Author Archives: Mike Ratliff

Effectual Calling and Conversion

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3 To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice.

John 10:3–4, NASB

All those whom God hath predestinated unto life, and those only, He is pleased, in His appointed time, effectually to call, by His Word and Spirit out of that state of sin and death, in which they are by nature to grace and salvation, by Jesus Christ; enlightening their minds spiritually and savingly to understand the things of God, taking away their heart of stone, and giving unto them an heart of flesh; renewing their wills, and, by His almighty power, determining them to that which is good, and effectually drawing them to Jesus Christ: yet so, as they come most freely, being made willing by His grace.

Westminster Confession of Faith, Chapter X: Of Effectual Calling

As many of you know, I was born in 1951 and grew up as a Southern Baptist in Oklahoma. I never heard of the Westminster Confession of Faith until 2006 or so. That article above is entirely biblical and I had read those passages from where they were drawn, but I had never heard Christian Conversion described that way. No, what I heard continually in church services, Sunday School, Youth Groups, and Revival Services was all about us making a decision. It was all about what we did, not what God did. View article →

Preserving Grace

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28 κἀγὼ δίδωμι αὐτοῖς ζωὴν αἰώνιον καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. 29 ὁ πατήρ μου ὃ δέδωκέν μοι πάντων μεῖζόν ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός. 30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. John 10:28-30, NA27

28 And I give to them eternal life and they will never perish into the age, and no one will snatch them out of my hand. 29 My Father who has given them to me is greater than all, and no one is able to snatch them out of the hand of the Father. 30 I and the Father are one. John 10:28-30, Possessing the Treasure New Testament V1

I have always been puzzled why some become so angry when we declare the doctrine of eternal security of God’s people. Of course, those who do are the very same ones whose theology is man-centered and, therefore, based on the “Free-Will” of man, which is found nowhere in the Bible. When the will of man is discussed in God’s Word it talks of it being enslaved to his sinful nature and how the washing of regeneration at the working of God in man’s salvation, his will becomes free from that bondage. In any case, when we do declare the doctrine of the eternal security of God’s people, it is perhaps clearer to speak of their preservation rather than their perseverance. Perseverance means continued adherence to a belief despite discouragement and opposition. However, the reason believers persevere in faith and obedience is not the strength of their own commitment, but that Jesus Christ through the Holy Spirit preserves them through Preserving Grace. View article →

Definite Redemption

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Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν· ἔρχου. καὶ ὁ ἀκούων εἰπάτω· ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν. Revelation 22:17, NA27

And the Spirit and the Bride say, “Come.” And the one hearing let him say, “Come.” And the one thirsting let him come; let the one desiring take the water of life freely. Revelation 22:17, Possessing the Treasure New Testament V1

The Reformed Doctrine of Definite Redemption is also called “The Doctrine of Particular Redemption” and, historically, “The Doctrine of Limited Atonement.” This doctrine speaks about the intention of the triune God in the death of Jesus Christ. Without questioning the infinite worth of Christ’s sacrifice or genuiness of God’s sincere invitation to all who hear the gospel (Revelation 22:17 above), this doctrine states that Christ in dying intended to accomplish exactly what he did accomplish, that is, to take away the sins of God’s elect, and to ensure that they would all be brought to faith through regeneration and preserved through faith for glory. Our Lord Jesus Christ did not intend to die in this efficacious sense for everyone. The proof of that, as Sacred Scripture and experience unite to teach us, is revealed very clearly in the fact that not all are saved. View article →

To Live is Christ

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For to me to live is Christ and to die is gain. Philippians 1:21, Possessing the Treasure New Testament V1

As we have been seeing over the past several months (or is it years?) as we have dug deeper and deeper into the persons of the Holy Trinity, the doctrines of the Church, which is the Body of Christ himself, hasn’t it also been true how in our drawing closer and closer to God that in this that the disingenuousness of the man-centered elements of the visible church becomes more and more exposed to those with eyes of genuine saving faith? On the other hand, those with their self-focused, self-edifying faith in their in their own self-made religiosity simply continue to go deeper and deeper into their self-made deceptions that are based on a world view as shallow and insipid as post-modernity. Those people actually are guilty of saying that Christianity and the Church as formed by Jesus Christ is wrong and they have a better idea. View article →

