17 So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” 18 And he said, “Please, show me Your glory.” 19 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” 20 But He said, “You cannot see My face; for no man shall see Me, and live.” 21 And the Lord said, “Here is a place by Me, and you shall stand on the rock. 22 So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. 23 Then I will take away My hand, and you shall see My back; but My face shall not be seen.” Exodus 33:17-23 (NKJV)

The passage above takes place after Israel’s idolatry with the golden calf (Exodus 32). Moses is seeking assurance from God that He would not utterly destroy Israel but would go with the people and remain with them to continue to make them a set apart people from other nations (Exodus 33:12-16). God did assure Moses that He would not abandon them, but then Moses made this remarkable request of God–he asked to see His divine glory in vv17–18. View article →

28 And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. 29 If you know that He is righteous, you know that everyone who practices righteousness is born of Him. 1 John 2:28-29 (NKJV) 

All who are truly in Christ must admit that this walk is fraught with doubt as well as pressure to conform to a form of godliness that has no power to conform them to the expected standards of doing church, as well as to live up to the idea that this lost and dying world has what a Christian must be. As many of you know, I grew up as a Southern Baptist. While I am grateful for the deep Bible knowledge that I gained through being in Church every Sunday, I have also learned that much of the focus of organized religion is geared more to creating religious faithfulness rather than to disciple believers to abide in Christ in the power of the Holy Spirit. View article →

17 “Ephraim is joined to idols, Let him alone. Hosea 4:17 (NKJV) 

Idolatry is the natural state of man. Left to themselves, people will worship or idolize someone or something. On the top of the list of those things we place on pedestals of idolatry is self. Professing Christians are not immune. They idolize Christian leaders, their churches, their doctrine, their liberty, their self-righteousness, their denomination, their particular translation of the Bible, and anything else they can view as something that gives them a sense of religious identity. Tragically, most see nothing wrong with this. Genuine Christianity has been supplanted by man-made religiosity and there are only a few left, a remnant,  who see the difference. We lament over the growing apostasy in the Church, but should we be surprised? View article →

63 The Spirit is who makes alive. The flesh does not profit anything. The words which I have spoken to you are Spirit and are life. John 6:63 (translated from the NA28 Greek text)

The rampant apostasy in both the Northern Kingdom of Israel and the Southern Kingdom of Judah is horrifying to read in the Old Testament book of 2 Kings. King Ahaz of Judah actually sacrificed his own son(s) to idols. I am sure things were just as bad, if not worse, in the Northern Kingdom.  However, during our Lord’s ministry there was rampant apostasy among the Jews as well as we shall see in this study.

The Apostle John is someone I can identify with very well. I have been accused by many who know me well of not being able to compromise at all. I have no grey areas. Things are either right or wrong. I agree with that assessment to a point and I see the same sort of view of non-compromising adherence to the truth with the Apostle John. However, let us not forget that what he wrote for us in God’s Word is that very thing. We are reading the inspired Word of God and in John 6, the very words of our Lord are, for the most part, in response to His critics who were in the darkness of unbelief. View article →

There is a sin that is often overlooked, ignored, or unseen. It can take many forms, affect many different sorts of people, and be called by many names. In James 2, it is called the sin of partiality.

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? … If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. (Jm. 2:1-4, 8-10) View article →

13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ Luke 18:13 (NKJV) 

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to the Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerated us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace. View article →

12 Not that I have already received or have been completed, I press on that, if possible, to apprehend it because Christ Jesus has apprehended me. Philippians 3:12 (translated from the NA28 Greek text)

I and those who do what I do often take a lot of heat that most of you know nothing about. There are some who claim to be operating “discernment” ministries or claim that they have “discernment”, but when they go after men of God simply because they are wounded warriors who are under heavy assault by the likes of Brannon Howse and his Worldview Weekend, then you must at least take a few steps back, shut off the noise, get with God, examine the evidence through His truth and wisdom and react, or not, accordingly.  However, those who simply follow the example of the noisemakers trying to gain an audience so they can get more donations from those they suck in to support their “ministries” are the ones that I have found attempting to sneak into the comment section on this blog as trolls to be used by our enemy to torpedo the truth.   View article →

The blood of Jesus Christ his Son cleanseth from all sin. I John 1:7

My hearers, what is the most wonderful event that ever occurred on earth, that ever happened in the universe? The history of our race is so full of wonderful events-you might well pause for your answer. My answer would be this: by far the most wonderful thing that has ever happened in the universe, is the atoning death of Jesus Christ the Lord. If without philosophizing, if in simplicity you will take what God’s Word declares concerning it, you will not only see this to be so, perhaps you will feel it to be so. If you will remember who he was-the thought would startle us if we were not so used to it-if you will remember how he died, how the Lord of life and glory, the sinless one, how he died in suffering and shame, and above all if you will remember what he died for, what his death is declared in the Scriptures to mean for the universe and for us, then you will believe that this is the great wonder of all wonders. And yet, God be thanked, it may be the simplest matter of each individual human heart’s everyday experience to rest upon that wonderful thought. There are many things we can never comprehend as to their nature, which are yet unquestionable as facts and essential to our existence. To declare before heaven and earth that all our hopes are turned upon the atoning death of Jesus Christ, a man may do that, may live on that atoning death, although it be a mystery he cannot solve. View article →

