32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept. John 11:32-35 (NASB)
As we stand firm against the onslaught of false teachers and heretics attacking the modern church, we can wear ourselves out at times seeking every nuance of what they are saying and doing. Sometimes it can be overwhelming. However, most of the time, the very best way to stand against what is false is to teach God’s Truth clearly to all who will hear. When Rob Bell attacks the veracity of the Gospel from every angle or Rick Warren, dummies it down so that it is no longer recognizable, they do these things from a point of motivation. There is a reason or goal in mind. Mostly, it is to simply appear to be non-offensive to people, to be man-pleasers, to attract as many people as possible to come under their Big Tent where all forms of theology are welcome, that is, all forms except the one we hold to here. No Exclusivity is allowed. No Five Solas are allowed. No Sovereignty of God! No Justification ALONE! No, there can be none of that for then others would be offended and there would go their artificial unity. Of course, in the make-believe-Christendom they have created, they have a made-up Jesus. He is not Jesus Christ of the Bible, the Son of God. No, because He is the one who said that No One comes to the Father except through Him, and that would be offensive so they have their own Jesus who just loves everyone and died on the Cross either to save everyone or just to show everyone a better way.
“We preach Christ” was the theme of this year’s Shepherds’ Conference. Over 4500 men from 67 countries gathered for four days of preaching, fellowship, and singing at Grace Community Church in Los Angeles. Speakers included John MacArthur, Albert Mohler, Ligon Duncan, Steve Lawson, Mark Dever, Stephen Nichols, Paul Washer, Tom Pennington, Phil Johnson and many others. The messages they delivered were related to who Christ is and why He must be the focus of pastoral preaching. The podcasts are now available on GTY’s website.
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα, 4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων, λογισμοὺς καθαιροῦντες 5 καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ, 2 Corinthians 10:3-5 (NA28)
3 For though we walk in the flesh, we are not warring according to the flesh. 4 For the weapons of our warfare are not fleshly, but powerful through God to the overthrow of strongholds overthrowing reasonings 5 and every high thing rising up against the knowledge of God and leading captive every thought into the obedience of Christ. 2 Corinthians 10:3-5 (translated from the NA28 Greek text)
All believers who are still in this life also live and walk in the flesh in a physical sense, but the goal must be to grow into maturity and no longer walk that way in a moral sense (Romans 8:4). Christians who are obediently doing this must actively war according to the spirit, never the flesh, in the battle to free souls from the forces of darkness and bring them to maturity in Christ (cf. 1 Corinthians 1:17-25; 2:1-4). Therefore, those whose ministries are based around appealing to the flesh are actually warring according to the flesh and that does not work, at least not in an eternal sense. What is done in the flesh may look impressive to those who walk in the flesh in a moral sense, but they are impotent and powerless to free souls from the forces of darkness and bring them to maturity in Christ. Why? They cannot successfully oppose satanic assaults on the gospel or any of God’s truths.
34 Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν. Matthew 10:34 (NA28)
34 Do not think that I came to bring peace on the earth. I have not come to bring peace but a sword. Matthew 10:34 translated from the NA28 Greek text)
The peace that Christians have because they are in Christ is between them and God and because of that, with each other. However, that does not mean that there will be peace between them and those not in Christ. In fact, these words of our Lord in Matthew 10:34-38 make it clear that those truly in Christ will be so changed by the Gospel, the presence of the Holy Spirit in them, and their new nature that there will be inevitable separation between them and those who are not in Christ. This holds true even within families. This is true because the genuine believer is so changed that no matter what sort of pressure comes to bear on them, they simply cannot be at peace with the ways of the world or the ways of the flesh. Their conscience is bound to Christ and His Word while those not in Christ have consciences bound to the flesh no matter how religious they are.