The Deity of Jesus Christ

Posted by ∙ ∙ In Devotion/Teaching ∙

Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. John 1:1, NA27

In the beginning was the Word and the Word was with God and God was the Word. John 1:1, Possessing the Treasure New Testament V1

Going back to Genesis 1:1, which says, “In the beginning God created the heavens and the earth,” we understand that the Bible always assumes, and never argues, God’s existence. Although everything else had a beginning, God has always been (Psalm 90:2). In John 1:1-10 we see that the Apostle, by the inspiration of the Holy Spirit, stresses the work of Christ in creation and opens in v1 (above) with the same phrase as in Genesis 1:1. In John 1:1, the word “Word” translates λόγος (logos). Λόγος was used by the Greeks not only of the spoken word but also of the unspoken word, the word still in the mind—the reason. When they applied it to the universe, they meant the rational principle that governs all things. Jews, on the other hand, used it as a way to referring to God. John, therefore, used a term that was meaningful to both Jews and Gentiles. He goes on to say that the λόγος was with God. The λόγος is, therefore distinct from the Father. However, he then says very clearly, “καὶ θεὸς ἦν ὁ λόγος” or, ”God was the Word.” Jesus was God in the fullest sense. View article →

The Conflict of Two Natures

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Wretched man that I am! Who will set me free from the body of this death? Romans 7:24, NASB

This is written to Christians, that is, those who were dead in their trespasses and sins in which they formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them they too all formerly lived in the lusts of their flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy because of his great love with which he loved them, even when they were dead in their transgressions, made them alive together with Christ (by grace they have been saved), and raised them up with him, and seated them with him in the heavenly places in Christ Jesus so that in the ages to come he might show in the surpassing riches of his grace in kindness toward them in Christ Jesus. For by grace they have been saved through faith; and not of themselves, it is the gift of God; not as a result of works, so that no one may boast. For they are his workmanship, created in Christ Jesus for good works, which God prepared beforehand so that they would walk in them. View article →

The Separation of the Cross

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After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. John 14:19, NASB

When our Lord spoke of the “world” in John 14:19, he was talking about those in this temporal existence who are not believers. They are not true Christians even though some in that group may profess to be so. In this context he was also referring to the Jewish religious leaders of his own day who so opposed him and his ministry and who would continue to oppose the early church as is seen all through the books of Acts for example. What is it that separates those alive in is this world who truly see Jesus for who he really is, believe and are saved from those who refuse to do so, reject the gospel, and remain in their sins, even if they may develop a form of Christianity that suits them that is absent of the real Jesus? View article →

Is it Deceit or the Product of Being Unequally Yoked?

Posted by ∙ ∙ In Opinion

Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ, ἢ τίς κοινωνία φωτὶ πρὸς σκότος; 2 Corinthians 6:14, NA27

Do not become unequally yoked with unbelievers for what partnership have righteousness and lawlessness or what fellowship has light with darkness? 2 Corinthians 6:14, Possessing the Treasure New Testament V1

As many of you have know, there has been much news and rumor about the “Historic Interfaith Document” between Saddleback Valley Baptist Church in Orange County, California and the many Muslim communities there. As usual, the absolute worst place to get the truth about something like this is in the opinion polls of “Twitter,” which are like popularity contests with only your best friends. What should our position be about this? We should always come down on the side of sharing the gospel with those outside of Christ, but not if is some sort of “social engineered gospel” meant to offend no one nor be robbed of the right view of God the Father, God the Son, and God the Holy Spirit. It must also be clearly defined in terms of the Orthodox position of the fall of man and his need of redeemer as the only means of redemption, hence, the need of a perfect, sinless, propititiation, that is, God himself, who is the second person of the Holy Trinity, God the Son. Yes, the gospel we give to these Muslims must at least start there. View article →

