Those who truly have fellowship with Christ

14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 2 Corinthians 6:14-15 (NASB) 

Contrary to what most believe about Christianity, what one’s own framework is of their conception of salvation and having fellowship with Jesus Christ is irrelevant. Unless this ‘understanding’ is totally submitted to the Word of God and the authority of God the Father, God the Son, and God the Holy Spirit then it will be according to the counsel of the individual’s own conscience. This counsel is according to the value system of the individual not according to what God has revealed. It creates its own image of God and holds that image accountable to the individual’s value system. View article →

It is Jesus who saves not doctrine

What R.C. Sproul discusses in the following video has been heavy on my heart over that last several months. I have Facebook friends who really need to grasp what he says here. For the rest of us, rejoice!

Soli Deo Gloria!

Created

10 For we are His masterpiece, created in Christ Jesus for Good works, which God prepared previously that we should walk in them. Ephesians 2:10 (translated from the NA28 Greek text)

For those who believe they are in Christ because of their own efforts or their own actions or their own worth, I’m sorry. That concept does not stand up to what the Word of God tells us.  In the passage above we are told two things. The first is that we are His masterpiece (ποίημα).  That means that as new creations in Christ it was God’s work entirely.  In this post we will look at the second word that speaks about this in this passage, κτισθέντες, which, literally could be translated as, “having been created.” My brethren, if you are truly in Christ you have been created in Him. View article →

Christian Marching Orders

And Jesus came and spoke to them, saying, “All power is given to me in heaven and in earth; go, therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:18)

While I was meditating in private upon this text I felt myself carried away by its power. I was quite unable to consider its terms calmly, or to investigate its argument. The command with which the text concludes repeated itself again, and again, and again in my ears, until I found it impossible to study, for my thoughts were running here and there, asking a thousand questions, all of them intended to help me in answering for myself the solemn enquiry, “How am I to go and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit?”

The practical lesson seemed to me to overwhelm in my mind the argument of which that lesson is only a conclusion, “Go and teach all nations.” My ears seemed to hear it as if Christ were then speaking it to me. I could realise his presence by my side. I thought I could see him lift his pierced hand, and hear him speak, as he was accustomed to speak, with authority, blended with meekness, “Go and teach all nations, baptizing them in the name of the all glorious God.”   View article →

Abide in Christ

 

4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. John 15:4-6 (NASB) 

As I sat down to put this post together I became convinced that I should write about the number one marker that reveals the authenticity of Christians. That is that genuine believers in our Lord Jesus Christ abide in Him and do not fall away. Carefully read the passage I placed at the top of this post. The word “abide” is translated from the Greek word μενη. It and its forms such as μεινατε and μενητε are used in the Bible to refer to the subject of the sentence remaining or staying in the emphasized condition it is in. The “Abide” in v4 is a command. It is in aorist tense, imperative mood, and active voice. This command tells us that we are to abide in Christ as He abides in us. Will Christ abide in an unbeliever? Will He abide in a professing Christian who is not regenerate? No! He abides only in His children and they, in turn, abide in Him. They remain. They do not fall away. Those who abide in Christ are analogous to branches abiding in the vine. Those who abide in the vine live and produce fruit while those who do not abide in it, but look like they actually do, do not fool the vinedresser. He gathers those who wither, because they are not abiding in the vine, and throws them into the fire to be burned.  Those who do not abide in Christ, that is, they fall away, are unbelievers. They do not have a personal faith in Christ. View article →

Christian suffering

35 James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.” Mark 10:35-40 (NASB) 

The truth, Biblical truth that is, cuts like a sword or the sharpest dagger ever seen. God’s ways are not Man’s ways or the ways of the world. No, God’s ways are antithetical to the ways of fallen Men. Many reading this can testify to losing close friends and having conflict within family groups because God has quickened them by His grace. Their faith is alive. They are regenerate. They now can see the truth and are able to obey God. This new life in Christ belongs to those who have found the narrow gate, which is Christ. They have passed through it in belief and now are on the narrow way which leads to the Celestial City.   View article →

If anyone loves the world, the love of the Father is not in him

15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 1 John 2:15 (NASB) 

There is a certain type of love that God hates. We find that in John 15:18-20)