18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:18-21 (NASB) 

In the passage above, the word “sins” in v21 translates the noun ἁμαρτιῶν, which is the Genitive, Plural of ἁμαρτία or hamartia, from the verb ἁμαρτάνω or hamartanō, which means, “to miss the mark.” The word group from which these two words belong gives the sense of missing the mark, losing, or falling short of a goal (particularly a spiritual one), as in Romans 3:23, “…for all have sinned and fall short of the glory of God…” The noun form, ἁμαρτία, typically refers to the transgression of the law, for example, 1 John 3:4, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” Therefore, ἁμαρτία is used to denote our sin against God. Apart from the atoning blood of Jesus Christ, ἁμαρτία results in death, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23). View article →

30 “But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, ‘Come now and hear what the message is which comes forth from the Lord.’ 31 They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 32 Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 33 So when it comes to pass—as surely it will—then they will know that a prophet has been in their midst.” Ezekiel 33:30-33 (NASB) 

In the book of Revelation, chapters 2 and 3 contain the seven letters Christ dictated to John to be sent to seven churches that existed in John’s time in Asia Minor. I have heard several sermons and read some exposits of these chapters that were geared towards these seven churches each representing one of the seven church ages. For this to be true there would have to be seven separate, distinct church ages that we could clearly line up with the each church description in these two chapters. First, let me say that I am not 100% convinced that this is valid, but it is intriguing. View article →

13 You call Me Teacher and Lord; and you are right, for so I am. 14 If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. 15 For I gave you an example that you also should do as I did to you. 16 Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed if you do them. John 13:13-17 (NASB) 

The heart of Man is deceitful beyond our understanding. I find it incredible that God would desire to save any of us. Even after regeneration there is an element in each of our hearts that falls for the wicked appeal of our enemy to believe those things that have an affinity to our pride and flesh. One of the things that I must do in order to write these posts is to do research into the ministries of certain people who are suspected of some form of apostasy or heresy. I find it amazing how I can listen to one of these fellows preach or teach and find something within my heart having an affinity to what is being said. Of course this shows us the level of deception within these things. It is very interesting to then analyze what is being taught and compare it to Scripture. It is then that part of me which liked what it heard runs for cover because I am seeking to kill it. View article →

7 For He is our God, And we are the people of His pasture and the sheep of His hand. Today, if you would hear His voice, 8 Do not harden your hearts, as at Meribah, As in the day of Massah in the wilderness, 9 “When your fathers tested Me, They tried Me, though they had seen My work. 10 “For forty years I loathed that generation, And said they are a people who err in their heart, And they do not know My ways. 11 “Therefore I swore in My anger, Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB) 

In last night’s post, “There are only two groups of people in the world; there are Christians, the elect, and everyone else”, we looked at Hebrews 3:7-19, which is the first part of the writer of Hebrews’ exposition of Psalms 95:7-11. This part of Psalms 95, a song of praise, is a call for professors of faith to not harden their hearts like the Israelites in the Exodus, but to believe and obey God and, therefore, enter into His rest. In last night’s post I used Hebrews 3:7-11 to contrast those who have faith from those who do not. Those with the faith that saves, πιστις, believe God and obey Him. These will enter into God’s rest. On the other hand, those in unbelief, απιστιας, do not believe God and, therefore, disobey Him. I used this contrast in an attempt to show how the Emergent form of “Christianity” is not Christianity at all because it is based entirely in απιστιας. This is true because its leaders attack God’s Truth as absolute truth. In fact, they elevate uncertainty about everything as a virtue and attempt to say that certainty about anything is arrogance in action. View article →

21 Therefore the Lord heard and was full of wrath; And a fire was kindled against Jacob And anger also mounted against Israel, 22 Because they did not believe in God And did not trust in His salvation. Psalms 78:21-22 (NASB) 

There are only two groups of people in the world. There are Christians, the elect, and everyone else, the non-elect. What separates them? What is the difference? It is not that different streams of faith, which are all equal and going to the same place. No, that is what the Emergents are selling, but that is most definitely not what God’s Word explicitly says. No, the difference between those in Christ and everyone else is that the former are possessors of faith, which is the Greek word πίστις, which is transliterated as pistis. It and it’s many grammatical forms are translated as “assurance,” “faith,” ”belief,” et cetera throughout the New Testament. Before we define “unbelief,” let us define biblical faith, πιστις, so that we can see very clearly what marks the true believer from the false professor. View article →