Wisdom From the Spirit

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Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·

1 Corinthians 2:6, NA27

But wisdom we speak among the mature, yet it is a wisdom not of this age or of the rulers of this age, the ones being brought to nothing;

1 Corinthians 2:6, Possessing the Treasure New Testament V1)

I was listening to Dr. James White’s The Dividing Line a few weeks ago and I heard him say something he has said several times, that is, every generation of genuine Christians must fight the battles for the truth and correct doctrine. Some of these “Truth Wars” as John MacArthur calls them, have been worse and longer than others, but the one we are in now has been especially ugly with outright defections from within what most would consider the bulwark of Christian leaders who have shown their true liberal colors. However, what has been most enlightening to this Christian has been the absolute faithfulness of our Lord in the building of his church in the midst of rampant apostasy, pop-culture so-called chrisitianity, the decimation of local churches on a huge scale with the proliferation of mega-churches that are seeker-sensitive and politically correct non-gospel man-centered fake churches. There are also the huge churches based on the personality of the pastor as if he is some sort of rock-star. I have contacts from all over the world who testify how hard it is for them to find a solid, Biblically based church in their area. Even through all of this carnage, our Lord is faithful and continues to build his church. View article →

Knowledge, Part 2

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χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. 2 Peter 1:2, NA27

May grace and peace be multiplied to you by the knowledge of God and Jesus our Lord. 2 Peter 1:2, Possessing the Treasure New Testament V1

Ambiguity and relativism, unfortunately rule our day within the “visible church.” In this post we will look 2 Peter 1:1-11, in which the Apostle speaks of precise doctrine, exact knowledge, not something vague and relative to each person’s experience. To Peter, Paul and the other Apostles the modern philosophies of “open-mindedness” and “tolerance” were foreign to their thinking and they should be expunged from the thinking of Christians today. Those who have ensnared into that deadly trap though have many fooled, but there is problem: μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν – for I bear witness to them that a zeal of God they have, but not according to knowledge. (Romans 10:2)

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Knowledge, Part 1

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8 But even more so I consider all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom all things I suffered loss and I consider them dung, that I may gain Christ 9 and be found in him, not having my own righteousness that is of the law, but the righteousness through faith in Christ, the righteousness from God based upon faith, 10 to know him and the power of his resurrection and the fellowship of his sufferings being conformed to his death, 11 that if somehow I may attain to the resurrection from the dead.

Philippians 3:8–11, Possessing the Treasure New Testament V1

In our last post, A Real Jerk, we looked at the true nature of all those who operate in the flesh. They think they have true knowledge, but they do not. That faulty knowledge can even come from Seminary training or years of sitting under the teaching of other theologians, but if the one being trained is in the flesh then it does not matter if they hear and read the truth or not. Of course, a lot of that stuff that passes for Seminary teaching and Christian preaching and teaching in our time really isn’t. True knowledge that comes from God is entirely different. It is not for those who operate in the flesh. It is only for those in Christ, those who abide in him (John 15). This knowledge has a divine purpose. 

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A Real Jerk

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12 Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν 13 τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν, ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ· 14 ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.

1 Timothy 1:12-14, NA27

12 I have gratitude to the one who empowered me, Christ Jesus our Lord, because he considered me faithful having put me into his service, 13 previously being a blasphemer and persecutor and an insolent man, but I received mercy because I did it in unbelief, being ignorant, 14 and the grace of our Lord overflowed for me with faith and love in Christ Jesus.

1 Timothy 1:12-14, Possessing the Treasure New Testament V1)

Today Frank Viola posted “The Art of Being a Jerk Online: 9 Sure Ways.” While I understand “the gist” of what is being said in the article and have rules for commenting on my own blog to curb that sort of thing, the target of this post by Frank is not people like those I block for being obnoxious, rude, belligerent, et cetera, but those who are critical of him, his ministry and those with whom his partnered. For my own part, I don’t think I have written anything about Frank or his friends that violated any of those 9 points, but I have certainly disagreed with him about a few things having to with doctrine and his “mission” to change the Church. 