18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. John 15:18-20 (NASB) 

God has no love for “love of the world system that is opposed to God.” Jesus made it clear in the passage from John 15:18-20 that those who are “of the world” are not of God nor are those whom He has selected from out of the world part of the world. This is why those who are still “of the world” hates them. I want to reinitiate here that there are plenty of apostate, “so-called christians” in our time who exhibit that very same hatred toward those of us who refuse to back away from Orthodox Christianity and God’s Word and being infallible and complete. In any case, John is telling us in 1 John 2:15-17 two important truths about genuine Christianity. First, the Christian loves God and fellow Christians and an absence of love of the world must habitually characterize the love life of those to be considered genuinely born again.  View article →

Godly transformation

2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:2 (NASB) 

Truth is not relative. Truth is not found through some synthesis process through which one concept of the truth is ‘synthesized’ with that which opposes it until some sort of compromise can be reached. That process is called the Hegelian Dialectic which states that truth is not found in the thesis nor the antithesis, but the synthesis of the two. This synthesis process may take countless evolutions, but the theory is that eventually change will occur and that is the real goal. This is not biblical transformation. It is not what God does in Christians when He transforms them from flesh driven, prideful, self-oriented people to spirit-led, humble, God-focused servants of the Most-High. View article →

Jesus Christ, the Good Shepherd

11 I am the Good Shepherd. The good one lays down his life for the sheep. John 10:11 (translated from the NA28 Greek text)

In our last post, Jesus Christ is the Son of Man and the Good Shepherd, we looked closely at John 9 and the Lord’s healing of the man born blind. This caused a large confrontation with the Jewish religious leaders who could not refute the healing, but refused to believe that Jesus was from God because He healed the man on the Sabbath. Jesus absolutely refused to conform to their religious expectations in any way. There was not one iota of compromise in His method of ministry in order to be as “inclusive” as possible. No, after the fact, after these men had cast the man whom Jesus had healed out of the Synagogue, Jesus found him and as we see in John 9:35-41,  this man believed and worshiped our Lord, but those who refused to believe, our Lord confronted further saying that they had no excuse for their unbelief since they claimed to believe the Law and the Prophets, which our Lord was fulfilling with His life and ministry. Then in John 10:1-6 He makes it very clear that all leaders like them are false shepherds of the people. He makes it clear that the true sheep hear the voice of the true shepherd and follow Him, referring to Himself. Now we come to John 10:7-21. View article →

What will become of you when you die?

Easter conjures images of Easter egg hunts, decorative baskets filled with all sorts of goodies, cool new clothes, church services, and families and friends gathering together for a feast. It’s all about….what? Is the reason we observe Easter Sunday to celebrate the coming of the Easter Bunny? To usher in springtime? Or is it an excuse for a parade?

As you might have already surmised, it is none of the above. The significance of Easter is to celebrate the death and resurrection of Jesus Christ.

For many professing Christians, Easter isn’t about Jesus — it’s about binging on sweets! There’s nothing wrong with Easter festivities per se; but to be sure, the reason we celebrate is Christ’s triumph over death. A little more than two thousand years ago the Son of God experienced a humiliating horrific death to atone for the sins of humankind. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16)

The Son of God condescended to take on human flesh and come to Earth to die, not because He had some sort of social or political agenda that weighed heavy on His heart. Jesus was not concerned with “social justice.” He came to Earth to die for our sins.

The Bible is clear that God’s hates sin — yet He went to great lengths to save us!  Pastor and author John MacArthur explains it thusly:

When we say God hates sin and doesn’t hate the sinner, you’re really drawing a fine line. God looked on all His creation and said that it was good, so that basically what God created He adores, He considers the work of His hand, and man, though the image of God is marred is none the less made in the image of God. So, the New Testament says God loves the world, God loves all men. It even says that we are to do good unto all men especially of the household of faith, so we are to do good to all men for they are made in the image of God. There is a sense in which no matter what we do in our lives, God still loves what we are as the expression of His creation. But He hates the sin.

The thing most people fail to understand is that God is holy. (Isaiah 6:3, Rev 4:8) And because God is holy He is repelled by evil. All sin is evil — even those “little white lies” we tell. Washing away our sins (cleaning us up) is the sole purpose for Jesus’ death on the cross. He died for one and all, and that includes those we think aren’t worth a plug nickel.