11 Καὶ αὐτὸς ἔδωκεν τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς, τοὺς δὲ ποιμένας καὶ διδασκάλους, 12 πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ, 13 μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως καὶ τῆς ἐπιγνώσεως τοῦ υἱοῦ τοῦ θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ, 14 ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδείαν τῆς πλάνης, Ephesians 4:11-14 (NA28)
11 And He gave some apostles and some prophets and some evangelists and some shepherds and teachers 12 for the equipping of the saints to the work of ministry to the building up of the Body of Christ 13 until we all arrive at the unity of the faith and of the fuller knowledge of the Son of God, to complete maturity, at the measure of the stature of the fullness of Christ 14 that we should no longer be infants tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. Ephesians 4:11-14 (translated from the NA28 Greek text)
In 1887, Robert Shindler, a fellow pastor and close friend of Charles Spurgeon, wrote in Spurgeon’s publication, The Sword and the Trowel: “It is all too plainly apparent men are willing to forego the old for the sake of the new. But commonly it is found in theology that that which is true is not new, and that which is new is not true.” If we think deeply and honestly on those searing words with all humility and willingness to repent of what God shows us about ourselves, I am certain that each of us must repent of falling for the fallacy of seeking that which is new or different in our theology. If we are honestly seeking the will of God that is both good and right, but if we are looking to have itching ears tickled or are pursuing the subjective or experiential as the means of fulfillment then all we are really doing is falling for some lie and are revealing that we are indeed just infants in the Lord who are being tossed by waves and carried around by every wind of doctrine by the cunning of men with craftiness leading to the scheming of deception. I doubt if any one reading this really wants that.
1 Ἡ φιλαδελφία μενέτω. Hebrews 13:1 (NA28)
1 Let brotherly love continue. Hebrews 13:1 (translated from the NA28 Greek text)
We cannot read the New Testament without seeing that believers are the ἐκκλησία or ekklēsia, “the called-out ones of God.” In the New Testament, the noun ἐκκλησία is found only in the Gospels in Matthew 16:18 and 18:17. Luke uses it in Acts several times, but Paul uses it throughout his epistles. More than half of its usage in the New Testament is in Paul’s epistles. In them, we see that he never thinks of the ἐκκλησία as a physical structure or man-made organization but as a dedicated group of disciples of Jesus Christ whom He has purchased with His blood. In light of these truths, we must seek to line ourselves up with God’s will in our obedience under the spiritual authority He has set over us.
1 “These things I have spoken to you so that you may be kept from stumbling. John 16:1 (NASB)
In John 15 our Lord spoke of “things” in order that believers “not be caused to stumble,” He was referring to John 15:18-25, which is the fact that those who are truly in Christ will be hated by the world just as our Lord was. Our Lord made it an imperative that we understand that this is true, but also that we do not have to contend with this alone. In John 15:26-27, the promise of the Helper, the Holy Spirit, is given again. Those who have the Holy Spirit are genuine believers and they bear witness about Christ because that is what the Holy Spirit does.
1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 2 During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, 4 *got up from supper, and *laid aside His garments; and taking a towel, He girded Himself.
5 Then He *poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded. 6 So He *came to Simon Peter. He *said to Him, “Lord, do You wash my feet?” 7 Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” 8 Peter *said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” 9 Simon Peter *said to Him, “Lord, then wash not only my feet, but also my hands and my head.” 10 Jesus *said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.” John 13:1-11 (NASB)
Jesus knew that He was going to the Cross. He knew He was going to be betrayed and who was going to do it. However, He washes His disciples’ feet as a final proof of His love for them, setting an example of humility and servant-hood and signifying the washing away of sins through his death. John makes it clear in his account that Jesus demonstrated his love for his enemies by including Judas Iscariot in the foot washing. This act by our Lord is all the more remarkable, as washing people’s feet was considered to be a task reserved for non-Jewish slaves. In a culture where people walked long distances on dusty roads in sandals, it was customary for the host to arrange for water to be available for the washing of feet. Normally, this was done upon arrival, not during the meal.
My brethren, the next time we even begin to think we have become mature believers who have passed all the tests and have totally crucified the flesh, et cetera, we need to reread passages like this one. Do we go and ‘wash the feet’ of our enemies? Do we cling to our animosity against those who have wronged us as if it is “our right” or do we humble ourselves, forgive them and serve them as our Lord would? Notice carefully my brethren that even though our Lord did all of this for Judas Iscariot, it changed nothing. He still betrayed our Lord.
1 Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον·
Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ πνεύματα τοῦ θεοῦ καὶ τοὺς ἑπτὰ ἀστέρας· οἶδά σου τὰ ἔργα ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ. Revelation 3:1 (NA28)
1 And to the angel of the Sardis Church write,’ These things says the one having the seven Spirits of God and the seven stars. “I know your works that you have a name that you live, and are dead.”’ Revelation 3:1 (translated from the NA28 Greek text)
My brethren, the message from Revelation 3:1-6 goes contrary to most of what is taught in Evangelicalism today. The church at Sardis had a name that it was alive yet our Lord bluntly said that even so, they were spiritually dead. Some would argue that that was not what our Lord really meant. Let’s take a close look and see, comparing what was going on there with what we see in the visible church in our time.