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Word and Sacrament in Worship

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Having been in this apologetics battle for quite some time, I have become used to our enemy being allowed to counter-attack us viciously as our standing firm in the name of the Lord has caused light to come to bear into places of confusion and deception he has caused. However, I have never become used to how vicious these attacks are nor how those who are being used by our enemy are so convinced that they are actually the ones serving God and what we are doing must be stopped because after all we are stirring things up by being so unbending, unyielding, and not politically correct, et cetera. God is Love isn’t he? After absorbing several charges of legalism, being overly harsh, and losing some readership and subscribers because of that, I think it is time to make some things more clear. Just because I use what God says as the truth and insist that there is no other because that is what he says, does not mean that I do not also have religious affections. I do worship my Lord. I could not bear to have a form of Christianity forced on me that consisted of mere intellectual assent devoid of joy and fellowship with my brothers and sisters in Christ. That being said, I pray that you carefully read Kim Riddlebarger’s excellent article about proper worship. View article →

To Contend For The Faith Delivered Once For All To The Saints

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3 Ἀγαπητοί, πᾶσαν σπουδὴν ποιούμενος γράφειν ὑμῖν περὶ τῆς κοινῆς ἡμῶν σωτηρίας ἀνάγκην ἔσχον γράψαι ὑμῖν παρακαλῶν ἐπαγωνίζεσθαι τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει.

Jude 1:3, NA27

3 Beloved, being extremely eager to write to you concerning our common salvation, I found it necessary to write to you encouraging you to contend for the faith delivered once for all to the saints.

Jude 1:3, Possessing the Treasure New Testament V1

It has been brought to my attention that what we do here in the pursuit of being Biblical and having our Doctrines line up with what our Lord and His Apostles taught, if we also use the same black and white standards of contending for the faith that they used then we are too harsh and judgmental. When I use the Word of God to show the nature of genuine believers contrasting that with disingenuous professing Christians, then that is called judgmental and harsh, et cetera. The charge is also leveled at us if we use wisdom and discernment to point out the apostate behavior of certain Christian leaders or theologians who started out looking good, but have shown by their fruit to be highly suspect. For instance, how can we have a problem with John Piper since he has written such wonderful books that have blessed so many people? My response was, “But he hangs out now with known apostates and heretics and calls them his brothers in Christ while saying and doing things that no Christian leader of his caliber should do. Shouldn’t he be held accountable to these things as well? It is as if he is supposed to get a pass for what he does now because of what he did early in his ministry. If we do that are we contending for the faith delivered once for all to the saints? 

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Are Unbelievers Spiritually Disabled or Spiritually Dead?

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1 Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν, 2 ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας· 3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·

Ephesians 2:1-3, NA27

1 And you being dead in your trespasses and sins 2 in which you once walked according to the age of this world, according to the ruler of the authority of the air, the spirit now working in the sons of disobedience 3 among whom also we all conducted ourselves once in the lusts of our flesh, performing the desires and thoughts of the flesh, and we were by nature children of wrath as also the rest.

Ephesians 2:1-3, Possessing the Treasure New Testament V1

During his sermon today, James MacDonald made a comment that we need to be careful how we “label” unbelievers. He used the analogy that just as you wouldn’t call someone a “cripple” or “retarded” you should be careful in how you refer them as well. He came up the term “spiritually disabled.” While that would probably get a nod and a smile from those all about Political Correctness, it is not Biblical. The Word of God did not “beat and around the bush” attempting to not offend “unbelievers.” In fact, our Lord himself used such hard preaching in John 6 to purge his followers of the marginal that in John 6:66 the Word of God says, “Ἐκ τούτου πολλοὶ [ἐκ] τῶν μαθητῶν αὐτοῦ ἀπῆλθον εἰς τὰ ὀπίσω καὶ οὐκέτι μετ᾽ αὐτοῦ περιεπάτουν.” Or, “From this time many of his disciples went back and no longer were walking with him.” Why did they walk away as in 1 John 2:19? There is more to being a Christian than just making a profession.  View article →

