1 Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ (Romans 5:1 NA28)
1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5:1 translated from the NA28 Greek text)
In this post we will look at Romans 4:13-5:1 which is the application of the theology that Paul presents in Romans 3:20-31, which could be summarized with the statement, “By works of the law no human being will be justified in his sight since through the law come knowledge of sin, but the righteousness of God is manifest through faith in Jesus Christ for all who believe.” In this time of “doctrinal indefiniteness” that seems to have overridden most of the “visible church,” we must become determined to define the gospel of our Lord Jesus Christ biblically and in no uncertain terms that we truly in Christ know what we believe and why we believe it. Also, that we know it so well that we can defend it against all attempts by our enemy and his people to corrupt it and distract us from obeying it.
12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. 14 Beyond all these things put on love, which is the perfect bond of unity. 15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 17 Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. (Colossians 3:12-17 NASB)
The number one accusation thrown at those who take up the armor of God and use it in the battle as they are called to do, is that they are full of pride. Those who use this fiery dart are equating certainty with pride. Extra Biblical revelation should never be used in the battle by God’s warriors. Instead, the source of truth that is used is the sword of the Spirit itself, the Word of God. Experience is extra-Biblical. Man’s teachings, if contrary to the Word of God, are extra-Biblical. One’s own private interpretation of Scripture and/or experience is extra-Biblical. Feelings are extra-Biblical.
These battles may appear to cause disunity in the Body, but unity that is held together through compromise is false. Christians should never seek to be yoked up with those who hold doctrine or beliefs that are contrary to the truth from God’s Word or are based solely on extra Biblical sources. Unity in the Body of Christ is commanded in God’s Word, but that unity is not based in compromise, but love and humility within those who are obedient to God’s truth.
Sola Scriptura In Sacred scripture alone we find
Sola Gratia Salvation is by grace alone
Sola Fide Through faith alone
Solus Christus In Christ alone
Soli Deo Gloria! For the glory of God alone!
3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘ Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.'” (Matthew 4:3-4 NASB)
Unbelief is the fruit of arrogance. I hear nearly every day from some Emergent/Post-Modern know-it-all that certainty is the product of pride and the only ones who are truly humble are those who view uncertainty in all things as a virtue. What is unbelief in this context? To define it we must first define its opposite, belief.
35 Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. (John 6:35 NASB)
Those who “believe in Jesus” are those who do what? Those with belief come to Jesus to partake of this promise instead of seeking fulfillment elsewhere. These believe God; therefore, those in unbelief are those who do not believe God. They may believe Him in some things, but they do not do so to the level that causes them to place all their trust in Him and His promises as their Lord. Those in belief live within the context of Jesus Christ being their Lord while those in unbelief do not. Oh, they compensate to be sure. They create their own Jesus who is more to their liking. Since they created him, they have him being “lord” in their context, but most certainly not according to that which we are clearly given in Sacred Scripture.
1 Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him,
“I am God Almighty;
Walk before Me, and be blameless.
2 “I will establish My covenant between Me and you,
And I will multiply you exceedingly.” (Genesis 17:1-2 NASB)
In these last days it is imperative that God’s people have a more complete knowledge of God. So, in light of this, let us look at one of the names of God that speaks much about His power and provision. God keeps His part of the covenants He makes and it is this name, El-Shaddai, that God used for Himself that gives us much comfort as we come to understand that He helps and blesses His people. El-Shaddai ( אל שׁדּי ) – We must never forget that in Hebrew we read from right to left and this name of God is two separate words, Ēl ( אל), meaning, “might,” and Shaddai (שׁדּי ) , meaning , “the Almighty, the Powerful One, or the Mighty One.” As a combined name of God, El Shaddai, which occurs seven times in Sacred Scripture, was the covenant name for God to the Patriarchs until the time of Moses. The Jewish rabbis believed that the term meant the “One who is self-sufficient.” God’s covenant was moral and ethical in character, not ritualistic or orgiastic.
1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. (Romans 5:1-2 NASB)
Justification by Faith is a doctrine that was the storm center of the Reformation. It was also a major concern of the Apostle Paul. As we study his epistles we can plainly see that he considered this doctrine to be the heart of the gospel. (Romans 1:17; 3:21-5:21; Galatians 2:15-5:1) It also shaped both his message (Acts 13:38-39) and his devotion and spiritual life (2 Corinthians 5:13-21; Philippians 3:4-14)
18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Philippians 1:18-20 KJV)
The ESV translates the passage above as:
18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. (Philippians 1:18-20 ESV)
The NASB translates the passage above as:
18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.