My point is that the person who truly BELIEVES that Jesus shed His blood for his sins and realizes his need for repentance and forgiveness will be saved from eternal damnation. Yes, Jesus died for the worst of the worst, the scum of the earth, the reprobate, the smelly homeless guy, the ugly girl in your math class, Bashful, Dopey, Doc and, yes, even Grumpy. So if an outlaw like Billy the Kid comes to faith in Christ, that outlaw is heaven bound! The blood of Christ has washed away his sins.  From the moment the Kid repents and places his faith in Christ, he is no longer that outlaw; he has become a son of the King.

Christ’s death on the cross is God’s way of saving humans from being sent to hell for all eternity. Every sinner is destined for hell — and hell is a real place! How do I know that? Because Jesus gave us fair warning when He spoke these words:  “If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell” (Matthew 5:29). He also spoke of hell to the Pharisees: “You serpents, you brood of vipers, how are you to escape being sentenced to hell?” (Matthew 23:33). Again: “And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades” (Luke 10:15). Christ’s words were not just hyperbole!  If hell is nonexistent, the Lord Jesus wouldn’t have warned people about it. Those who reject Him will be sentenced to hell!

But never fear! There is a way to avoid being sentenced to that terrible place. The Apostle Paul tells us how to avoid it: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved [from hell]” (Romans 10:9).

Now, those who think they know better than God who should enter the Highway to Heaven or be thrown into hell will no doubt reject what Paul said. But they cannot ignore the fact that the scriptures teach that God, no one else, will decide who ultimately goes up…and who goes into the pit.

There are those who believe that “good people” go to heaven. Au contraire! By God’s standard of “good” the Bible says a person’s good deeds are “filthy rags.” No Good person, no good Protestant, Catholic, Muslim, Buddhist, Hindu or Mormon will ever see the Kingdom of Heaven. Why? For the simple reason that “good people” will not be invited into God’s kingdom. Jesus said “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) So no matter how good an individual appears to be, he/she will never be “good enough” to stand in the presence of Holiness unless he/she is cleansed of all sin by the blood of the Lamb of God who takes away the sins of the world.

It’s going to be a huge shock when those in the “me” generation find themselves in the courtroom of the One who will judge the world and are handed a one way ticket to hell. After all, they think God created the sun just to light up their lives. Hell isn’t a real place anyway, they say. So why should anyone have to worry about going there? And if there is a hell, only murders, rapists, pedophiles and Adolph Hitler will go there. It’s indeed true that unrepentant murders and so forth will go to hell; likewise, anyone else who rejects Christ will spend eternity “where the worm never turns…”  Including “good people.”

Warning to the unbeliever! Jesus Christ is the CEO (Chief Executive Over-all) of Heaven.   So – if you have little or no interest in getting to know the Lord Jesus while residing on this planet, why would you want to live in the kingdom He rules for all eternity?  Moreover, if you have no use for biblical Christianity and its “outdated confessions, creeds and dogmas,” then would you really want to bow to and worship the Son of God for all eternity?

One last thing.  There are a large number of professing Christians who claim to love Jesus yet they’re too embarrassed–or proud–to bend a knee to Him.  They embrace Him as their Savior but they’ll not allow Him to be their Lord and Master.  They disobey His commands and live by their own rules…and they believe they’re saved.  Jesus said, “If you love me, you will keep my commandments.” (John 14:15) So are these people saved?  Really?

Not judging, just saying.

© Marsha West, 2017

Jesus Christ is the Son of Man and the Good Shepherd

35 Jesus heard that they threw him out and having found him said, “Do you believe in the Son of Man?” 36 The man answered and said, “And who is He Sir, that I may believe in Him?” 37 Jesus said to him, “You have seen Him and you and He is the One speaking with you.” 38 And he said, “I believe Lord.” And he worshiped Him. 39 And Jesus said, “For judgment I came into this world that the ones who do not see may see and the ones who see may become blind.” John 9:35-39 (translated from the NA28 Greek text)