The Great White Throne Judgment

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11 Καὶ εἶδον θρόνον μέγαν λευκὸν καὶ τὸν καθήμενον ἐπ᾽ αὐτόν, οὗ ἀπὸ τοῦ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανὸς καὶ τόπος οὐχ εὑρέθη αὐτοῖς. 12 καὶ εἶδον τοὺς νεκρούς, τοὺς μεγάλους καὶ τοὺς μικρούς, ἑστῶτας ἐνώπιον τοῦ θρόνου. καὶ βιβλία ἠνοίχθησαν, καὶ ἄλλο βιβλίον ἠνοίχθη, ὅ ἐστιν τῆς ζωῆς, καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν. 13 καὶ ἔδωκεν ἡ θάλασσα τοὺς νεκροὺς τοὺς ἐν αὐτῇ καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς νεκροὺς τοὺς ἐν αὐτοῖς, καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν. 14 καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. οὗτος ὁ θάνατος ὁ δεύτερός ἐστιν, ἡ λίμνη τοῦ πυρός. 15 καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος, ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.

Revelation 20:11-15, NA27

11 And I saw a great white throne and the one sitting on it. From his presence fled the earth and heaven, and a place was not found for them. 12 And I saw the dead, the great and the small, having taken their stand before the throne, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged by the things written in the books according to their works. 13 And the sea gave up the dead in it and Death and Hades gave up the dead in them and they were judged each one according their works. 14 And Death and Hades were thrown into the lake of fire. This is the Second Death, the lake of fire. 15 And if anyone was not found having been written in the Book of Life, he was thrown into the lake of fire.

Revelation 20:11–15, Possessing the Treasure New Testament V1

In Revelation 2:11 in his message to the Church at Smyrna, our Lord Jesus said, “Ὁ ἔχων οὖς ἀκουσάτω τί τὸ πνεῦμα λέγει ταῖς ἐκκλησίαις. Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.” Or, “The one having ears let him hear what the Spirit says to the churches. The one overcoming will never be hurt by the second death.” What is described in Revelation 20:11-15 is the judgment of those going into “the second death.” These are people who have already lived their physical, temporal lives on earth and have died physically, but now they stand before the great white throne to receive the judgment of God.

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Faithful

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by Mike Ratliff

10 μηδὲν φοβοῦ ἃ μέλλεις πάσχειν. ἰδοὺ μέλλει βάλλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν ἵνα πειρασθῆτε καὶ ἕξετε θλῖψιν ἡμερῶν δέκα. γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς. (Revelation 2:10 NA27)

10 Do not fear the things you are about to suffer. Behold, the devil is about to cast some of you into prison that you may be tested and you will have affliction ten days. Be faithful unto death and I will give you the Crown of Life. (Revelation 2:10 Possessing the Treasure New Testament V1) 

Πιστὸς (pistos) is the Greek adjective translated in Revelation 2:10 (above) as “faithful.” Πιστὸς is defined as “faithful, trustworthy, reliable, dependable.” In the context of Revelation 2:10, 13, which are our Lord’s own words, to be “faithful” is to refuse to compromise the Christian faith, even in the face of persecution and martyrdom. In this day of superstar or what some call “Rock Star” Christian leaders whose popularity is based upon their willingness to dilute the Christian faith with the world and its ways or even by blending in the cultic ways of other religions, we need to have a clearer understanding of the faithfulness that is expected of the genuine Christian by our Lord. 

