For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. Romans 1:18–20, ESV
It seems that the default theology of Man is “Justification by Death.” Justification is a legal term where a person is declared “not guilty” by a judge. No one seems to have a problem with the concept of all people being sinners.
However, our culture says that all people will be sent to Heaven when they die regardless of how they lived their lives. Once there, they will receive rewards or lose rewards based on the quality of their character. This is why the Doctrine of Hell is seen as “judgmental” and “Pharisaical” by those of the “New Evangelism.”
Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Jude 1:3–4, ESV
The Epistle of Jude is generally attributed to the half-brother of our Lord Jesus Christ. In v. 3 we learn that his original intent was to write an epistle on salvation to his recipients. However, he was compelled to write a call to battle for the truth instead. Why? The church was being infiltrated by some apostate teachers. I hear from so many who attempt to say that God’s plan for the church does not include doing this.
I was told by one fellow once who was trying to stop me from exposing his favorite “emergent” leader that God had commanded that we should allow the tares and wheat to grow together in the church and let God sort them out as our Lord shared in the parable of the Wheat and Tares found in Matthew 13:24–30. However, Jesus interprets this parable for us in v. 38 telling us that the field containing the wheat and tares is the world, not the church, and those told to leave them be until the judgment are angels, not Christians (v. 39).
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” Matthew 1:18–21, ESV
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. John 1:1–2, ESV
The phrase “in the beginning” tells us that the Word existed before creation. The Greek word for “beginning” here is arche. It simply means the most extreme or outermost point of something. John uses this word to refer to the beginning of the universe. This would include time, space, and all matter. The word John used that is translated “Word” here is logos. This word is best translated as “intelligence.” It was used in Greek philosophy to signify the rational principle of “divine reason,” “mind,” or “wisdom.”
However, John gave this word an O.T. and Christian meaning. For example he obviously is referring back to Genesis 1:3 where God’s Word brought the world into existence. In the Psalms and Proverbs, God’s Word is His powerful self-expression in creation, wisdom, revelation, and salvation. John took this understanding and made Logos refer to a person, our Lord Jesus Christ. The Word was not a created being subject to time and space. He is outside of creation.
Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:12–14, ESV
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” 1 Corinthians 1:18–19, ESV
What is the preaching of the cross? This is God’s total revelation, the Gospel in all its fullness. This preaching or teaching is centered in the incarnation and crucifixion of Christ. It also includes the entire divine plan and provision for the redemption of sinners. This is the theme of all Sacred Scripture. This teaching is foolishness to those who are perishing. The Greek word that forms “foolishness” here is the root word for our English word “moron.” It means “absurdity.”
Those who are perishing see the message of the cross as utter foolishness or moronic or absurd. What does it mean that they are perishing? The Greek word that is translated as “them that perish” is a present participle. It implies continuous or repeated action. Later in v. 18 we have the term “saved.” It is also a present participle.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. Matthew 16:18, ESV
My father-in-law went on to be with the Lord several years ago, but during World War II he was a U.S. Navy Pharmist Mate. In today’s Navy, they are called Corpsmen. These are the medics who hit the beach or land in the choppers with the Marines or Navy Seals when they go into real combat. My father-in-law hit the beach with the U.S. Marines in the Pacific on the Island of Okinawa not long after they had gone through the holocaust of Iwo Jima. He was about 20 years old at the time. He hit the beach as a boy and left that island at the end of the battle with a Bronze Star and two Purple Hearts. He rarely talked about it. I asked him to describe the battle in which he won the Bronze Star. He had volunteered to go in under fire to treat several wounded Marines then wait for a tank to come in as the means to take them out. That was where he earned that Bronze Star and the second of his Purple Hearts. He had already been wounded before he volunteered. He described the combat as men falling all around him.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6:6–7, KJV
Romans 6:6 clearly shows us that true believers become holy in Christ. However, there is confusion because many do not look correctly at the Greek verb tenses in this passage. If they simply read it in English or some other translation it is easy to not see that the all the verb tenses here are past tenses (aorist or perfect). What this means is that every verb tense here that refers to our identification with Christ in His death refers to it being completed in the past. Romans 6:6, therefore, says ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη or “the old of us man was crucified together” way back when Christ died and that it was completed then and there. What it does not say is that we must each morning get up and “crucify ourselves again to sin.” Instead, it says that by God’s judicial act, not by our experiential effort, the old man was “crucified” and therefore “destroyed.”