In the Word of God, light is associated with God’s way, His truth, what is right, et cetera. Darkness is the antithesis of light in this sense. While those who walk in God’s light walk in His truth, those who walk in darkness, walk in ignorance of His truth, of His ways. Those who are of God’s light are growing in the knowledge of Christ while those who walk in darkness continue in their ignorance. In John 1:4-5 , the Apostle John said, “ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.” Or, “In Him was life and the life was the light of men; and the light shines in the darkness and the darkness has not overcome it.” Jesus as the “light” brings to the dark world true knowledge, moral purity, and the light that shows the very presence of God. The darkness of this fallen world cannot comprehend, grasp, or overcome the light of our Lord. View article →

The Cross of Christ separates those in Him from those who are not

19 After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. John 14:19 (NASB) 

When our Lord spoke of the “world” in John 14:19, He was talking about those in this temporal existence who are not in Him. They are not true Christians even though some in that group may profess to be so. In this context He was also referring to the Jewish religious leaders of His own day who so opposed Him and His ministry and who would continue to oppose the early church as is seen all through the book of Acts for example. What is it that separates those alive in Christ in this world from those who are not? Those in Christ are the ones who truly see Jesus for who He really is, believe and are saved from those who refuse to do so, reject the gospel, and remain in their sins, even if they may develop a form of Christianity that suits them, but is absent of the real Jesus. View article →

A little leaven

1 The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. 2 But He replied to them, “ When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3 And in the morning, ‘There will be a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 4 An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah.” And He left them and went away. 5 And the disciples came to the other side of the sea, but they had forgotten to bring any bread. 6 And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” 7 They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” 8 But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? 9 Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? 10 Or the seven loaves of the four thousand, and how many large baskets full you picked up? 11 How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. Matthew 16:1-12 (NASB) 

The Church in our time did not descend suddenly into the level of apostasy we see all around us now. No, it actually began many generations ago when Christian leaders who compromised God’s Truth were tolerated or not dealt with through Church discipline as instructed in God’s Word. With each compromise comes a bit more heart hardening and a dullness of Spirit in their churches so that eventually true Biblical discernment becomes rare. Those who have not compromised are the minority while those who are walking in spiritual darkness view them as divisive, self-righteous, and judgmental. Why? These with discernment stand firm and rebuke those who teach what is not Biblical as if it is the truth while teaching against Biblical truth as if it is false. View article →

The fruit of proper Christian ministry devotion

13 ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ. 1 Timothy 4:13 (NA28)

13 Until I come, devote yourself to the public reading of scripture, to exhortation, to teaching. 1 Timothy 4:13 (translated from the NA28 Greek text)

As the passage above (1 Timothy 4:13) makes clear, to the Apostle Paul the centrality of preaching in Christian ministry was critical. He knew that the fruit of that was the working of the Holy Spirit in the Body of Christ producing godliness. However, its neglect produces its own fruit. I am not exaggerating when I state that most ministries today are built on entertainment, personality, crowd-gathering events, gimmicks, programs, and anything entrepreneurs can come up with to draw people together that simply appeals to the flesh. However, that was not nor has it ever been the Biblical model of a Christian ministry. View article →

Faith does not determine salvation; grace determines salvation

13 But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ Luke 18:13 (NASB) 

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to the Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerates us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace. View article →

Sanctification and the Law of the Spirit

1 Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1 (NASB) 

In this post we will look at Paul’s “therefore” he placed in the passage above. In other words, in Romans 8:1 Paul begins an important summary and conclusion which is related to his preceding arguments. We normally find that argument in the passages directly preceding the “therefore.” However, this “therefore” introduces the staggering results of all Paul’s teachings in the first seven chapters of Romans, which would include justification by faith alone on the basis of God’s overwhelming grace. View article →

Jesus Christ is the ONLY Savior

This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. – John 21:24-25

Jesus Christ is Savior, the Giver of Eternal Life to those who Believe:

Jesus Christ is Life (1:4) and it is only through Him that man can be saved. The way (John 14:6) is exclusive, that is, there is no other name under heaven by which man can be saved from sin and death (Acts 4:12). This salvation from sin and from death was the very purpose for which Jesus came, the very reason that the Father sent Jesus (3:16-19, 36) was because He loved the world so much. John identified Jesus as the ‘Lamb of God which takes away the sin of the world” (1:36) which is a description of the prophetic fulfillment of the Passover- one of the Jewish festivals that foreshadowed God’s promise of salvation to the world. Jesus Christ, the lamb of God, was sent to take away our sins, and to save us from death. Indeed, Jesus Christ was slain from the foundation of the world, showing that God’s eternal purpose was to save His people from their sins.