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The Obedience of Faith

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by Mike Ratliff

1 Παῦλος δοῦλος Χριστοῦ Ἰησοῦ, κλητὸς ἀπόστολος ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ, 2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις 3 περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα, 4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, 5 δι᾽ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ, 6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ, 7 πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις, χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ. (Romans 1:1-7 NA27)

1 Paul, a slave of Christ Jesus, a called Apostle having been set apart for the gospel of God, 2 which he promised before through his prophets in the Holy Scriptures 3 concerning his Son – having come from the seed of David according the flesh, 4 – having been designated Son of God in power according to the Spirit of Holiness by resurrection from the dead, Jesus Christ our Lord, 5 through whom we received grace and Apostleship for obedience of faith among all the nations on behalf of his name, 6 among whom you are also the called ones of Jesus Christ, 7 to all the ones in Rome, loved ones of God, called ones, saints, grace to you and peace from God our Father and Lord Jesus Christ. (Romans 1:1-7 Possessing the Treasure New Testament V1)

In the passage above the word “faith” in v5 translates the noun πίστεως (pisteōs), which is the Genitive, Singular of πίστις (pistis), “faith, faithfulness.” The verb form of πίστις, πιστεύω (pisteuō) means, “to have faith in, trust; particularly, to be firmly persuaded to something.” Some teach in our time that this “faith” we are describing here simply means “mental assent” and so teach that all one must do to be saved is mentally assent to a few facts about Jesus.

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Using John 10:30 Accurately

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by Mike Ratliff

ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. (John 10:30 NA27)

“I and the Father, we are one.” (10:30 Possessing the Treasure New Testament V1)

In light of continued push by those whose main desire is other than obeying God in the proclamation and upholding of his truth, The Word of God, as The One and only Truth, through their own personal agendas, we must not cave in to what may look popular to do. No, the stand we take to defend God’s Word, his doctrines, as primary to the well being of the Church may indeed be an unpopular one in our time, but we obey God not men. For example, the Doctrine of the Trinity is a continual target and often looked upon as secondary to fellowship between professing Christians. In this post I will simply translate John 10:22-30 then below that will be a video by Dr. James White in which he discusses the proper exegesis is this text.

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The Debate Goes On

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by Mike Ratliff

Ἐὰν ἀγαπᾶτέ με, τὰς ἐντολὰς τὰς ἐμὰς τηρήσετε· κἀγὼ ἐρωτήσω τὸν πατέρα καὶ ἄλλον παράκλητον δώσει ὑμῖν, ἵνα μεθ᾽ ὑμῶν εἰς τὸν αἰῶνα ᾖ, τὸ πνεῦμα τῆς ἀληθείας, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτὸ οὐδὲ γινώσκει· ὑμεῖς γινώσκετε αὐτό, ὅτι παρ᾽ ὑμῖν μένει καὶ ἐν ὑμῖν ἔσται. (John 14:15-17)

“If you love Me, you will keep my commandments; and I will ask the Father and He will give you another Helper that He may be with you into the age, the Spirit of Truth, which the world is not able to receive because it does not see Him nor know Him. You know Him because He will remain in you.” ( John 14:15-17 Possessing the Treasure New Testament V1)

Theological hills that we must die on are so for two reasons. The first is that these are doctrine(s) that make up these hills are critical to the gospel and, of course, the Church and, therefore, God has made it clear that we must stand firm not falling away from these vital truths. The second is that our enemy knows this and continually attacks using all sorts of methods and from every direction. Some of these attacks are from silence as those with correct theology remain quiet offering no support for those standing in the gap preferring to remain on the sidelines not appearing so controversial perhaps.

