Sola scriptura – the Word our only rule

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I have been in a “discussion” with a Roman Catholic about the doctrine of Justification by Grace alone through Faith alone. His contention was that the epistle of James actually teaches against what Paul taught, but it is canonical as are all of Paul’s epistles. What is he saying? He is saying the tie breaker is Church tradition and the Pope. I used Biblical exegesis to show that there was actually no disparity between what Paul taught and what James taught, but it was like trying to describe an elephant to a blind man. In response to this I am reposting John Calvin’s excellent article on Sola Scripture. Enjoy and be blessed.

The Word our only rule

by John Calvin

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. Titus 1:15–16, NASB

St. Paul hath shown us that we must be ruled by the Word of God, and hold the commandments of men as vain and foolish; for holiness and perfection of life belongeth not to them. He condemneth some of their commandments, as when they forbid certain meats, and will not suffer us to use that liberty which God giveth the faithful. Those who troubled the church in St. Paul’s time, by setting forth such traditions, used the commandments of the law as a shield. These were but men’s inventions: because the temple was to be abolished at the coming of our Lord Jesus Christ. Those in the church of Christ, who hold this superstition, to have certain meats forbidden, have not the authority of God, for it was against His mind and purpose that the Christian should be subject to such ceremonies.

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Unless one is born again, he cannot see the kingdom of God

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Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:3, NASB

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ. John 3:3, NA28

The more I deal with those who are adamantly against the fact that God’s Word is absolute truth as they claim the correct way to understand the gospel is as if it is some sort of smorgasbord or rotating buffet in which the sound doctrines taught to us from the Bible are simply one of untold numbers of various ways to God, the more amazed I become at the abject spiritual blindness exhibited by them. These same people want an understanding of the Bible that is loose and easy to hedge. Why? It is so they can include every person on planet earth as on “a” path to God regardless of status as a Christian or not. This multi-path concept to God is a perfect seedbed for the apostate authors such as Brian McLaren who wrote A Generous Orthodoxy. McLaren and those like him are rethinking “Christianity” so that it becomes the all-inclusive container for all religions. The end-product of this rethinking of Christianity is not Christianity at all. It is an open-ended, man-made false religion that has as its foundation the philosophies of men, not the Word of God.

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Be on the alert, stand firm in the faith, act like men, be strong

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Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love. 1 Corinthians 16:13–14, NASB

The sad state of the visible Church is both the product of the famine of hearing solid preaching of the Word of God and the cause of it. When the Word of God is seldom heard or read or taught then it’s purifying power is muted. The world and its ways now coexist with the visible Church. Genuine believers are new creations, God’s workmanship, and because they are new creations they now crave the pure milk of the Word of God. It is necessary for their Spiritual Growth and their new character craves it. This is not an attribute of the natural man. The unregenerate have no desire to know the Word of God and really don’t like to hear it preached to them. Therefore, the genuine believers in those churches which are apostatizing by neglecting the Word are leaving to find church homes that still preach it, teach it, and hold it as the revealed Word of God.

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Self-righteousness versus humility

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“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! Matthew 23:23–24, NASB

A huge trap that Christians can fall into is self-righteousness. It is a form of idolatry and that always causes spiritual blindness (Romans 1:24–25). Self-righteousness puts all effort towards godliness in the wrong place. It creates a form of piety that is all about outward appearances while putting little or no priority on matters of the heart. It is all about being concerned about appearances and what others think rather than being totally committed to abiding in Christ from within first. The self-righteous are consciously holy. However, that is not what we are called to be. Christians must be consciously repentant and unconsciously holy. The difference is huge for these are totally opposite walks.

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Be strong in the Lord and in the strength of His might

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Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Ephesians 6:10–17, NASB

This ministry began primarily to bring Christians from the darkness of dead religiosity into the light of an obedient, vibrant, growing, daily walk by faith as a living sacrifice. However, it soon became apparent that a huge number of those who God sent this way were refugees from churches that had been taken over by the Purpose Driven paradigm. They had stood against the takeover and had been asked to leave or told to leave. They were no longer welcome in churches in which they had served for years. In many cases, generations of their family had served there. Now, that local church had become a local Purpose Driven franchise that only welcomed the world and cared nothing for real Christians. In our analysis of this and our ministering to those who were dealing with this we soon found ourselves also dealing with the PDC apologists who were allied with another group. That group was a loosely defined bunch of people we called the “emergent village.” We had other names for them, but that name will work for now.

