1 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. (1 Corinthians 15:1-2 NASB)
The Apostle Paul defined the gospel for us throughout his writings in the New Testament. In these dark spiritual times in which people believe their opinions and feelings are consistent with “truth” it is vital that we know God’s truth and make it known to all who will hear. I would like to start in 1 Corinthians 15:1-11. I placed vv1-2 at the top of this post. In v1 he tells us that he is going to define the Gospel (εὐαγγέλιον) as a process. In this process, the Gospel must be proclaimed (εὐηγγελισάμην) and through this some who hear it will receive it and it is their very foundation. I pray that you noticed the similarities between the two Greek words above. The word εὐαγγέλιον is Greek for “a good message” or “the good news.” The word εὐηγγελισάμην literally means “announce good news.” It is the word from which we get our English word “evangelize.” Notice also that those who hear the good news and are saved by it also stand (ἑστήκατε) within it because it is their foundation. This Greek word means “you stand.” They abide in the covenant of the Gospel because it is now their foundation.
16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18 I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Revelation 3:16-18 (NASB)
I have stopped listening to the media on anything having to do with politics. Since the entertainment elites are bound and determined to have their say in the political fray I have also stopped watching much of that, of course, I don’t watch that much TV anyway so this isn’t a great sacrifice for me. This morning on Facebook a good friend posted something where she was venting about the stuff that had gone on at the Emmys last night. I didn’t see it so I had no idea what it was, but I had a good idea by reading some of the comments. I made this comment:
I quit watching the news several months ago. I guess I don’t know what is going on, but then again, my hope is not in a President or a political party. My hope is in Christ. Pray for your family. Pray for your lost relatives and friends. Be that person always ready to be the hands and feet of Christ in all situations. Racism is for fools. Our enemy is using all those negative things to divide us. Get you focus back on Christ and follow Him. I have to work on this as well…
As we walk out our lives here in the Church age where should our focus be? I know many professing Christians who are all about using politics and political parties to maneuver things around in such a way that they believe they can bring about a national revival of some sort. I was serious in my comment that our hope cannot be in those things. No our focus, our hope, must be in Christ and our treasure, therefore, must not be here in this lost and dying world, but in Heaven.
34 For He whom God sent speaks the words of God; for He give the Spirit without measure. John 3:34 (translated from the NA28 Greek text)
In the New Testament we have a Greek word translated “Word” that most of us are very familiar with, which is λόγος (logos). This word is used by the writers of New Testament most often to refer to a “Christian proclamation as a whole of the N.T.” On the other hand, there is another Greek word translated as “word” or “words” in the New Testament which we will look at in this post. It is ῥῆμα (rhēma). The plural of this word found in the passage above is ῥήματα (rhēmata) and I translated it as “words.” This word usually relates to individual words and utterances.
25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. Ephesians 5:25-27 (NASB)
4 But when the kindness of God our Savior and His love for mankind appeared, 5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6 whom He poured out upon us richly through Jesus Christ our Savior, 7 so that being justified by His grace we would be made heirs according to the hope of eternal life. Titus 3:4-7 (NASB)
Many false teachers in the past and currently have taken the word “washing” in the two passages above and taught that this refers to baptism. However, a careful reading of the text reveals that baptism is never mentioned nor is the Greek word for baptism used by Paul in either passage, therefore, we know that he, inspired by the Holy Spirit, was writing about something else entirely.
29 The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! John 1:29 (NASB)
In my Nave’s Topical Bible there is a subsection under “Atonement” titled “Atonement – Made by Jesus.” It covers half of page 85 and runs through half of page 88. I find it interesting that the leaders in the emergent church such as Brian McLaren focus so much of their energies on trying to deny that the Lord Jesus’ substitutionary sacrifice on the Cross to atone for the sins of His people was the primary mission of His incarnation. Instead, these false Christian leaders point their followers to follow a man-made Jesus whose purpose in His incarnation was to show people how best to live and make the world a better place. At the same time, so many “denominations” are rapidly apostatizing through cultural compromise and moving away from God’s moral standards. Our enemy has planted easily believable lies throughout the visible Church and has given verbiage to the lying mouths of his prophets that are designed to confuse and take away the clarity of God’s Truth. For instance, the emergent leaders cannot preach a thing without emphasizing that ultimate truth is unknowable while elevating indefiniteness as a virtue. They teach that if solid, defined lines run between professing Christians and God in which doctrines are clearly held and proclaimed then those Christians have made-up what they believe and are no longer in communion with God. Sounds a bit like a post-modern version of Gnosticism to me.
1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB)
In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB)
For the several years of this ministry I did almost daily battle against the emergent movement. That meant I had to know what they were “all about.” To do that I had to listen to their sermons and read their articles and whatever else I could get my hands on. To this day I am still amazed at their reasoning for how they arrived at their theology of unbelief. Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to Grace of God, all that is left is simply manmade religiosity. These emergents who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I remember hearing one emergent sermon where the speaker said that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it.
1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB)
15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB)
As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification.
