He also deals with the consequences of ministering or walking as a Christian according to pragmatism, which is rooted in worldly or false wisdom. He contrasts that with ministering and walking as a Christian according to true wisdom, which is from God alone. 1 Corinthians 2:1-5 is a short exposition of Paul’s description of how he preached the Gospel to the Corinthians when he planted that church. From this exposition, we will see that he was most certainly not a proponent of gospel contextualization as many of today’s pragmatists insist. We will also see that the Emergents’ insistence that “preaching the message of the Cross is wrong and a distortion of the true gospel” is a fallacy because that assumption is not biblical.
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. 2 Peter 1:21, NASB
οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη προφητεία ποτέ, ἀλλʼ ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι. 2 Peter 1:21, NA28
It is vital that we “get it” that without the foundation of the inspiration of Scripture, all we have is human subjectivity as the basis for truth and that opens the door to the mindset of “anything goes.” We see this with heretics. We see this in liberal churches and denominations. As soon as they drop the Bible as the authoritative Word of God then all sorts of heresies creep in and it isn’t long before all these people stand for has about as much substance as malformed jello. Several years ago I listened to a debate between Chris Rosebrough and Doug Pagitt on the doctrine of Hell. I remember very well marveling at Chris’ patience in dealing with the absolute indefiniteness of Pagitt on all topics pertaining to how we know what is truth. It was a bit like trying to nail that malformed jello to a tree in a stiff breeze. In any case, I was not surprised. Why? Pagitt is a heretic. He isn’t a Christian. He may claim to be, but if you try to get him to line up with what really defines what a Christian is Biblically, he will refuse to do it because, to him, that is just too precise.
Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. And I urge you all the more to do this, so that I may be restored to you the sooner. Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. Hebrews 13:18–21, NASB
R.C. Sproul once shared the following encounter, “Several years ago I was participating in a discussion with some business men in Jackson, Mississippi. In the course of the conversation, one of the men made reference to a man who was not present at the meeting. He said, ‘He is an honorable man.’ When I heard this comment, my ears perked up as I thought for a moment I was hearing a foreign language being spoken. I realized that I was in the middle of the Deep South where customs of old had not entirely been eradicated, yet I still could not get over that somebody in this day and age was using the word honor as descriptive term for a human being.” Is the term “honor” as a descriptive term for a human being out of place in our day and time? If we look up “honor” in our dictionaries we will find that its chief synonym is “integrity.”
“If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. John 15:18–19, NASB
Over that last several post I have attempted to teach from God’s Word the lessons geared toward drawing Christians to self-examination and repentance. Why? The Church, the truth Church, is not organizations or buildings, but is, instead, a group of people whom God has called out of this world. True Christians are called to love not this world. Instead, they are to love the Lord their God even more than our own lives. However, after decades of being attacked by false shepherds and bad theology, the visible church is very sick. Within it is the True Church and we are encouraging all Christians to pray and get serious about their walk with Christ for it is only through this that we overcome the world.
Praise you Lord! I pray for your glory! Hallowed be thy name! I pray for you to bless your children with wisdom and discernment that they may serve you. I pray that they will seek and gain, by your grace, personal holiness! I pray for you to draw your children, your Church, your called out ones, into self-examination and repentance and a separation from a love of this world. I pray for their religion to be holy and blessed by you as it is focused entirely on your glory not their fulfillment. I pray that as your children repent you will also deliver them from the evil leaders that are in power all over this world. Your will be done Lord! If it is your will that we stand firm in the fire then sustain us by your Spirit. Be glorified in us my Lord.
Soli Deo Gloria!
“Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. For where your treasure is, there your heart will be also. Be dressed in readiness, and keep your lamps lit. Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks.” Luke 12:33–36, NASB
One recurring warning throughout the New Testament is that Christians should live in such a way that they will be ready when their Lord returns. What would that life look like? How should we live in order to be ready when He comes and knocks? I doubt that it would look like the self-indulgent, pop-culture oriented, heavily marketed, so-called Christian lifestyle that waters down the gospel and breeds “Christians” who are both theologically and scripturally ignorant. They follow “another Jesus” whose creators have designed to fit the image that draws the crowd they want. The “followers” of this “other Jesus” resent any call to live lives of repentance before a Holy God who is to be feared. What does the life look like that is prepared for our Lord’s return?
Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus said to them, “ Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish. Luke 13:1–5, NASB
Several years ago I became involved in discussion on an “emergent blog” that was proclaiming that it is perfectly fine for Christians to use profanity and those who call them on it are being hypocritical and self-righteous. I have always taught that the genuine believer is regenerate, a new creation, whom God is the process of sanctifying. Our humility must come to predominate our pride. The prideful person is self-focused while the humble person is not.
Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Ephesians 5:22–27, NASB
The main argument that I run into in debates and discussions these days after scripture is used to nullify an opponent’s arguments is that he or she “does not agree” with whatever doctrinal position I am defending. In other words, the veracity of a truth is determined by their belief in it or not. That is a completely invalid argument. The qualities of a truth that make it true are not dependent upon whether people believe it to be true. Our enemy, a liar from the beginning, is hard at work selling compromise as something vital in our relationships and all dealings with others.
Reject a factious man after a first and second warning, knowing that such a man is perverted and is sinning, being self-condemned. Titus 3:10–11, NASB
Secular humanism, relativism, pluralism, et cetera are worldly philosophies that have invaded the visible Church. These ways of the world when applied to the Church are some of the things that “stirs up division” within the Body of Christ. Other things that cause this would be majoring in minors such as taking things from the Bible that are not explained in detail enough to be taken literally because they are given to us in an arbitrary fashion. Some take these minor points and make them major points in the gospel stirring up division. Also, some simply want to argue. They hate the truth and are not interested in it being explained to them in detail. These are the ones Paul was speaking of in Titus 3:10–11 (above). It is a total waste of time to contend with these people continually. There comes a time when, through God’s wisdom, that we move on and have nothing to do with these divisive people.
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. 2 Timothy 3:16–17, NASB
Over the years that this blog has been online I have received numerous negative comments from people that I have never allowed to be posted. Why? It is because those who made those comments either do not bother to follow the rules clearly posted, which are assiduously enforced, or they have failed to read them. Their error is that they they attack what is posted here from sacred Scripture as truth, in context, clearly exposited and exegeted with innuendo, human philosophy, but never, I repeat, never do they go to God’s Word and make any attempt to show me where I have erred in my exegesis of the text. In fact, I cannot remember anyone ever doing that since this blog has been online, but I have received more attempts than I can remember to protest and derail the truth from God’s Word from the humanistic platform of outrage that God is Sovereign and they are not. One hot topic has always been the fact that sacred Scripture is the inspired Word of God and that makes it infallible and inerrant, but what makes it so abhorrent to those who insist on protesting, it also means that the truths it presents are God’s truths and that our sovereign God is going to hold all outside of the Body of Christ accountable to His Law and are, therefore, liable to His wrath. They, therefore, hate God’s truth and resist it as such hoping, I suppose, that this will somehow remove their liability.
“Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he who enters by the door is a shepherd of the sheep. John 10:1–2, NASB
Just because a person claims to be a Christian does not mean that he or she is regenerate, justified, sanctified, or adopted into God’s family. Many base their standing as a Christian on religious acts they have done. Others claim salvation based upon their good words plus their religion. Tragically, there are also many, and more each day it seems, “Christian leaders” who preach and teach things that they portray as the Good News, but are, instead, only the result of marketing techniques. What is Jesus’ standard of being one of his shepherds? Look at the passage I placed at the top of this post. Who was Jesus speaking to when he made that statement? We have to back up a few verses for that.
As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, “Good Teacher, what shall I do to inherit eternal life?” Mark 10:17, NASB
The natural man cannot conceive of eternal life coming to anyone who does not “earn” or somehow “deserve” it. Jesus’ teaching set the record straight, but many today still do not regard what He said. Even preachers and religious leaders have bent the truth and twisted it in such a way so as to provide a way for professing believers to have a “work” they could point back to that marks them as having done that one thing that enables them to inherit eternal life. The Kingdom of God is not earned by people who somehow elevate themselves higher than others through their good works or their religiosity. No, our Lord used children as examples whom He referred to this way, “For the kingdom of God belongs to such as these.”
Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. Luke 9:28–32, NASB
Much of this ministry is focused on exposing the makeup of the dividing line between genuine Christianity, that which is God centered, and counterfeit Christianity, that which is man centered. We will now look at the vast difference in how each side understands the concepts of God’s glory and the praise that is His due. The word most often translated as praise in the New Testament is δόξα or doxa. It is also translated even more often as glory. However, in secular Greek, δόξα means opinion or conjecture, especially favorable human opinion, which then includes an evaluation placed by others, such as fame, repute, honor, or praise. Is this what is meant in God’s Word when δόξα is used in reference to God’s glory and the praise that His due? I submit that that definition exactly defines most professing Christians’ understanding of praise and worship, but is not in any way shape or form Biblical δόξα.
For sin shall not be master over you, for you are not under law but under grace. What then? Shall we sin because we are not under law but under grace? May it never be. Romans 6:14–15, NASB
Most of the formative years of my Christian walk were spent in one church from February 1987 through February 2000. During that time we had three pastors. I was in some form of teaching for most of that time. One of the things that always came up when we studied the Old Testament was Romans 6:14–15. It was as if someone always had to make sure that we were not being legalistic. They cast the law as far from them and our church as the East is from the West. Is that how we are to treat God’s Law?