View article →

 

Sanctification and the sin nature of the justified

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:20-23 (NASB) 

If you have ever listened to or read the teachings of any of the emergents or “liberal christians,” then you probably have noticed the similarities in their reasonings for how they arrived at their theology of unbelief.  Most of them are confessed refugees from some form of pietistic or American Evangelicalism that leaned heavily towards semi-pelagianism and legalism. That mix in whatever proportions is intellectually veneer thin. When the leadership within those groups move at all away from being centered on God’s Word and His grace then all that is left is the legalism that only leads those in unbelief to despair for without the preaching of the Good News according to the Free Grace of God, all that is left is simply manmade religiosity. The emergents  and liberals who fled from that now look at all who they view as dogmatic in any way about their theology as simply “fundamentalist” even though there is a vast difference between what we preach and teach from what they fled from. I have always resisted that label of “fundamentalist” for that very reason. No, I am most definitely not a Christian liberal like the emergents, but neither am I mired in spiritually dead legalism. No, I work very hard at being Biblically centered. That means that it is God’s Word, which He gave us that gives us the hard answers and God’s very doctrines, which we must learn and follow. However, as we have been learning, this is not in any way legalism, but is only possible for those who have been baptized into Christ by God. They have the Holy Spirit and by God’s grace they can obey Him and live for Him. They believe and obey God. I heard one well known emergent say in one of his sermons that the only way to grow spiritually is to get rid of belief and move into doubt. So, the theology of the “emergent church” and the “christian liberals” is actually founded on the sand of unbelief. These emergents are refugees from bad theological systems, which they fled from in despair, but have created something that is probably just as bad, if not worse. In the latter part of Romans 7 Paul gives a window of what this despair can look like. We will look at that and what the right solution is to it. View article →

Sanctification is the triumph of grace over the power of sin

1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? Romans 6:1-2 (NASB) 

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? Romans 6:15-16 (NASB) 

As I stated in yesterday’s post, if the Gospel is preached correctly, that is, with justification by faith alone being central with absolutely no merit or work by the believer having any bearing on it, then the two rhetorical questions Paul raised in the two passages above should be on the forefront of the minds of all hearing it. Justification by faith as a gift from God, not by our doing in any part (Ephesians 2:8,9) leaves us open bare before God. We have no religiosity to hide behind. We have no steps to perform. We have no decisional thing we can perform that we can point back to that is our lynchpin that we can claim as “our decision for Christ.” No, Justification as Paul preached it is foreign to all of that. So, from where does all that come? It comes from people confusing justification with sanctification. View article →

Justification and the imputation of righteousness

6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:6-11 (NASB) 

Much of the apostasy we are witnessing in our time is rooted in a history of generations of ministries in which preachers, because they feared men more than God, preached in such a way that they talked about God or they talked about His Word rather than actually preaching what God’s Word says. In this, they have created their own “god” in their own image who is inoffensive, all love, all grace, and just wants everyone to have a great day. The only ones this “god” ever gets peeved at are those guys who are serious about their theology and preaching what God’s Word says as if it is to be obeyed and believed. God’s truth is eternal. It is the truth regardless of whether these people believe it or not. View article →

Justification and the blessings of righteousness

22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification. Romans 4:22-25 (NASB) 

We have completed Paul’s case that God justifies sinners on the basis of faith alone. In the passage above (Romans 4:22-25) we have his concluding remarks to that part of his dissertation. He has made it clear that those truly in Christ did not get there according to merit or works, but on the basis of faith alone, but now we begin the section of Romans that if not taken in context can cause much confusion. I will not move quickly through it. I have found it amazing to study God’s Word in context as we are doing and come across a passage that has been used by “proof texters” to teach a pet theology, but when kept in its proper context, it does no such thing. Carefully read again the passage I placed at the top of this post then read the passage below because, as you will see, it begins with the word “therefore.”  View article →