6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB)
Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is not offensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. Those who believe that and preach that who then follow through by protesting when those of us actually do obey our God by teaching and preaching His truth correctly as He has commanded are compeltly irrelevant. What they say and do means nothing. God’s truth is eternal. It is the truth regardless of whether these people believe it or not.
22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB)
We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”
27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB)
In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.” Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6.
19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB)
The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.
1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB)
In our daily Christian walk it is a rare day in which we take every thought captive and, through our active repentance, successfully deny ourselves through every circumstance. I don’t think I could claim that I have successfully done this the majority of the time. However, our God is wise and omniscient. It should be a matter of great rejoicing on our part that our perseverance is in His hands and is based on the work of the Holy Trinity on our behalf, not on our will power.
32 “ Whatever I command you, you shall be careful to do; you shall not add to nor take away from it. Deuteronomy 12:32 (NASB)
We live in a very strange time. Perhaps earlier men lived in times that were just as perilous and even as spiritually dark as ours, but to me, being in my mid-sixties and a Christian for over 31 years, what is happening to the Church seems unprecedented. I know this is nothing new, and the Church has gone through apostasy before and that is why God wrought the Protestant Reformation. However, since the latter part of the 19th Century, liberalism and its various forms have invaded the Church in many ways. If we read the Reformers such as Tyndale, Luther, and Calvin, etc. and the Puritans such as Owen, Bunyan, Watson, Love, and Brooks, etc. up to Spurgeon and Broadus, etc. then compare their understanding of the Gospel and how it is preached and why that is what we are to be about then compare that to what we have now with the likes of Joel Osteen or Stephen Furtick then we must understand that a great downgrade has taken place.
15 Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil. 17 So then do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ. Ephesians 5:15-21 (NASB)
What is God’s purpose for the Christian to be filled with the Spirit? I am going to start by simply posting some scripture first.
2 And do not enter into judgment with Your servant,
For in Your sight no man living is righteous. Psalms 143:2 (NASB)
3 “ Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted. Matthew 5:3-4 (NASB)
24 “The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
25 The Lord is good to those who wait for Him,
To the person who seeks Him.
26 It is good that he waits silently
For the salvation of the Lord. Lamentations 3:24-26 (NASB)
Despite the prevalent “Christian” teachings in our time that suffering is never God’s will for His people, a close, sober, and honest study of Scripture reveals that the fires of tribulation are used by God to form and refine His people. The view that God desires of each Christian to always be healthy and prosperous is based on many false assumptions. One false assumption is that salvation is somehow deserved and those who profess faith can claim anything they want from a god who is bound to meet all their requests. Another false assumption moves the focus of salvation from God’s glory to the person’s glory and their “having their best life now.” Sin is seen as simple mistakes that God overlooks because He is all love.
1 Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, 2 which He promised beforehand through His prophets in the holy Scriptures, 3 concerning His Son, who was born of a descendant of David according to the flesh, 4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name’s sake, 6 among whom you also are the called of Jesus Christ;
7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 1:1-7 (NASB)
Genuine Christians were rescued out of this lost and dying world according to the mercy and will of God by His grace through faith as His Gift, not according to any merit or work on the part of the believer (Ephesians 2:8,9). According the Matthew 16-20, which is often called “the Great Commission,” this saving of souls is seen as the outcome of the mission of the church in going and making disciples out of all nations, baptizing them in the name of the Father and the of the Son and of the Holy Spirit, teaching them to observe all that Christ has commanded us. This is God’s plan.
10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. Galatians 1:10 (NASB)
Regardless of how many in the “visible church” feel about it, our Lord was quite serious when he said that the gate that all true believers enter to begin their pilgrimage as Christians as being small, narrow, and hard to find and the way they go from there to Him in eternity is straight and narrow and full of tests and trials. As we meditate on these things it can be quite disturbing as we witness once solid Christian leaders begin to compromise; some even to the point of apostasy. In any case, we must be honest, those who are compromising like this who were formerly quite solid in their ministries are doing so for the very same reason that any one else is deceived.
8 As to the rest, brothers, whatever things are true, whatever honorable, whatever righteous, whatever pure, whatever lovely, whatever well-spoken of, if there is any virtue, if there is anything worthy of praise, think on these things. Philippians 4:8 (translated from the NA28 Greek text)
Philippians 4:8 is one of the most profound statements in the New Testament. This is part of the Apostle Paul’s closing statements to the church at Philippi. His epistle to the Philippians is a wonderful letter, full of encouragement and deep spiritual truth about how to live this Christian life no matter what fiery trials we are going through. In chapter 4 v 8 we come upon this profound statement and we stop. We ask if this is even possible for us. How can we do this since we must live in this life in which we are pulled in every direction and so must find the time for such things. Perhaps a deeper look at the underlying Greek would help.
17 So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. Ephesians 4:17-19 (NASB)
The vast majority of professing Christians in the United States and in other countries, whose churches are patterned after American churches, are enslaved to their flesh. Why? The trend that I have witnessed in our churches for at least the last 25 years or so is a de-emphasis of discipleship. Evangelism or outreach has crowded out in-reach and Bible study. Why? Church growth has become the golden calf of the new evangelism. Because of that, church leaders strive to be culturally relevant even if it means dummying down the Gospel and no longer putting any resources into biblical discipleship.