Spanish mystic Teresa of Avila
Do you ever wonder if there’s something more to the Christian life? Maybe you’ve heard of or know people who tell you about having some sort of amazing God-experience—whether it’s been intense feelings of peace and joy, some kind of ecstatic excitement, maybe even visions or voices—and you wonder if you’re missing out. You hear about these things and you think to yourself “I want more”.
There have been times in my life when I’ve thought that maybe if I prayed in a different way, or if I sang songs in a different style, or if I used that Bible reading plan, then maybe I would experience God in a fuller, deeper, and more intimate way. Maybe if I just did something differently, then God by his Holy Spirit would fill me with these feelings of excitement, making my Christian walk just that much better.
As I speak with Christians at church or university, it seems that this desire to ‘experience’ or ‘feel’ God more intimately is quite widespread. People who desire such an experience feel they’re missing out on something. As one Christian said to me at church after hearing a sermon on Psalm 103, “There must be something more to the Christian life than I am currently feeling”. I wonder what advice you would give to such a person? On one hand, you may be right to point out that what we know to be the truth shouldn’t be overshadowed by being caught up in an experience-hungry age—but does this downplay too seriously the proper place of our emotions? My hope is that we can speak in such a way that values a desire for intimacy with God by speaking truthfully about the work of the Holy Spirit in the here and now.
5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 7 and in them you also once walked, when you were living in them. Colossians 3:5-7 (NASB)
It is one thing to compare the Biblical teaching of our Sanctification with the man-oriented false teaching that is prevalent seemingly everywhere, but then easily overlook the fact that so many believers are desperate to know how to obey the command in the passage I placed at the top of this post (Colossians 3:5-7) to consider the members of your earthly body as dead to sin. Christian living is frustrating for the truly regenerate when they forget that we are actually commanded in Sacred Scripture to “be what we already are.” That takes us aback because we do not “feel” Holy or Christlike. Why? Our repeated sins lead us to believe that we are anything but. Then we hear false teachers like Rick Warren and his followers tell us that what we need is his program of behavior modification to fix us right up. When I was a youth, the big thing was “let go and let God.” Well, that didn’t work either. Both trying hard to not sin through some program and simply “letting go” to have God take over leads to the inevitable breeding of discouragement, apathy, and the lowering of God’s standards.
1 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. Romans 12:1-2 (NASB)
Deception is our enemy’s most powerful weapon. When a person is deceived into believing a lie they are not intending to participate in something that is wrong. No, they believe they have the truth and all those who oppose what they believe are just wrong. When the lie leads people to believe that their form of ‘religion’ is true Christianity, regardless of how unbiblical it is, they are not actually intending to be evil following an evil system. They are ‘sure’ they have the truth. They are sincere. I am sure the priests of Baal whom Elijah defeated at Mount Carmel were sincere as well.
33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Romans 8:33-34 (NASB)
The “Emergent” gospel is one that claims that the sound doctrines of orthodoxy which teach us about the atonement, advocacy, and propitiation of Christ for the sake of His sheep are unnecessary “add-ons“ to Christ Jesus and, in fact, simply get in the way of truly knowing and emulating Him. If that is so then why did the God-inspired writers of the New Testament give these sound doctrines to us in such great and clear detail? These are not “doctrines” of demons. These are not “doctrines” made up by men. No, these are the doctrines given to us by God Himself that reveals God to us, gives us the truth about our own sinfulness and spiritual bankruptcy outside of His grace, and the superiority of Christ our Saviour, our Advocate, Our propitiation, our Redeemer.
25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.
34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. Matthew 6:25-34 (NASB)
To be honest, I never thought that I would ever end up in the part of the battle that I have found myself. For the first 19 or so years after my salvation, I was just your typical church member who “occasionally” found my faith peeking through into my work week. As I matured, I became a Bible teacher and a Deacon. I did participate in Evangelism Explosion training and used that training as a counselor on Sunday mornings at the altar. However, the rest of the time I was not exactly giving God much of my time. That changed in 2004.