Yes, and I will rejoice, 19 for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ, 20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death. (Philippians 1:18-20 NASB)
What is this “provision” or “help” or “supply” Paul is talking about and how can we “tap” into it ourselves as we stand firm in these Laodicean days? Let’s see…
11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. (Titus 2:11-14 NASB)
There are false Christians today in the world, there were in the past, there will be in the future. The world is always full of false Christians. As I have been saying for many years, there are more false Christians than true ones. I’m afraid to say there may be more false prophets than true prophets. There are certainly more false representatives of Jesus Christ than true representatives of Christ. But as things get worse, as persecution escalates, the false are going to fall away, they are going to fall away because our Lord said so.
10 At that time many will fall away and will betray one another and hate one another. 11 Many false prophets will arise and will mislead many. 12 Because lawlessness is increased, most people’s love will grow cold. (Matthew 24:10-12 NASB)
They will hold on to their sin. The world as it moves in this direction is going to get worse and worse and worse. The world’s evil is going to escalate. We are seeing it in our own culture today. And people love their sin and as their sin is legitimized, as their sin is normalized, as their sin is legalized they’re going to cherish their sins more openly and more publicly and they’re not going to be interested in the things of Christ and suffering for the cause of Christ.
31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written,
“For Your sake we are being put to death all day long;
WE were considered as sheep to be slaughtered.”
37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:31-39 NASB)
It is vital for each Christian to grasp the truths from Romans 8:18-39 in order to stand firm in the midst of every conceivable attack our enemy can use against them. As we study this passage we learn several things. One very important truth is that what God reveals is how these truths in this passage are like a dividing line. Those who come down on the side of God’s Sovereignty and the security of the believer within it have it right, while there are many who call themselves Christians who ignore these truths and teach the opposite leaving those who follow them in the bondage of fear and doubt and even believing in the sovereignty of Satan and his demons. There is another group of course, that would be all in the liberal camp who take the name of Christian for whatever reason, but believe in no historical Christian doctrines. No, they only believe in their own man-made “god” and “jesus” made in their own image. These magnificent truths are meant only for genuine believers not those who have never bowed the knee to Christ as Lord and are now walking in repentance having been saved by grace through faith as a gift from God himself.
7 “Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 “Blessed is the man whose sin the Lord will not take into account.” (Romans 4:7-8 NASB)
The Church, the genuine Church that is, is made up of people whose sins have been forgiven by our merciful God. What is the basis for this forgiveness? Are these God has forgiven more worthy than those outside the Church? Let us look at the paradox of our Holy, Righteous, and Just God who proclaims that He will not forgive those who have sinned against Him, but who does show mercy to some.
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα, 4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων, λογισμοὺς καθαιροῦντες 5 καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ, (2 Corinthians 10:3-5 NA28)
3 For though we walk in the flesh, we are not warring according do the to the flesh. 4 For the weapons of our warfare are not fleshly, but powerful through God to the overthrow of strongholds overthrowing reasonings 5 and every high thing rising up against the knowledge of God and leading captive every thought into the obedience of Christ. (2 Corinthians 10:3-5 translated from the NA28 Greek text)
All believers who are still in this life also live and walk in the flesh in a physical sense, but the goal must be to grow into maturity and no longer walk that way in a moral sense (Romans 8:4). Christians who are obediently doing this must actively war according to the spirit, never the flesh, in the battle to free souls from the forces of darkness and bring them to maturity in Christ (cf. 1 Corinthians 1:17-25; 2:1-4). Therefore, those whose ministries are based around appealing to the flesh are actually warring according to the flesh and that does not work, at least not in an eternal sense. What is done in the flesh may look impressive to those who walk in the flesh in a moral sense, but they are impotent and powerless to free souls from the forces of darkness and bring them to maturity in Christ. Why? They cannot successfully oppose satanic assaults on the gospel or any of God’s truths, which explains why the “seeker” oriented “churches” continually morph into more and more bizarre forms.