The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful – for he cannot deny himself. 2 Timothy 2:11–13, ESV
God’s ways are amazing to me. If you go back to the earliest posts on this blog you will find a group of people commenting at that time in very fundamentally sound and edifying ways. It was a very spiritually exciting time for me. When the enemy would attack, everyone would come to the battle armored up and things got interesting.
However, through many of those “encounters” it became apparent that God was doing something through them. He was revealing to us the costliness of following Jesus. During those times I lost friendships and even had some family members distance themselves from me. This is is notwithstanding the outright hostility I and many of my friends have experienced from those who view our obedience to God as legalism. Their view is that relationships take priority over obedience to God.
For this is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. 1 John 3:11–15, ESV
At least once every few weeks I encounter a “brother” or “sister” in the Lord whose “ministry” seems to be to generate as much hatred as possible within the visible Church for some other Christian or group of Christians. While I do discernment in this ministry and do point out to you those whose Christian disingenuousness is continually being revealed to us by their fruit,
I find it very disturbing when some rise up with something they call “discernment” that leads many to attack the very ones who are ministering before the Lord to actually feed His sheep the pure milk from His Word.
“And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.” Isaiah 66:24, ESV
Those who espouse Christian Universalism as the true model of God’s Redemption plan for man, must ignore most of Sacred Scripture as well as misinterpret their so-called “proof texts” in order to make their suppositions. The Bible makes it very clear that all Universalist teachings are heretical.
And when Jesus had finished these parables, he went away from there, and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” And he did not do many mighty works there, because of their unbelief. Matthew 13:53–58, ESV
As we continue to look at the evidence of God sending out a strong delusion upon professing Christians who appear to be running headlong into apostasy in ever increasing numbers let us look at what it is in these people that has brought this about. Why have they fallen into darkness and we have not? I have always taught God’s Word as literal truth and there are many places in the Word that some professing Christians have a problem taking literally because, if we do, then it refutes their pet theology exactly to the point. That is the nature of God’s truth. I have had some very ugly discussions in Bible Study classes about doctrine in which certain people were insistent that a section of God’s Word cannot be taken literally even though the only refutation they have against doing so is human philosophy. This, my brethren, is unbelief in action.
Brothers, my heart’s desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes. Romans 10:1–4, ESV
I am sure when our Lord told His disciples on the Mount of Olives (Matthew 5:14–16), “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven…”, that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism.
Some today still have that idea. However, He followed that statement with this one in vv 17-20:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”
So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way.
I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. 1 Timothy 3:14–16, ESV
The best place for a Christian to be is at the Cross, before the Saviour, in complete agreement with God that without His saving Grace he or she would be on their way to Hell, and without His sustaining Grace he or she would lose all ability or desire for His godliness. In fact, Christians are in a great deal of trouble when they think otherwise. Yes, we are commanded to obey God and to seek His Holiness, but we are completely unable to obey Him in the Spirit; neither are we able to seek His Holiness unless He first gives us the Grace to do these things. In fact, if we try to do either in our own abilities, we will fail miserably and find ourselves in an impossible situation of trying to attain favor with God by our own efforts in our own ability. This is a form of legalism, which leads only to frustration and disillusionment.
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. 1 John 2:28–29, ESV
There are two types of people in the world. There are God’s children (genuine Christians) and everyone else. One of the reasons I love to read the Gospel of John, 1 John, 2 John, 3 John and Revelation is that John, the disciple whom Jesus loved (John 21:7), wrote very profound words that have no gray areas. Of course he wrote as the Spirit breathed these words through him, but God used this man’s entire makeup in that process. John was very pastoral, but he was also a Christian apologist of the highest order. He was one the three Apostles who made up the inner circle closest to our Lord during His earthly ministry. Before Jesus called him to be his disciple, he was a disciple of John the Baptist along with Andrew, Peter’s brother. Jesus called him and his brother James, the Sons of Thunder. He had great faith, but like most of us, he could get full of himself and focus inward instead of humble and lined up with our Lord’s will alone.
“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.” Revelation 3:7, ESV
One of the big errors of our time in the visible Church of the 21st Century is the misguided concept that truth is subjective or relative. In other words, truth is what you want it be. This concept is, of course, simply borrowed from the world, which loves it. While I do not contend that I know when our Lord will return, I do know that it will be at the end of this age prior to the age to come.
I know that He has been given a people for Himself from the Father. I know that His blood purchased them at the cross. I know that those whom He saves must live in this sin-sick world in order to be sanctified, to mature in Christ, and for their lives to glorify God. These truths, and so many more from God’s Word, are not subjective.
Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 1 Peter 4:1–2, ESV
Even though genuine Christians are new creations and have been purchased out of the world through the redemptive work of Christ on the Cross, as they attempt to live godly lives in the temporal, they will come under tremendous pressure to compromise by reverting back to the fleshly way of dealing with life. This way of reacting to circumstances, both good and bad, has emotions as its catalyst motivated by a form of self-righteousness that is manifested through self-exaltation and self-protection. Here we witness ourselves reacting to the good and bad in a way that is little different than we did prior to our salvation. We may even attempt to justify our actions by proclaiming that we are only seeking justice. Pride is the culprit behind this and when we stumble into these sins it is because we are not spirit-filled and, therefore, not humble.
While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss.” Luke 22:47–48, ESV
When the dogs and swine come to harass and distract it is not pleasant, but, by the grace of God, I can bear it. However, when someone approaches this ministry as if a friend only to be discovered later to be a deceiver, it is a difficult pill to swallow. When one breaks the bread of the Word of God with us then turns on us it is a hard thing to bear. Why? Deceitfulness is as the word suggests, it is the process of deception, for whatever purpose, that causes trusts to be broken and fills us with anguish and grief.
οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ πνεύματος Ἰησοῦ Χριστοῦ κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι ἀλλʼ ἐν πάσῃ παρρησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς εἴτε διὰ θανάτου. Philippians 1:19–20, NA28
for I know that this will turn out for my deliverance through your prayers and the bountiful supply of the Spirit of Jesus Christ according to the earnest expectation of my hope that in nothing I will be put to shame, but with all courage as always even now Christ will be magnified in my body whether through life or through death. Philippians 1:19–20, translated from the NA28 Greek text
What is this “bountiful supply” Paul is talking about and how can we “tap” into it ourselves as we stand firm in these Laodicean days? Let’s see…
I am coming soon. Hold fast what you have, so that no one may seize your crown. Revelation 3:11, ESV
knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. 2 Peter 3:3–4, ESV
It is one thing to say, “Come soon Lord Jesus!” and quite another thing to live as if you mean it. There are some today that teach we should live this life with our focus on the here and now rather than eternity. Why? This is to create a better world or make this world a better place. However, I also tire of those who treat eschatology much like the world handles conspiracy theories always looking for the right combination of “signs” that our Lord’s return is imminent.
I used to do that myself, but I do not do that very much, if at all, anymore. Why? My focus is on living this life for the glory of God and that means I focus on my relationship with my Lord first and from that flows my relationships with everyone else. Yes, the sad shape of the visible Church grieves me and, to me, this is the most telling sign that our Lord’s return is imminent.
But someone will ask, “How are the dead raised? With what kind of body do they come?” 1 Corinthians 15:35, ESV
Eternity is the true reality, not this physical life in the temporal. At the heart of our Christian faith is our blessed hope of a bodily resurrection. Many mistakenly believe that all Christians who die are given their eternal body right then, but the Bible is clear that our eternal bodies are resurrected by God from our physical bodies that we have now. There will be an interim between our death and the resurrection before we are given our Resurrection Bodies, but this post is about what will be after our Lord returns in victory and glory.
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:1–4, ESV
“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33, ESV
While the emergents and other forms of relativistic Christianity attempt to refocus Christians to this present age, we are clearly taught throughout the New Testament that what awaits us after we leave this life is that for which we should really be preparing. In the world, we will have tribulation (θλιψιν) (John 16:33). Θλιψιν symbolically means grievous affliction or distress that applies pressure or burden upon the spirit. Θλιψιν is used to give the picture of one being crushed. At the same time we are given these warnings about our life here as resident aliens, we are also given encouragement beyond measure.
And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Romans 8:28–30, ESV
The unregenerate cannot conceive of a religion unless it is fully entwined with the exercise of free will as an expression of devotion or belief. Genuine Christianity is not a religion if that is how religion is defined. Authentic Christianity consists of God’s work in the hearts of those whom He gave and drew to Christ.
The Holy Spirit regenerated them at the will of the Father as they heard the gospel thereby enabling them to believe and repent. From that time forward they serve their Saviour and God as His disciples. Their divine faith, a gift from God, overcomes the world as they obey Him, love Him, and love their brethren. They share their faith with others thereby being obedient disciples whom God uses to bring others into the Kingdom.