Justification and Abraham’s example

27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. 31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. Romans 3:27-31 (NASB) 

In our last post we ended with the passage above in which Paul makes it very clear that genuine salvation is by the law of faith not by a law of works. In v28 he says, “For we maintain that a man is justified by faith apart from works of the Law.Justification is by faith alone and does not depend at all on doing any works of the law. In vv29,30 he tells us that since God is the Lord of all, whether Jews or Gentiles, there can only be one way of justification, which is by faith alone. What does it mean that believers uphold the law rather than overthrow it by our faith? Justification by faith alone does not denigrate the law, but, instead, underscores its true importance by providing a payment for the penalty of death, which the law required for failing to keep it; by fulfilling the law’s original purpose, which is to serve as a tutor to show mankind’s utter inability to obey God’s righteous demands and to drive people to Christ (Galatians 3:24); and by giving believers the capacity to obey it (Romans 8:3,4). Then Paul moves into the obvious objection to these arguments by using the Old Testament Patriarch Abraham whom God declared righteous in Genesis 15:6. View article →

Justification and the source of righteousness

19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. Romans 3:19-20 (NASB) 

The real Gospel is not entertaining. It is not “fun.” It is not hip. It is not cool. No, it is blunt and abrupt and not politically correct. It calls everyone a sinner with no exceptions and those who are justified by God are so on the basis of the righteousness of another while they remain completely undeserving. Not one of them can take credit for their own salvation. After they have been baptized into Christ, they remain “sinners saved by grace.” They are not perfect or perfected. They have not somehow become “better than” anyone else. They have the mark of the Saviour upon them. They belong to Him. They are His bondservants or slaves and He is their Lord, but in the interim until they go home to be with Him forever, they remain in this life both declared Holy and Righteous by God in their justification, but also still sinful and imperfect as they go through the fires of sanctification. What is the source of this righteousness since it is not by any works of the law that it comes as we read in the passage above? In fact, it is through the law that comes the knowledge of sin.  View article →

Therefore if anyone is in Christ, he is a new creature

17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 2 Corinthians 5:17 (NASB) 

All forms of Liberal (so-called) Christianity are another religion, not True Christianity. Why? They are rooted in worldly, humanistic, and non-Christian presuppositions.  On the other hand, the Word of God clearly directs believers to avoid these philosophies and, instead, their presuppositions must be the precepts and doctrines of Christ, not the futile traditions of men (Colossians 2:3, 4, 22; 3:1-2). Based upon this clear division, believers are precluded from any form of neutrality or even seeking after it. Why? As we have seen in earlier posts, neutrality is in actuality veiled agnosticism or unbelief—a failure to walk in Christ, an obscuring of Christian commitment and distinctives, and a suppression of truth (cf. Romans 1:21, 25). View article →

Spiritual Darkness

5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us. 1 John 1:5-10 (NASB) 

God is sovereign. He is Holy, Righteous, and Just. As John states in 1 John 1:5 (above), He is light, and in Him is no darkness at all.

Here is v5 from the NA28: Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.

Here is my personal translation: “And this is the message which we have heard from Him and we declare to you, that God is light and in Him there is no darkness at all.

The word “light” translates the Greek word φῶς, which we looked at in last night’s post, Light and Life vs Darkness and Death, while the word “darkness” translates σκοτία or skotia, which means “darkness,” however except for John 6:17; 20:1, in the New Testament, where this word refers to the actual darkness of night or early morning, σκοτία is always used metaphorically. Jesus uses it to describe the actual time of private teaching with the Twelve, away from the crowds (Matthew 10:27). He also warns against the hypocrisy of the Pharisees, saying that everything spoken in “darkness” will be revealed (Luke 12:3). Jesus is light (John 12:35), and He invites people to walk in His light instead of their darkness (John 8:12; 12:46). Those who have hatred in their hearts may think they are in the light, but they are deceived and even blinded (1 John 2:9, 11). This lost sinful world, characterized by σκοτία, cannot understand the light that has come to illuminate it (John 1:5). Darkness is not a power that is equal to God, for God dispels it. Light and darkness are used to contrast the purity and holiness of God and the wickedness and sinfulness of this world (1 John 1:5). View article →