(By Marsha West – Christian Research Network) Easter congers images of decorative baskets filled with all sorts of goodies, cool new clothes, church services, the annual Easter egg hunt, families and friends gathering together to enjoy a sumptuous meal. Doesn’t it seem a bit odd that people will spend an entire day celebrating a make-believe rabbit?
Today when Easter Sunday rolls around a good many Christians spend more time participating in secular events than celebrating the Resurrection of their Savior. Before I move on I should point out that “Easter” is now passé. Wanting to remove the Christian origins of our language, secularists managed to change Resurrection Sunday to Easter Sunday and Easter break to spring break – all in the name of tolerance. Fortunately a large number of believers have caught on to their shenanigans and have gone back to using Resurrection Sunday instead of Easter.
Just as our postmodern culture has secularized Christmas, likewise Easter has been secularized and now we incorporate the Easter Bunny, hunting for colorful eggs and binging on chocolate and jellybeans. There’s nothing wrong with Easter festivities per se — but for Christians, Christ’s triumph over death ought to be the reason for the celebration. What does a big bunny, a basket filled with plastic Easter eggs and decadently delicious goodies have to do with Jesus? Continue reading
The word vicarious is extremely important to our understanding of the atonement of Christ. The late Swiss theologian Karl Barth once said that, in his judgment, the single most important word in all of the Greek New Testament is the minuscule word huper. This little word is translated by the English phrase “in behalf of.” Barth was clearly engaging in a bit of hyperbole in making this statement, because many words in the New Testament are arguably as important or even more important than huper, but he was simply seeking to call attention to the importance of what is known in theology as the vicarious aspect of the ministry of Jesus.