5 The apostles said to the Lord, “Increase our faith!” 6 And the Lord said, “If you had faith like a mustard seed, you would say to this mulberry tree, ‘Be uprooted and be planted in the sea’; and it would obey you. (Luke 17:5-6 NASB)
This Christian walk is actually a pilgrimage through life. It begins at salvation and continues to the Celestial City where the believer will be with the Lord eternally. However, the journey itself is the means through which God sanctifies His children. Satan hinders God’s people at every turn. The more they are devoted to the Lord and obey Him, the more He hinders. God allows this in order to peel away the layers of pride and self-sufficiency in each believer. These things are bound to this world and flesh and, therefore, are impotent to bring joy to the believer and glory to God. Even in our “devotion” we can fall into the trap of self-focus and self-righteousness. Therefore, God allows Satan to hinder us that we will see clearly that our joy and fulfillment are only in humbly submitting to the Lord in all things instead of always getting our way about our circumstances, which are ordained by God. This is also true for those whom God has ordained to stand firm and use His discernment and wisdom to withstand the enemy’s attacks on the church through heresies and growing apostasy. As we uncover and expose what is really going on in the visible church we must do so in light of the spiritual warfare going on all around us. As God uses us we must be even more alert and prepared for Satan’s hindering attacks. His goal is to destroy our faith and drive a wedge between us and our Lord. He will use other people and our circumstances to do this. We must, therefore, ask God to increase our faith and help our unbelief each day in order to do what we do for the Lord in prayerful humility with the fortitude He gives us. It must be for His glory alone.
26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. (Romans 1:26-27 NASB)
The Postmodern paradigm sees, “… affirming gays as liberating them from their oppressors…” This postmodern mindset is deeply engrained in what is known as Emergence Christianity. This is why its leaders nearly all line up and stand with their “gay friends” in support and do not attempt to get them to repent of their sin because they actually believe that a person can be a practicing homosexual and a good Christian at the same time. Well, actually, I do understand what they are saying and I do understand the underlying compassion that leads them to this, but there comes a point as Christians when we cannot cross certain lines. What God calls sin is sin regardless of how we or anyone else “feels” about it. What does God’s word say about those who will not inherit the kingdom of God?
21 “ Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. (Matthew 7:21 NASB)
There are many false teachings in our time within the visible Church. What we must never forget is that there is nothing new under the Sun. The heresies we encounter now are actually very old. Some have been around a long time in their current form while others are recycled versions of an older heresy that was dealt with hundreds of years ago. Why should our enemy and his seed come up with new attacks when the old ones wreak havoc, deepen spiritual blindness, and keep people mired in man-made religiosity instead of becoming spirit-filled, obedient Christians?
23 Then if anyone says to you, ‘Behold, here is the Christ,’ or ‘ There He is, ’ do not believe him. 24 For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. (Matthew 24:23-24 NASB)
I will be 65 years old later this year. I have been a Christian for over 30 years, but I grew up in a “Christian” home going to church every Sunday until I grew up and went my own way. I know that Christians are commanded to be forgiving, kind, and gentle with others. However, we are also commanded to stand firm and withstand false teachers and their doctrines. When I began writing and blogging as an extension of my teaching ministry, I soon experienced a very rude awakening. When I wrote about things that were experiential and not tied to any specific doctrines no one seemed to care, but the closer I came to that dividing line that separates God’s Truth from everything else, the attacks of every sort seemed to descend on me from every direction. The more precise I came in laying out what is true from that which is not true, the angrier many of my “so-called brethren” became. It seems the way to ‘get along’ in the visible church is to accept the default form of Christianity and never, even if you have irrefutable Biblical truth to the contrary, teach against it. The one who does that is labeled as divisive as well as an enemy of Christian unity. But this stance is all one-sided. We are divisive for publishing God’s pure doctrines, but those who hold to man-made doctrines are allowed to say anything they want about us. It is as if they have free speech, but we do not.
10 Finally, be strong in the Lord and in the strength of His might. 11 Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. (Ephesians 6:10-13 NASB)
Before believers mature to the point where they can consistently mortify the sins that so easily ensnare them, they are not a serious threat to Satan and his subordinates in his war against God. However, when believers have matured so that they continually seek to grow in their knowledge of and obedience to the Word and to serve the Lord more faithfully they will soon discover that their walk before the face of God, serving Him, and living for His glory becomes more difficult instead of easier.
This difficulty is part of the battle against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. When believers become Spirit-filled, growing in Christ-likeness, they come under attack by our enemy because his goal is to rob God of His glory and those believers are living in such state of grace that their lives bring glory to God more and more as they obey Him in every part of their lives. Of course God uses the ensuing battle both for His glory and the edification of His saints as well.
