6 And he said to me, “These words are faithful and true”; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place.

7 “And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.” Revelation 22:6-7 (NASB) 

Here is v7 in Greek:

7 καὶ ἰδοὺ ἔρχομαι ταχύ. μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου. Revelation 22:7 (NA28)

The words “behold, I am coming soon” in Greek are ἰδοὺ ἔρχομαι ταχύ, which literally says, “Behold, I come quickly.” The word ταχύ, quickly, can also mean “without delay” or “by surprise” or “suddenly.” If we look at the context, we see that this part of Revelation follows the central visionary section of the book. From v6 on, we see promise, exhortation, and confirmation all with the goal of stirring up hope for the coming of the Lord Jesus. However we translate ταχύ, we must remember that our Lord spoke these words and He meant them to be an encouragement to us. Therefore, as we look at the hostile takeover of the visible church by the wicked, instead of being discouraged, we should look to the soon return of our Lord, who will settle all accounts. Therefore, our part must be to remain faithful regardless of what these evil people are doing. Even if every church in our town goes hard after these new “missional” and “spiritual formation” teachings, we do not have to be part of that nor can we. We must not follow after these things even if we become quite lonely and separate from the crowd. God knows all about this and will sustain us. View article →

4 And Jesus answered and said to them, “See to it that no one misleads you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will mislead many. 6 You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 7 For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 8 But all these things are merely the beginning of birth pangs. 9 “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 10 At that time many will fall away and will betray one another and hate one another. 11 Many false prophets will arise and will mislead many. 12 Because lawlessness is increased, most people’s love will grow cold. 13 But the one who endures to the end, he will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. Matthew 24:4-14 (NASB) 

When I encounter those whose theology and eschatology has been colored by presuppositions, philosophies, and the teachings of some theologians that the Church’s main function is to establish and prepare God’s Kingdom here on this Earth so the Lord will return and to claim it, I wonder how seriously these people take Scripture passages such as Matthew 24:4-14 (above). These same people are all about making all secular culture conform to Christianity. I find it very difficult to line that up with what our Lord said in Matthew 24 about what things would be like before he actually did return. What is the reality? Will the Church totally take over the world in this age? From what I have studied in the New Testament, the Church is a called out “congregation” of people that are despised, persecuted, and put to death for their faith as they live for the glory of their Lord in this life. The point of that is to attain a greater resurrection in the next age. Let’s see what our Lord said about the reality of what we have to deal with in this age as the Church. View article →

6 But the righteousness based on faith speaks as follows: “DO not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Romans 10:6-10 (NASB) 

Since God drew me into spiritual boot camp in 2004 I have read many of the Reformers.  I have also read as much as I can of what are referred to as the Ante-Nicene Fathers such as Polycarp and Irenaeus. The Reformers were used by God to recover the Gospel which had become hidden and corrupted by the apostate Roman Catholic Church. The Reformers such as Luther and Calvin were good theologians, but also former Catholics. Their form of “religiosity” was highly effected by their years in the R.C.C. On the other hand, Polycarp was a disciple of the Apostle John while Irenaeus was his disciple. Reading them gives us a very different view of “church structure.”  Nowhere in their writings do we see state churches or massive cathedrals or Christian leaders becoming national leaders, etc. No, they served the Lord during a time when Christians were persecuted, that is, during the time of the Roman Empire. Bishops had been appointed by the Apostles and these Bishops would appoint Bishops in other churches they planted and select their successors. Irenaeus said that way of doing things kept the church from pursuing false teachers and false doctrines because they had the Word from Apostles themselves (the New Testament) and their teachings passed down directly from them to their Bishops who passed it down and so forth. As I read about their focus during that time in Church History they talked a great deal about “The Resurrection.” Polycarp was martyred when he was in his late 80’s  because he would not worship Caesar as lord. He told the Romans who were going to burn him that he was excited about his “better resurrection” because he was going to share in the sufferings of Christ. I’m sorry, but I don’t see or hear much preaching or teaching about the resurrection in our time that we should be excited about it like Polycarp was. Instead, we hear about Heaven. View article →

1 Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, 2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. John 17:1-2 (NASB) 

In John 17, we have the transition marking the end of Jesus’ earthly ministry and the beginning of His intercessory ministry for all believers (Hebrews 7:25). This has been called “The High Priestly Prayer,” however; it does summarize John’s entire Gospel. For instance, its principal themes include Jesus’ obedience to His Father, the glorification of His Father through His death and exaltation, the revelation of God in Jesus Christ, the choosing of the disciples out of the world, their unity modeled on the unity of the Father and the Son, and the believers final destiny in the presence of the Father and Son. There are three main sections to this prayer. In vv1-5, we have Jesus’ prayer for Himself. In vv 6-19, we have Jesus’ prayer for the apostles. In vv20-26 we have Jesus’ prayer for all New Testament believers who will form the Church. View article →

 9 I wrote you in my letter not to associate with immoral people; 10 I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11 But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Do you not judge those who are within the church? 13 But those who are outside, God judges. Remove the wicked man from among yourselves. 1 Corinthians 5:9-13 (NASB)

It has been put forth that the apologists for the Seeker-Sensitive movement in the visible church insist that they are justified in what they do because God is blessing their ministries with explosive growth and so it is wrong for us to oppose them. They cite Acts 5:33-39 to support this thesis. Carefully read the following passage. The bold section contains Gamaliel’s advice, which the Purpose Driven, Missional, Seeker Sensitive, and/or Emergent folks cite.

33 But when they heard this, they were cut to the quick and intended to kill them. 34 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 35 And he said to them, “Men of Israel, take care what you propose to do with these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.” Acts 5:33-39 (NASB) 

If we blindly follow this reasoning then it would appear that it was wrong for Jesus to oppose the Pharisees, Paul to oppose the Judiazers, the early Church to oppose Gnosticism, Athanasius to stand firm against Arianism, and Augustine to oppose Pelagianism. We are not being told in Acts 5:33-39 that the right way for the Church to deal with apostasy within the Church is to tolerate it hoping God will stop it as we silently observe. No, we are given plenty of commands in the New Testament on how to deal with judging those inside the Church who are guilty of things that are not to be named amongst the Brethren. View article →

4 Do not weary yourself to gain wealth, Cease from your consideration of it. 5 When you set your eyes on it, it is gone. For wealth certainly makes itself wings Like an eagle that flies toward the heavens. Proverbs 23:4-5 (NASB) 

Happiness is a temporal condition of ‘rightness’ based upon circumstances.  On the other hand, Christians are taught all through God’s Word to pursue the Joy of the Lord, which is not based in the temporal, therefore, it is in no way based upon our circumstances. Instead, “Joy is both an outcome of our relationship with the Lord and our source of strength for our obedience of Him.” This is a quote from my post What is Joy? from January 2006. However, in my many years as a Christian, I have known countless professing believers who sought their fulfillment completely in the temporal and, because of that, were easy prey of those false teachers of the ‘Health, Wealth, and Prosperity “Gospel”.’ As we have seen as we have dug deep into our Lord’s Sermon on the Mount, there are many forms of religion that men create that they insist are ‘Christian,’ but they are another religion and their ‘Jesus’ is not Jesus Christ because they are man-made not God ordained. View article →