15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 So every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Matthew 7:15-18 (NASB)
Since God put me into this ministry back in 2006 the tragedy of the growing apostasy in the visible church seems to have only gotten worse. In discussions with friends about this some have lamented that at times it seems that there is no one who can be trusted anymore. My own perspective is that, yes, it is becoming increasingly more difficult to trust the fruit of those who minister for money or whose livelihood depended upon popularity. This is really nothing new. Our Lord, in His Sermon on the Mount, told us to beware of false prophets who come to us in sheep’s clothing, but inwardly are ravenous wolves. He told us how to recognize them. How? It is by their fruits. This has not changed. Therefore, when I sit at the feet of a teacher or preacher of God’s Word I look for this within what is taught and within how he lives and with whom he associates and how he conducts himself in this life. One who is not really God’s man will be revealed in this because of his inconsistencies in godliness and his consistencies in worldliness because, we “…will know them by their fruits.”
Roman Catholics say that they believe in Jesus. But many do not believe it the correct Jesus, says Jordan Standridge of The Cripplegate. Standridge suggests three questions to ask if you want to find out which Jesus your Catholic friend believes in:
As we celebrate the 500th year of the reformation this year, I’ve been very encouraged by the fact that there are so many in the church who understand that the reformation is not over.
Coming to America after growing up in Italy was very interesting. The world has a lot to learn from the American church, who, for so many years, has supplied the world with most of its Christian missionaries, and yet the American church has a lot to learn from the rest of the world when it comes to being able to condemn false religions.
This year is an opportunity for the American church to really explore what the Roman Catholic church actually is, and ask whether or not it teaches the truth. Secondly, each believer must ask himself whether, when speaking with the Catholic individual, they are asking the right questions.
Many Christians may accept the fact that the Roman Catholic church is a false church that teaches works-righteousness, but may have “the neighbor” who says he really loves Jesus, making it very difficult to figure out how to really know if they believe in grace or if they believe in works.
I understand the dilemma. I have had many conversations recently during which someone, either Mormon or Catholic, who had all the same words until we got to the heart of the Gospel, and then simply denied it. I think that, and perhaps this sentence will be controversial, when you are dealing with a Roman Catholic, you must begin from a skeptical position when it comes to whether they are saved or not.
The church, as we know, has made salvation very easy. Over the years, many evangelists and pastors have boiled it down to just saying a prayer; perhaps, out of a desire to see more decisions for Christ, they have lowered the bar. Over the years, this way of evangelism has trickled down to us. So many believers, out of a godly desire to be encouraging, have perhaps neglected questioning and embraced accepting people at face value.
See our Research Paper on Roman Catholicism
I have yet to encounter a person who has a problem with the gospel, the sovereignty of God, election, the exclusivity of genuine discipleship, et cetera who does not also force a man-centered perspective on God’s Word in one form or another. These same people lean towards a form of Christianity that is almost all experiential. Since their view of how the gospel works and how God works with Man is wrongly focused and the Word of God contains clear teachings about the sovereignty of God, these people conceive of their entire “Christian” paradigm from a philosophical and existential base rather than on the authority of Sacred Scripture.
4 I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were enriched in Him, in all speech and all knowledge, 6 even as the testimony concerning Christ was confirmed in you, 7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 9 God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 1 Corinthians 1:4-9 (NASB)
Why do authentic Christians persevere? Carefully read the passage I placed at the top of this post. Genuine Christians persevere to the end because God is faithful. The faithfulness of man is at best unreliable. Also, notice that Paul did not say that Christians persevere because of faithful ministers to lead and guide them. No, God would never trust His children’s perseverance to mere men. Instead, the whole burden of our salvation must rest on the faithfulness of our covenant God.
9 How can a young man keep his way pure?
By keeping it according to Your word.
10 With all my heart I have sought You;
Do not let me wander from Your commandments.
11 Your word I have treasured in my heart,
That I may not sin against You.
12 Blessed are You, O Lord;
Teach me Your statutes.
13 With my lips I have told of
All the ordinances of Your mouth.
14 I have rejoiced in the way of Your testimonies,
As much as in all riches.
15 I will meditate on Your precepts
And regard Your ways.