7 What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “ You shall not covet.” 8 But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. 9 I was once alive apart from the Law; but when the commandment came, sin became alive and I died; 10 and this commandment, which was to result in life, proved to result in death for me; 11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. 12 So then, the Law is holy, and the commandment is holy and righteous and good.
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? (Romans 7:9-24 NASB)
If we are honest, each of us would have to confess that there are sins that have an incredible hold on us. It seems that no matter how devoted we become in our walk before our Lord, there will be some sins that trip us up, making us stumble and fall to our deep chagrin. Our self-loathing resulting from this can be quite severe. We cry out to God, we promise Him that we are done with that sin. We declare that we would rather die than do it again. We weep. We mourn. We then start to recover and become joyous in the Lord again. Then a short time later there is that sin pouncing upon us out of no where. We seem to have little or no strength or resolve to fight it off and then we stumble right back into it again.
14 What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “ Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is dead, being by itself.
18 But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” (James 2:14-18 NASB)
The passage I placed at the beginning of this article is one the most abused and misunderstood passages that I know of. If it is read casually, it can be easily misunderstood. If it is exposited by someone possessing a faulty hermeneutic, it can be twisted to say what no other part of the Bible teaches, that faith plus works is required for salvation.
21 Therefore the Lord heard and was full of wrath;
And a fire was kindled against Jacob
And anger also mounted against Israel,
22 Because they did not believe in God
And did not trust in His salvation. (Psalms 78:21-22 NASB)
Dealing with Emergents and others who insist that they are Christians while what they say and do is marked as distinctly the fruit of unbelief, can be a very trying experience. I suppose that is why our enemy will never stop his attacks on those who are called by the name of Christ to discourage and confuse them. Earlier this week I became involved in a discussion in a Reformed site about a post there on The Atonement. The problem was that it was written by Greg Boyd who is an Open Theist. The site from where the poster got the article is notorious amongst those at CRN as one that is all about casting doubt on every aspect of Orthodox Christianity. All was well until two fellows showed up with whom I had had issues before. What was the problem? Both of these fellows would be right at home at Solomon’s Porch with Doug Pagitt even though they both claim to be Reformed in their theology. However, if you are like me and see God’s Word as absolute truth and any attempt to water that truth down is an attempt to introduce error then when you have discussions with two fellows who want to have “many steams of outlook on the atonement” that are all valid regardless of the fact that their source is from an Open Theist or not, then you understand why I said some things in that discussion that many who lean toward Political Correctness would frown upon, calling me the divisive one. I left the discussion with this parting shot:
It appears to me that you have little or no discernment. If you did have any it has been plowed under by too much seminary.
Why did I get so upset? Why did their attack get me to that point? It got there because they both saw no issue with fellowshipping with known heretics, such as an Open Theist and they both believed there were many ways to interpret God’s Word that were all equally valid. By-the-way, this is the exact same message we used to get from Doug Pagitt years ago when he talked about the many “steams of faith.”
1 Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And Jesus said to them, “ Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 3 I tell you, no, but unless you repent, you will all likewise perish. 4 Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 5 I tell you, no, but unless you repent, you will all likewise perish.” (Luke 13:1-5 NASB)
On social media it is always surprising to me how often I encounter discussions supposedly between Christians that reveal that one or more of those involved are clueless about the relationship of the Christian faith and repentance. For instance, on more than one occasion I have been involved in discussions in which the initiators were proclaiming that it is perfectly fine for Christians to use profanity and those who call them on it are being hypocritical and self-righteous. I have been teaching for quite a while that the genuine believer is regenerate, a new creation, whom God is in the process of sanctifying. Our humility must come to predominate our pride. The prideful person is self-focused while the humble person is not. So how do you think I responded?
1 But realize this, that in the last days difficult times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3 unloving, irreconcilable, malicious gossips, without self- control, brutal, haters of good, 4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 6 For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, 7 always learning and never able to come to the knowledge of the truth. (2 Timothy 3:1-7 NASB)
The “push” to replace Christianity or change it along the lines of emergent gurus Brian McLaren, Rob Bell, et cetera as well as those of the Seeker-sensitive paradigm such as Rick Warren and all of those who follow him seems to make giant strides each day. Those of us who do see very clearly the deception in what is going on can become quite discouraged even to the point of despair at times, as it appears the Church is circling the drain into the vortex of apostasy. However, we must not allow Giant Despair to drag us into the dungeon of Doubting Castle.
