¹ What shall we say then? Are we to continue in sin so that grace may increase? ² May it never be! How shall we who died to sin still live in it? ³ Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? ⁴ Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. ⁵ For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, ⁶ knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; ⁷ for he who has died is freed from sin. ⁸ Now if we have died with Christ, we believe that we shall also live with Him, ⁹ knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. ¹⁰ For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. ¹¹ Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. ¹² Therefore do not let sin reign in your mortal body so that you obey its lusts, ¹³ and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. ¹⁴ For sin shall not be master over you, for you are not under law but under grace.  Romans 6:1–14, NASB

The Doctrine of Regeneration tells Christians that the life they live now will not be as it once was, but will take on the characteristics of regeneration. The Christian is a new creation. The attributes of this pertain to spiritual quality rather than physical substance, however, the evidence of it will become manifest in how the Christian walks through each day and deals with the circumstances of life. View article →

⁶ ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει· μὴ εἴπῃς ἐν τῇ καρδίᾳ σου· τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ’ ἔστιν Χριστὸν καταγαγεῖν· ⁷ ἤ· τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ’ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν. ⁸ ἀλλὰ τί λέγει; ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου, τοῦτ’ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν. ⁹ ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ· ¹⁰ καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν. ¹¹ λέγει γὰρ ἡ γραφή· πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται. Rom 10:6–11, NA28

⁶ But the righteousness of faith says, ‘Do not say in your heart , ‘Who will ascend into heaven?'” (that is, to bring Christ down) ⁷ or “‘Who will descend into the abyss?'” (that is, to bring Christ Christ up from the dead). ⁸ But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith, which we preach); ⁹ because if you confess Jesus as Lord with your mouth and believe in your heart that God raised him from the dead, you will be saved. ¹⁰ For with the heart one believes resulting in righteousness and with the mouth one confesses resulting in salvation. ¹¹ For the Scripture says, “Everyone believing on him will not be put to shame.” Rom 10:6–11, translated from the NA28 Greek text

The Truth War is an ugly thing. Those attempting to dismantle Biblical truth and reform it to their own philosophies use tactics that could best be termed as deceitful. They accuse without any substance to their attacks. Their entire focus seems to be to muddy the waters and cast doubt using verbiage designed to discourage the warriors of the truth while confusing everyone else. Now I ask you, who does that sound like? Of course, it is our enemy who is behind this. He is a liar and a murderer. Those who serve him are spiritually blind and have been deceived. Our enemy is quite clever in that he attacks the truth from every conceivable angle and platform. Some of his minions are atheists. Others are pagans. Others are professing Christians, but they are not the genuine article. There are hundreds of different forms of Christianity, but there is only one true faith. The religion of genuine Christianity teaches that Christians are saved by God as he justifies them by his grace through faith alone. However, there are hundreds of false prophets who have invaded the visible Church who teach vastly different false doctrines. However, there is one common denominator in them all. They teach in one form or another that salvation belongs to them because they have done something that has earned them recognition as Christians or as the emergents say these days, “followers of Jesus.” View article →

¹ Πόθεν πόλεμοι καὶ πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν; ² ἐπιθυμεῖτε καὶ οὐκ ἔχετε, φονεύετε καὶ ζηλοῦτε καὶ οὐ δύνασθε ἐπιτυχεῖν, μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς, ³ αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε. ⁴ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν; ὃς ἐὰν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται. ⁵ ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει· πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκισεν ἐν ἡμῖν, ⁶ μείζονα δὲ δίδωσιν χάριν; διὸ λέγει· ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται,ταπεινοῖς δὲ δίδωσιν χάριν. Jas 4:1–6, NA28

¹ From where do wars come and from where do fights come among you? Is it not from here–from your pleasures warring in your members? ² You desire and you do not have. You kill and you envy and you are not able to obtain. You fight and you war. You do not have because you fail to ask. ³ You ask and you do not receive because you ask wrongly, to spend it on your pleasures. ⁴ Adulteresses, do you not know that the friendship of the world is enmity with God? Therefore, whoever chooses to be a friend of the world is made an enemy of God. ⁵ Or do you think that it is in vain the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? ⁶ But he gives greater grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Jas 4:1–6, translated from the NA28 Greek text

The Church since its inception in the 1^st Century AD has been plagued by quarrels, disagreements, feuds, splits, et cetera. According to God, the problem is not with the Gospel of our Lord Jesus Christ or his doctrines, but with the fact that people in the Church are not submitted properly to him or to each other. Pride is behind most disagreements just as it is behind those who break away from the truth to lead their followers with false doctrines and a focus that is on self rather than on God and his glory. Instead, those who cause these problems are in love with self and, therefore, in love with the world, its ways, and the things of the world. View article →