17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 20 The God of peace will soon crush Satan under your feet.
The grace of our Lord Jesus be with you. Romans 16:17-20 (NASB)
Martin Luther’s ministry as a reformer was in the early 16th Century. However, even back then people were trying to force their own man-made doctrines on the Bible. Nothing has changed. People still do this. The use of the Bible this way is always eisegetical. That is, it is reading into the text that which is not there. This does violence to the authority of scripture and it’s inerrancy. Every heresy started this way. Also, much of the rebellion against traditional churches these days is born within those who believe that established denominations are guilty of doing the same thing. This has tragic consequences. No matter how we “feel” about these things, we must not fall into the mistake of throwing out the baby with the bath water. I am not alone in contending that the Church is ripe for another Reformation. However, currently there are many counterfeit reformations taking place that are extra-Biblical in nature with a focus on the temporal rather than the eternal. In their zeal to reform, they have done away with the Authority of Scripture as our baseline. This is a huge error and we must take a stand and not give in the least little bit on the truth and veracity of God’s Word, that it is inerrant and complete.
31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and *said, “Get behind Me, Satan; for you are not setting your mind on God’s interests, but man’s.”
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.” Mark 8:31-38 (NASB)
One of the major weapons of our enemy is attacks centered on provoking our pride, to incite us to be deeply concerned about what others think of us in relation to our profession of faith and how we walk the narrow path set before us by God. Our Lord warned us that this sort of attack would be coming our way and it causes professing Christians to lose their boldness as they actually seek to preserve “their life” for their own sake. When we are more concerned with our image and standing before men rather than for Christ and His gospel then we compromise because we have set our minds on the things of man rather than the things of God.
89 Forever, O Lord,
Your word is settled in heaven. Psalms 119:89 (NASB)
Truth is not relative. If truth were then it couldn’t be truth for what would be true for one could be considered a fallacy by another. Therefore, it is utter foolishness to make assertions that truth is just a matter of opinion and we must be tolerant of other’s views on the Gospel and all of the vital aspects of our faith. On the other hand, I am perfectly willing to call another Christian my brother or sister in Christ even though we may disagree on things about our faith that are not barriers to orthodoxy. I find the discussions about these things with them to be wonderful opportunities of iron sharping iron. However, that is not the same thing as joining in fellowship with those who have serious issues with vital parts of doctrine that are non-negotiable. What do I mean? I have no problem loving and having fellowship with a Christian who has little to no understanding of Reformation Theology. However, I draw the line and, as God leads, contend with those who, for example, deny the deity of Christ or add works as a requirement for salvation or deny the inerrancy of the Bible or teach that Biblical Truth is inherently unknowable, therefore, we cannot hold to solid doctrinal truths, et cetera.
7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! 8 Concerning this I implored the Lord three times that it might leave me. 9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong. 2 Corinthians 12:7-10 (NASB)
10 But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 11 Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me. Philippians 4:10-13 (NASB)
I believe that what ails the visible Church the most at this time in the early 21st Century is actually the root of most, if not all, of the growing apostasy we are witnessing. This ailment is the product of decades of poor doctrine and man-serving preaching and teaching. God has given the Church, except for His Remnant, a spirit of stupor that has blinded them so that they have believed the lie that the center of all things is not Christ, but themselves. Their felt needs are far more important to them than God’s glory. They view God as being good when their circumstances are ok, but not good when they aren’t. They have bought their goods at Vanity Fair and they have become their idols. Let us look at a wonderful Biblical example of a man who did not devalue his relationship with God in order to have temporal pleasure.
16 Rejoice always; 17 pray without ceasing; 18 in everything give thanks; for this is God’s will for you in Christ Jesus. 19 Do not quench the Spirit; 20 do not despise prophetic utterances. 21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil.
23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass. 1 Thessalonians 5:16-24 (NASB)
The Christian walk that John Bunyan set before us in his masterpiece The Pilgrim’s Progress is not one of “having your best life now” nor is it having all of your problems suddenly replaced with “opportunities.” No, Bunyan understood, and we need to as well, that no where in God’s Word are we promised that all we have to do is “come to Jesus and all our problems are over.” No, in fact, the opposite may very well be true. Jesus was not exaggerating when he said in John 15:18-19, “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” Why does the world hate real Christians? They are not of the world, but have been chosen by Christ out of the world, regenerated and made part of His Kingdom. This change is radical. This salvation is by grace through faith not according to merit or works, but, according to Ephesians 2:10, good works are part of what this Christian walk is all about, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” In fact, our Lord Jesus went so far as to say it very plainly in John 14:15, “If you love me, you will keep my commandments.” Therefore, genuine Christians will be evident to the world because they will serve their Lord with their lives in obedience walking in the good works set before them by God Himself. That means also that they will not be those compromising all over the place with false religions seeking unity with false brethren and obvious wolves in sheep’s clothing for the sake of a friendly, false peace. Doesn’t this explain why the world hates us?