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The golden calf of the church growth movement

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“Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. And you know the way where I am going.” John 14:1–4, NASB

This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles. Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.” 2 Peter 3:1–4, NASB

Those familiar with the Exodus of Israel from bondage in Egypt to the Promised Land of Canaan know that the journey was long and arduous. Only two men from those who left Egypt made it through the journey. The rest died on the way. Their children were those whom Joshua led to conquer and claim the land flowing with milk and honey. God tested them in the wilderness. They were put in circumstance after circumstance by God to see if they would repent of their stiff-necked resistance to His Lordship, and time after time they proved that they were temporal, fleshly people who did not trust Him. In this post we will look at a parallel between one of those circumstances and the condition of the Church in the early 21st century.

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Obedience and accountability

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For He is our God, And we are the people of His pasture and the sheep of His hand. Today, if you would hear His voice, Do not harden your hearts, as at Meribah, As in the day of Massah in the wilderness, “When your fathers tested Me, They tried Me, though they had seen My work. “For forty years I loathed that generation, And said they are a people who err in their heart, And they do not know My ways. “Therefore I swore in My anger, Truly they shall not enter into My rest.” Psalms 95:7–11, NASB

Preaching or teaching from God’s Word is nothing to trifle with. The responsibility that goes with each is eternal. Those who minister through the Word will be held accountable and that should be very sobering for all of us. We must ask each time we preach or teach, “Did I treat what is Holy as it deserved? Have I fallen into doing my ministry perfunctorily?” Those of us who teach must never do so in way that is in any way motivated by anything other than our love and devotion for our Lord. Yes, there will be circumstances that we respond to and use as inspiration or input, but, even in that, we do a tremendous disservice to our Lord if we don’t go to Him in prayer first before we respond, write, preach, or teach. While the leader has a huge responsibility to minister by the Spirit, those who hear the truth from God’s Word will also be held accountable.

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What will happen at the judgment seat of Christ?

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And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men? 1 Corinthians 3:1–4, NASB

A very important person in my Christian walk died this week. My dear brother in the Lord Ken Silva died on Sunday, 28 September. God used Ken in a huge way in directing my paths in 2004–2005 into how to do the right research into the Purpose Driven paradigm that was about to consume the local church where I served as a deacon and Bible teacher. It was through that research I also was drawn into several online debates on the old Slice of Laodicea website that was being run by Ingrid Schlueter with the help of Jim Bublitz and Ken. The debates were fierce and I learned a great deal about the “emergent church” along with those “christian liberals” in it as they accused us of being the Pharisees and much worse. Along with this I was also studying C.H. Spurgeon, Martin Luther, A.W. Pink, R.C. Sproul, and many others while making many new friends in the Reformation Theology online community. It was from that experience that I learned about Christian discernment and how important it is and how God demands that all of us exercise it for the health and well-being of the Body of Christ.

It was from this that this discernment ministry grew. Of course, in the beginning I focused mostly on the Purpose Driven paradigm and Rick Warren, but over time I also looked at past so-called Christian leaders such as Charles Finney. I remember the first time I wrote about Finney I had one fellow who had been my friend and posting comments for sometime get very angry with me for saying that Charles Finney was a heretic. Our relationship went down hill from there.

Let us, honestly, compare 1 Corinthians 3:10–15 with the life and ministries of Warren and Finney and others that we have called out as heretics or false prophets. Are these two men examples of those who built upon the foundation of Christ with wood, hay, and stubble, and would, in the end, see all their works be consumed in the fire of judgment, suffering eternal loss, but themselves being saved, “but only as through fire” (1 Corinthians 3:15) or something else? To get our answer we must put this passage into context.

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Assurance and Election

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Simon Peter, a bondservant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self- control, and in your self- control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short- sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. 2 Peter 1:1–11, NASB

After God dragged me from my former Arminian doctrinal beliefs into the truth of Reformed Theology, my assurance of my salvation did not suffer at all. In fact, it deepened as the profundity of our salvation by grace and justification by faith became apparent to me. I no longer had a fractured or nebulous picture of God’s eternal plan. It all came into focus as I studied the “Ordo Solutis” from Romans 8:29–30 and Ephesians 1 & 2. However, some I have attempted to teach these truths have virulently resisted. One of the questions these “resistors of the truth” seem to always ask is, “How could you ever have assurance believing that?”