16 I shall delight in Your statutes;
I shall not forget Your word. Psalms 119:9-16 (NASB)
It is vital for Christians to know God’s Word, to love its precepts so much that they hide it in their hearts so they will never forget it. Why? This is the foundation of discernment. God gives the gift of discernment to His people. Some have more than others of course, but we all must learn to develop it and it begins by knowing and understanding God’s Word. Why? God’s Word is our plumb line. All Christians have a right and duty, not only to learn from the church’s heritage of faith, but also to interpret Scripture for themselves. The Roman Catholic Church had forbid this very thing, which resulted in the Protestant Reformation. The Church at Rome’s reason for doing this was a fear that people easily misinterpret the Scriptures. This is a legitimate fear. The Westminster Confession of Faith agrees that “All things in Scripture are not alike in plain in themselves, nor alike clear unto all,” but it also states clearly the authority of individual believers to read the Bible for themselves: “not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding” of the Scriptures. What are these “ordinary means?”
25 In those days there was no king in Israel; everyone did what was right in his own eyes. Judges 21:25 (NASB)
We live in an evil time. There are large numbers of “Christian” leaders who claim to be ministers of God, but prove by their words and actions to have thrown off the authority of God. They do what is right in their own eyes while claiming that they are only following the leading of the Holy Spirit. The fact that what they say or do is unbiblical seems to trouble very few. When some point out the truth to them, they claim that God has lead them to do what they do so it must be okay and those who protest are just legalistic.
6 Seek the Lord while He may be found;
Call upon Him while He is near.
7 Let the wicked forsake his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion on him,
And to our God,
For He will abundantly pardon.
8 “For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the Lord.
9 “For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts. Isaiah 55:6-9 (NASB)
The emergent movement and actually all forms of “Christianity” that has a problem with preaching the whole Gospel and the Law in order to “remain relevant” and to “not offend” seekers are, in fact, repeating a very old error. A study of Genesis 11 shows that the gathering together of all people into one group by the settlers of Babel was disobedience to God who had commanded Noah and his family to spread out, multiply, and populate the Earth. This is a parallel with today’s apostate forms of Christianity. How? Instead of obeying God to spread and populate the Earth these people gathered together saying, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.” (Genesis 11:4). This was not what God had commanded. God’s plan for man was to continue to spread over the face of the Earth, not come together in one city and defy Him. There are obvious similarities and parallels with the emergents and the purpose driven and seeker sensitive folks with this rebellion, and, in fact, any of those cultic type forms of Christianity that seek to gather a people together in as large a group as possible in order to “make a name for themselves.”
11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Romans 5:11 (NASB)
The very heart of Christianity is the doctrine of the Atonement. Is it no wonder that so many proclaiming a “new type of Christianity” also attempt to do away with this doctrine? Any attempts to redefine Christianity by modifying or eliminating this doctrine are marks of heresy. I have seen professing Christians argue and write off former brothers in the faith over aspects of our faith that are nowhere near as vital to orthodoxy as the doctrine of the Atonement. I have been cursed and called heretical because I have differed from those doing so on things like eschatology or on the Sovereignty of God. How can we do that to our brothers and sisters in Christ whose sins have been atoned for by Christ just as ours have? Emerging Christianity is a nebulously defined paradigm that sees doctrine as divisive and, therefore, unimportant. Its advocates want Christianity to be only about social and relational things and not about doctrine at all. To make that paradigm shift though requires a departure from Christian Orthodoxy because that also says that the Atonement of Christ is not something that should be what defines what real Christianity is or is not.
Bible expositor John MacArthur answers the question. “The doctrinal ignorance of the Church is shocking,” says Dr. MacArthur.
8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. Philippians 4:8 (NASB)
Philippians 4:8 is one of the most profound statements in the New Testament. This is part of the Apostle Paul’s closing statements to the church at Philippi. His epistle to the Philippians is a wonderful letter, full of encouragement and deep spiritual truth about how to live this Christian life no matter what fiery trials we are going through. In chapter 4 v8 we come upon this profound statement and we stop. We ask if this is even possible for us. How can we do this since we must live in this life in which we are pulled in every direction and so must find the time for such things. Perhaps a deeper look at the underlying Greek would help.
18 And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ. Ephesians 5:18-21 (NASB)
The proper worship of our Lord is done by Spirit-filled Christians and no others. We have looked at what being Spirit-filled is and what it isn’t in the last couple of posts. Perhaps the number one attribute that is evidence of being truly Spirit-filled is the submission of our will to the will of God, proper submission, as He has defined it. Our God is all about order, not chaos. Those who we would call antinomians may agree with us that we are saved by Grace through faith alone apart from works, however, we depart ways from them when it comes to obedience. They would have a huge problem with the subject of this post possibly even seeing it as an attempt to put believers into “religious bondage.” Well, let the Word of God speak.