The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions. Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. 1 Timothy 1:5–11, ESV

Carefully read the passage I placed at the top of this post. What is the aim of the charge of a true discipler? It is to produce the good fruit of of love that issues from a pure heart and a good conscience and a sincere faith. That is the good fruit of genuine prophet of the Gospel of the Lord Jesus Christ. On the other hand, our Lord Himself told us in His Sermon on the Mount how to discern whether a prophet was false or not.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. Matthew 7:15–20, ESV

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In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. Ephesians 1:7–10, ESV

A proper study of the doctrine of Penal Substitution will reveal that it is actually a line of contention, or line of demarcation if you will, that divides Orthodox Christianity from those forms whose advocates have in some way come up with their own version of the Gospel. These forms are diverse and too numerous to go into here. As we read the “opinions” of those decrying the validity of Penal Substitution, it becomes quickly apparent that the modus operandi or focus of these people was never from the perspective of God’s glory or His majesty or His righteousness or His justice or His Sovereignty. No, it was always from man’s perspective of either the writer’s religiosity or philosophy. There is never any attempt to use Biblical exegesis to make their points. In other words, those who decry Penal Substitution also seem to have a serious issue with Sola Scriptura. So, instead of focusing this post on these vain arguments and speculations, let us focus on the incredible mercy of the Atonement in which Christ reconciled His people to God the Father and what that purchased for them.

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Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας· ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί· Ephesians 2:1–3, NA28

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. Ephesians 2:1–3, ESV

The fallen nature of man does not understand death. Depending on culture, some fight to stay alive with their all. The correct understanding of death comes to us from God’s Word. The word death is used in three different ways in Sacred Scripture. The first is spiritual death, which is separation from God (Ephesians 2:1,1). Then, of course, there is physical death (Hebrews 9:27). Then there is eternal death, which is referred to as “the second death” in Revelation 20:11–15. While many would consider the topic of death to be a subject to be avoided, it is vital for us to have a clear understanding of all three manifestations in biblical terminology so that we will have a better foundation for sharing the Good News.

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When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. John 16:13–14, ESV

Even though it is discounted by many today, the Protestant Reformation was a wonderful work by God in that the Gospel was freed from the captivity of the apostate Roman Catholic Church. Over the centuries the Gospel had become obscured as the Bishop of Rome was declared perfect with authority over Scripture. Any resistance to his authority was dealt with through excommunication followed by being burned at the stake. The Reformation not only recovered the Gospel and Justification by Faith, the Bible became available to the common people whereas before this, no one was allowed to read it by the edicts of the Pope. At Luther’s trial at the Diet of Worms when pressed to recant of His teachings he proclaimed,

“Unless I am convicted by Scripture and plain reason—I do not accept the authority of popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.”

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All Scripture Is Breathed Out by God You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 3:10–13, ESV

Receiving Christ’s Word and becoming like Him in our conduct will unavoidably mean being treated by the world in the way it treated Christ. “I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world” (John 17:14). The believer is privileged to participate in the fellowship of His suffering (Philippians 3:10), and it is only as we are willing to bear His reproach and suffer for His sake that we are promised that we will reign with Him (2 Timothy 2:12). Jesus Himself was blasphemously accused of being demon-possessed. They hated Him without a cause (John 15:25). The believer, like Christ, must be willing to be misunderstood and have his good works maligned. Since our best efforts in serving Christ are mingled with sin and human imperfection, it should come as no surprise that our motives and behavior will be misinterpreted because of our forthright identification with Him. “All who desire to live godly in Christ Jesus will be persecuted” (2 Timothy 3:12). A mark of the world is to call evil good and good evil (Isaiah 5:20).

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight! Isaiah 5:20–21, ESV

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In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God Ephesians 6:16–17, ESV

I have noticed that some of those who should be contending earnestly for the faith spend way too much time either defending themselves from these sorts of attacks or they are being consumed with nit picking with others to the point of distraction. I am in no way suggesting that all professing Christians should be automatically considered our brethren, however, if the faith of a brother or sister in Christ is solidly grounded in Gospel of our Lord Jesus Christ, justification by faith alone, and Sola Scriptura, then I am most certainly not going to contend with them over things that the Bible does not make clear enough for that. We must contend for the essentials, the non-negotiable parts of our faith only. On the other hand ecumenicalism is always out there and ready for us to make the foolish mistake to compromise. View article →

When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.” 1 Kings 18:17–19, ESV

There was a time when the English and American cultures were defined by a “Christian world view.” Those days are long gone. Whatever it is that God is doing through this, the “Remnant” of genuine believers within the visible Church must awaken and become prepared for what is coming. We cannot be complacent any longer. Why? No matter where we turn, we either encounter growing apostasy within the visible Church or neo-pagans, Muslims, Hindus, Buddhists, Secular Humanists, or New Agers being included in the “many ways to God.” Atheism is gaining ground all over the Western World.

The Christian world view is no longer prevalent in the West. It is under attack from every direction. What should be astounding to us, however, is that what is replacing it is highly irrational. It claims tolerance yet will not tolerate Christians having a say in anything. Personally, I see these trends as the beginnings of a very hostile environment for the uncompromising Christian. While that may be something we look to with foreboding, I believe it is going to be used by God to cleanse His Church in preparation for the return of her Bridegroom.

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