15 Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλʼ ὡς σοφοί, 16 ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν. (Ephesians 5:15-16 NA28)
15 See therefore how carefully you walk not as unwise but as wise, 16 redeeming the time, because the days are evil. (Ephesians 5:15-16 translated from the NA28 Greek text)
There is a great deal going on in the visible church, much of it having little to do with genuine Christianity, that most of us can do little about. Yes, we can pray, which is very powerful. We can also obey God and expose the evil to other believers. However, the older I get in the faith the outrage over much of what false teachers like Rob Bell or Rick Warren say or write I no longer allow to consume me. I know what my role is in the Truth War. Do you know what yours is? For most of us it is to obey what the Apostle Paul wrote to the Ephesian church in Ephesians 5:1-21.
8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. (Ephesians 2:8-10 NASB)
As many of you know, I grew up as a Southern Baptist. After God saved me in 1986 I was a Southern Baptist until 2006 when our former church was overtaken by the Purpose Driven paradigm. I was bitter about that for a while. I and many of you found common ground having had our churches ripped away from us and in many cases finding it nearly impossible to find a good Biblical local church remaining in our area after the Seeker-Sensitive tsunamis had moved through devastating what were once good churches, leaving behind man-centered, store fronts for Rick Warren’s brand of man-focused religiosity. However, God is good and through this devastation and some personal fiery trials, which actually began in 2004, He has worked in me to grow me into a more mature Christian, stronger in the Word of God than ever, more knowledgeable in Biblical Greek, and deeper in the more cerebral areas of our faith that are sorely needed in our day such as presuppositional apologetics. When I was a Deacon teaching Sunday school at our local SBC church, I was extremely mediocre in most of that and hardly knowledgeable at all in the area of apologetics. Why? I was serving and operating from within a mindset that was extremely spiritually immature compared to today. My understanding of the Gospel and theology was probably deeper than most of my peers at that time, but compared to now, it was probably surface level at best.
8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. 9 For in Him all the fullness of Deity dwells in bodily form, 10 and in Him you have been made complete, and He is the head over all rule and authority; 11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 15 When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. (Colossians 2:8-15 NASB)
The more I deal with professing Christians, no matter how conservative they may be, it can be somewhat trying at times to encounter the growing nature of Christ in some of them. There are some who are so ruled by their flesh that the only fruit that I ever witness in them is of this world, full of bitterness, anger, resentment, and a complete disregard for the commands from their own Savior to forgive, turn the other cheek, et cetera. I know that in my own case that my flesh must be continually kept reigned in and controlled or it will cause me to slide right back into those habitual sins it loves so much. However, the mark of one who has been truly made alive together with Christ is not sinless perfection, but rather one who is actually fighting this fight. That being said, let’s look at two passages in which is found the only New Testament occurrences of the Greek Word συζωοποιέω or suzōopoieō, “to make alive together with another; to make a sharer of the quickening of another.”
8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. (Colossians 2:8 NASB)
When we do word studies in the Greek New Testament it is vital that we pay very close attention the verb tenses. From these we learn that some statements are commands (imperatives) while others, which some Bible translations render as if they are commands, are actually statements of fact (indicatives or aorists). Confusing these has caused a very large amount of confusion and bad doctrine to pollute the church. For instance, when Jesus told Nicodemus in John 3:3, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God,” the verb structure here is not imperative (a command to be born again), but aorist tense, subjunctive mood, passive voice. In other words, this is action that is most definitely not a command by our Lord to Nicodemus to be born again, but a statement of fact that if a person is to see the kingdom of God he or she must be born again. The action is passive so it is the result of some other action. So what? Carefully read the passage I placed at the top of this post. This is an example of an imperative. Let us put it into context.
8 For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. (2 Peter 1:8 NASB)
The Doctrine of Imputation is a wonderful blessing for the Christian. Christ’s Righteousness and perfect obedience to the Law were both imputed to the account of every believer at their justification. That means, in God’s sight, each and every one of us in Christ are as blameless in his eyes as Christ himself. I was asked this last Thanksgiving Day before our meal to “briefly” state that for which I was most thankful. How can I separate the atonement and all the eternal blessings that await all of us in Christ and just single out one thing? I knew that it would be very confusing for some of those in attendance to talk about the doctrine of imputation so I simply said I was most thankful for God’s Grace.