1 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. Romans 10:1-4 NASB

I am sure when our Lord told His disciples on the Mount of Olives Matthew 5:14-16, “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven…” that there were some who were getting the idea that the way of our Lord was some form of works righteousness that was at a higher, but better level than that of the Scribes and Pharisees who were all about legalism. Some today still have that idea. However, He followed that statement with this one in vv 17-20, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” So, what was our Lord teaching here? He wasn’t teaching us to follow legalism, that is, that our righteousness is somehow obtained by a strict adherence to the Law of Moses was He? Paul was very clear in the book of Galatians that no one ever obtained the righteousness of God that way. View article →

1 Συμεὼν Πέτρος δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ θεοῦ ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ, 2 χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. (2 Peter 1:1-2 NA28)

1 Symeon Peter slave and apostle of Jesus Christ to those equal in standing to us having obtained faith in righteousness of our God and Saviour Jesus Christ, 2 may grace and peace be multiplied to you in the knowledge of God and Jesus our Lord. (2 Peter 1:1-2 translated from the NA28 Greek text)

God is good.  When I look at how well I keep the commandments like “Love your neighbor as yourself” I know that I am a selfish, self-centered, prideful, self-loving person who is a total failure at this. I have never kept this commandment by trying to do so. The only time I have ever done so is as I have humbled myself before my Lord as He worked through me as I served in ministry and I found myself loving and serving people in ways that I cannot do no matter how hard I try. On the other hand, as I walk (and drive) through each day with me in control with my focus on me and what I want, that is most certainly not the case. View article →

10 Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. 2 Peter 1:10-11 NASB

Some “evangelical leaders” in our time will tell you that transformation is actually part of the gospel and that the evidence of salvation is how busy a person is in “working in church ministry.” No where in God’s Word is transformation given as part of the Gospel. The Gospel is based in who Jesus Christ is and what He has done to be the propitiation for the elect. All have sinned and fallen short of the glory of God, including the elect. No one is able to do any work of any kind to deserve or earn salvation, that is, justification. However in Ephesians 1:3-23; Ephesians 2:1-10, the Apostle Paul gives us God’s solution. Notice that nowhere in these passages is the transformed life mentioned as part of being justified. Yes, Paul mentioned in Ephesians 2 that Faith was a gift and that tells us that it is a product of regeneration, and that God saves us unto good works, but that is not the same thing. Paul tells us more about the transformed life in Romans 12. Notice that this is talking about spiritual growth after salvation and is not part of our justification at all, but is part of our sanctification process. Notice also who is in control of this process. Is it a local church or a ministry or is it God? View article →

8 This persuasion did not come from Him who calls you. 9 A little leaven leavens the whole lump of dough. 10 I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. Galatians 5:8-10 NASB

One of the first things lost when apostasy sets in is adherence to the genuine Gospel of our Lord Jesus Christ as the one and only way God has provided to save people from their sins, bringing them into an eternal relationship with Him through their propititiation, the Lord Jesus Christ. In our time, with Relationship Theology having come to the fore, it has become akin to a ‘sin unto death’ to cause grief or hurt feelings in some one else by daring to explicitly give them the truth of the doctrine of Total Depravity and their need of a Saviour. The ‘sin of hurting someone’s feelings’ has become the primary issue in our time. Things have been turned upside down. View article →

17 Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν· ἔρχου. καὶ ὁ ἀκούων εἰπάτω· ἔρχου. καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν. (Revelation 22:17 NA28)

17 And the Spirit and the Bride say, “Come.” And the one hearing let him say, “Come.” And the one thirsting let him come; let the one desiring take the water of life freely. (Revelation 22:17 translated from the NA28 Greek text)

The Reformed Doctrine of Definite Redemption is also called “The Doctrine of Particular Redemption” and, historically, “The Doctrine of Limited Atonement.” This doctrine speaks about the intention of the triune God in the death of Jesus Christ. Without questioning the infinite worth of Christ’s sacrifice or genuiness of God’s sincere invitation to all who hear the gospel (Revelation 22:17 above), this doctrine states that Christ in dying intended to accomplish exactly what he did accomplish, that is, to take away the sins of God’s elect, and to ensure that they would all be brought to faith through regeneration and preserved through faith for glory. Our Lord Jesus Christ did not intend to die in this efficacious sense for everyone. The proof of that, as Sacred Scripture and experience unite to teach us, is revealed very clearly in the fact that not all are saved. View article →

14 Καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, 15 ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον. 16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον. 17 οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλʼ ἵνα σωθῇ ὁ κόσμος διʼ αὐτοῦ. 18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ. 19 αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. 20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ· 21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα. (John 3:14-21 NA28)

14 And as Moses lifted up the snake in the wilderness, so it is necessary for the Son of Man to be lifted up 15 that everyone believing in Him may have eternal life.”  16 For God so loved the world that he gave his only son that everyone believing in him should not perish but have life eternal. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through him. 18 The one believing in him is not judged, but the one not believing has been judged already because he has not believed in the only name of the Son of God. 19 And this is the judgment, light has come into the world and men love the darkness rather than the light for their works were evil. 20 Everyone practicing evil things hates the light and does not come into the light lest his works be exposed,  21 but the one doing the truth comes to the light that it may be manifested that his works have been wrought in God.  (John 3:14-21 translated from the NA28 Greek text) 

