11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. 1 Peter 4:11 (NASB)
4 John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— 6 and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. Revelation 1:4-6 (NASB)
1 This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, 2 Peter 3:1 (NASB)
1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— Ephesians 3:1 (NASB)
9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.” Revelation 7:9-12 (NASB)
36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. Romans 11:36 (NASB)
I heard a comment not long ago describing American Protestantism. The commenter was a Christian from Europe. He said that it was Protestantism, but without the historical context of the Protestant Reformation. In other words, the emphasis on the polemic points that separated Roman Catholicism and Reformed Protestantism was missing. Because of this, there was more tolerance for relativism in the American Church. When I first heard that comment I was not so sure that he was right nor was I sure that was such a big deal. However, the more exposure I have had with the ‘emergent’ movement, Christian liberals, Christian skeptics, and Neo-Evangelicals, the more I have come to see what that man was talking about.