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The Pillar and Support of the Truth

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by Mike Ratliff

14 Ταῦτά σοι γράφω ἐλπίζων ἐλθεῖν πρὸς σὲ ἐν τάχει· 15 ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας. (1 Timothy 3:14-15 NA27)

14 These I write to you hoping to come to you quickly; 15 but if I delay, that you may know how one ought to conduct oneself in the household of God, which is the church of the living God, the pillar and support of the truth. (1 Timothy 3:14-15 Possessing the Treasure New Testament V1)

When Paul wrote his first epistle to Timothy that we call “1 Timothy,” Timothy was the pastor of the Ephesian church. Ephesus was home to the pagan temple to the goddess Diana or Artemis, which is considered on of the seven wonders of the ancient world. One of its features was it pillars. It contained 127 pillars, every one of them the gift of a king. All were made of marble and some were studded with jewels and overlaid with gold. Not only did each pillar (στῦλος) act as a tribute to the king who donated it, all of them together, obviously, had the function of holding up the immense structure of the roof. Therefore, Timothy and his flock at Ephesus would have certainly grasped Paul’s analogy. What exactly was he telling the church about its true mission?

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Ethnic Gnosticsm

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I just finished listening the today’s (February 2, 2012) The Dividing Line in which Dr. James White interviewd Dr. Voddie Baucham. The interview centered mostly about the fallout pertaining ER2, especially the discussions afterwards in which certain Black Pastors and James MacDonald insinuated that charges of heresy against T.D. Jakes were actually racist and that Black Reformed Pastors and Theologians who also raised into question the theological soundness of T.D. Jakes were doing that to ingratiate themselves in with the White Middle Class Reformed leaders in order to be accepted into their circles, et cetera. Dr. White mentioned in the interview that some had even charged that he had no right to question the theology of T.D. Jakes because he no ability to understand his “Black” experience. Dr. Baucham is a Black Southern Baptist Pastor from the Houston, TX area and is Reformed in his Theology. He has lectured in Seminaries and has pastored several churches. During the discussion it was made clear that Dr. Baucham considered what went on in ER2 and the discussions that followed to be a trap and many fell into that trap. Those who set the trap are assured that they will succeed in capturing the hearts of most professing Christians through the emotional response based in what he called “Ethnic Gnosticism.” This form of Gnosticism states that those of a certain ethnicity can claim to have an experience within it that those of another ethnicity cannot understand or have. However, the human group “experience” we can all have, but no one can share across ethnic boundaries. That is the lie from the enemy and when it is applied to Religion, and man-centered Christianity is not immune, it can be deadly. I suggest you listen to that episode of The Dividing Line if you can. Dr. Baucham is our brother in Christ and he made it clear and Dr. White agreed that the Gospel cannot be divided up into ethnicity nor is there room for Ethnic Gnosticism in the Church.

Soli Deo Gloria!

The Trinity, the Definition of Chalcedon, and Oneness Theology

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In light of the controversy created by the ER2 debacle, it is necessary for Christians to get the right perspective. We are not the world or of the world, therefore, we should not behave the way the world behaves and that means the way we are being baited into reacting to what is going on. In the late 19th Century C.H. Spurgeon dealt with a Downgrade Controversy that caused him to lose many friends and separated him from many Pastors and Theologians who formerly walked with him. What was the controversy? It was an invasion of Christian Liberalism into the Church. My friend Ken Silva has dubbed this controversy with its many facets and connections the New Downgrade that creates No Controversy. Just as Charles Spurgeon fought that necessary battle right to the end of his ministry and Athanasius spent years fighting the heresy of Arianism (the same heresy as Modalism or Sabellianism) despite it costing him exile and nearly his life many times, we must also contend earnestly for the faith and stand up to the likes of Mark Driscoll and James MacDoanld as they attempt to make the Doctrine of the Trinity just a side issue or just a matter of opinion. No my brethren, it matters.

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ER2 and the Race Card

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21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ (Matthew 7:21-23 NASB)

As Dr. Voddie Baucham said today here, “What are the boundaries of our associations? What role does “race” play in modern evangelicalism (btw, I always put quotation marks around race because it is an unbiblical concept in itself… there are but two “races”: the race of the first Adam and that of the Last)?” As a Christian, we must look at our theology as one. There is not a version for different “groups” of people based upon “values” or “race” or any other cultural set. No, genuine Christianity overrides all man-made boundaries. As Dr. Baucham said, there is the race of the unredeemed and that of the redeemed and that is all.

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