10 ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται. 11 Ἐγὼ μὲν ὑμᾶς βαπτίζω ἐν ὕδατι εἰς μετάνοιαν, ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 12 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ. (Matthew 3:10-12 NA28)

10 And already the axe is laid at the root of the trees, therefore, every tree not producing good fruit is cut down and is thrown into the fire.  11 I baptize you with water leading to repentance, but the one coming after me is mightier than I of whom I am not worthy to remove his sandals. He will baptize you with the Holy Spirit and Fire.  12 His winnowing fork is in his hand and he will clean out his threshing and will gather his wheat into the barn, but the chaff he will consume with an inextinguishable fire.” (Matthew 3:10-12 translated from the NA28 Greek text)

This statement by John the Baptist combined our Lord’s first coming as the suffering servant dying for the sins of His people and His second coming when He returns in judgment. If we compare this statement with John 3:14-21 (above) we see that those who are baptized with the Holy Spirit and fire are divided into two groups. Those who believe the Gospel are saved by grace through faith (Ephesians 2:8,9) and the fire cleanses and renews them. On the other hand, those who do not believe the Gospel are condemned already. The baptism of the Holy Spirit and fire in their case will simply be that they will be thrown into the fire in righteous judgment. View article →

35 So Jesus said to them, “ For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes. 36 While you have the Light, believe in the Light, so that you may become sons of Light.” These things Jesus spoke, and He went away and hid Himself from them. 37 But though He had performed so many signs before them, yet they were not believing in Him. 38 This was to fulfill the word of Isaiah the prophet which he spoke:“ Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” 39 For this reason they could not believe, for Isaiah said again, 40 “HE has blinded their eyes and HE hardened their heart, so that they would not see with their eyes and perceive with their heart, and be converted and heal them.” John 12:35-40 NASB

8 Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” 9 He said, “Go, and tell this people: ‘Keep on listening, but do not perceive; Keep on looking, but do not understand. ’ 10 “Render the hearts of this people insensitive, Their ears dull, And their eyes dim, Otherwise they might see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed.” Isaiah 6:8-10 NASB

This is the passage that John quoted in John 12:40, which is in context at the top of this post. Notice v39, “For this reason they could not believe…” This is the NASB rendering. The NA28 Greek text for this part of v39 is, “διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν.” Here is my rendering, “Through this they were not able to believe.” The word translated here as “not” is οὐκ or ouk, which is an absolute negative. Therefore what it is defining is absolutely negated and that verb is ἠδύναντο, which is the 3^rd person, imperfect tense, indicative mood, middle voice form of δύναμαι or dunamai, which means “to be able, either intrinsically and absolutely, which the ordinary signification; or, for specific reasons.” The third part of this is the word “believe” which is a translation of the verb πιστεύειν the present tense, infinitive mood, active voice form of πιστεύω or pisteuō, “to have faith.” The way this is structured my brethren it is plainly a work of God that these people were not able “to have faith.” View article →

5 I tell you, no, but unless you repent, you will all likewise perish.” Luke 13:5 NASB

Until December 2012 I lived in the Kansas City area. In late April 2007 a former employee of a Target store at the Ward Parkway Mall in KC put his plan into action to “shoot up a lot of people” there. That mall is between the Ward Parkway and State Line Boulevard. I remember it like it was yesterday. The killer forced his way into a neighbor’s house, killed her and took her guns and stole her car. Police were notified when the lady who was killed had not been seen and that her car appeared to be stolen. Police found her body and put out a call for the car. A KCMO policeman spotted the car going down a street and pulled it over. The man driving was the person he was looking for. A gun battle ensued. The policeman was shot in the arm, but managed to put a bullet into the driver of the car. Also, he was able to take two pistols away from the shooter. They played a recording of the dispatch of this incident on the local news. You could hear the gunshots as the officer called for assistance. The shooter fled in the stolen car and proceeded to carry out his plan without the two pistols. Police were not aware that he also had a rifle in the car.

He parked the car in the parking lot between two other occupied cars. He shot and killed the man in the car on his left then walked over to the other car on his right and killed the woman in that car. Then he shot up the front of the mall before going inside. His goal was to kill as many people as possible during a very busy time. He shot another person in the mall then proceeded to shoot in every direction at random as he tried to get to the Target store. By this time the KCMO police had arrived then confronted the shooter who did not surrender. The police then used deadly force. The first encounter with the policeman who had pulled him over took much of his firepower away and injured him enough so that he was not as effective with the rifle as he could have been. As my wife and I watched the news breaks as it was happening, we got a call from our son-in-law and daughter in Edmond, Oklahoma. They had already heard of it and were concerned that we might have been involved. Amazing!

If you think back on that time, it was just after the massacre at Virginia Tech earlier that month. It just made no sense. We look at these people who decide in their warped reasoning that it’s the right thing to do to “shoot up a lot of people.” Where does this come from? Also, just a few days earlier, 10 young Turkish men brutally killed a German missionary and two Turkish pastors. The brutality of the killings was staggering.

Just last week there was another senseless shooting in Oregon at a junior college. Some of the survivors have claimed that the killer demanded that each victim admit whether he or she was a Christian or not. If they admitted they were a Christian he shot them in the head. If they did not then he shot them in the legs. Evidence is still coming in, but it appears he was not a Muslim, but in fact, he was simply full of hate.

In all these examples, and I could have named many more, were the people killed by these demon-oppressed people being punished by God for something bad in their lives? What does the Bible tell us? View article →