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Christian authenticity – Christ the hope of Jews and Gentiles

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λέγω γὰρ Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων, τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν, καθὼς γέγραπται· διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν καὶ τῷ ὀνόματί σου ψαλῶ. καὶ πάλιν λέγει· εὐφράνθητε, ἔθνη, ετὰ τοῦ λαοῦ αὐτοῦ. καὶ πάλιν · αἰνεῖτε, πάντα τὰ ἔθνη, τὸν κύριον καὶ ἐπαινεσάτωσαν αὐτὸν πάντες οἱ λαοί. καὶ πάλιν Ἠσαΐας λέγει· ἔσται ἡ ῥίζα τοῦ Ἰεσσαὶ καὶ ὁ ἀνιστάμενος ἄρχειν ἐθνῶν, ἐπʼ αὐτῷ ἔθνη ἐλπιοῦσιν. Ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου. Romans 15:8–13, NA28

For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; as it is written, “Therefore I will give praise to You among the Gentiles, And I will sing to Your name.” Again he says, “Rejoice, O Gentiles, with His people.” And again, “Praise the Lord all you Gentiles, And let all the peoples praise Him.” Again Isaiah says, “There shall come the root of Jesse, And He who arises to rule over the Gentiles, in Him shall the Gentiles hope.” Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. Romans 15:8–13, NASB

Sadly, the visible Church has become mostly Christless. For many years in “church” I heard a definition for the opposite of “pride” as being “genuine humility.” However if we take what we have learned from this study so far wouldn’t it be more accurate to say that the opposite of “pride” is actually genuine saving faith. Christian authenticity, then, belongs to those whose pride is the process of being eradicated and replaced by a walk of faith as a result of their regeneration. This faith is not in a religion nor is it placed on a Christian leader, preacher, or teacher. It is totally focused and wrapped up in our Lord Jesus Christ. Through our Lord, the only Hope for Jews and Gentiles, is found genuine fulfillment and the spiritual growth that results from being a living sacrifice produces a life that can laugh with those rejoicing and weep with those sorrowing because it is not self-focused, but is taking on the very character of the Lord Jesus Christ.

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Christian authenticity – the example of Christ

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Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν καὶ μὴ ἑαυτοῖς ἀρέσκειν. ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν· καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται· οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ. ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν. ὁ δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν, ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ. Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ὑμᾶς εἰς δόξαν τοῦ θεοῦ. Romans 15:1–7, NA28

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Each of us is to please his neighbor for his good, to his edification. For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on ME.” For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore, accept one another, just as Christ also accepted us to the glory of God. Romans 15:1–7, NASB

Christ-likeness is what we call the desired outcome of our maturing in Christ. Even as we remain in our renovation from sinful, flesh-bound yet redeemed believers to spirit-filled, obedient, and mature believers we will begin to manifest Christ’s character in our walk. God seems to enjoy surprising us in our testing when we respond to that which is unreasonable with grace and patience. This, of course, is part of the fruit of the spirit that is manifest through the spirit-filled.

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Christian authenticity – do not cause another to stumble

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οἶδα καὶ πέπεισμαι ἐν κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ, εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν. εἰ γὰρ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς· μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε ὑπὲρ οὗ Χριστὸς ἀπέθανεν. μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν. οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ· ὁ γὰρ ἐν τούτῳ δουλεύων τῷ Χριστῷ εὐάρεστος τῷ θεῷ καὶ δόκιμος τοῖς ἀνθρώποις. Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους. μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι. καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει. σὺ πίστιν [ἣν] ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει· ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν. Romans 14:14–23, NA28

I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. Therefore do not let what is for you a good thing be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who in this way serves Christ is acceptable to God and approved by men. So then we pursue the things which make for peace and the building up of one another. Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. Romans 14:14–23, NASB

In Romans 14:1–13, we looked at the Law of Liberty that genuine believers have in Christ. This Law is not license for licentiousness but, rather, it is freedom to not be bound by ritual or religiosity while denying self in order to not cause strife and disunity in the body of Christ by practicing that liberty in a way that causes those with weak faith to have battles with their conscience. In this lesson we will finish Romans 14 in looking at vv. 14–23. This passage is actually a continuation of Paul’s teaching on this vital topic for the Church in our day.

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Mark Driscoll: I made the mistake of trying to be under the authority of my elders

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Psychology professor Warren Throckmorton, who writes for Patheos, has the latest on the Mark Driscoll saga. He has included a video that shows Mark and Grace Driscoll acknowledging mistakes they’ve made in ministry. “Driscoll makes revealing statements about his views of his elders,” says Throckmorton. “These opinions give insight into the changes in governance at Mars Hill since 2007…” View article →

Christian authenticity – do not pass judgment on one another

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Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ δὲ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω, ὁ θεὸς γὰρ αὐτὸν προσελάβετο. σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ, δυνατεῖ γὰρ ὁ κύριος στῆσαι αὐτόν. Ὃς μὲν [γὰρ] κρίνει ἡμέραν παρʼ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ · καὶ ὁ ἐσθίων κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ θεῷ· καὶ ὁ μὴ ἐσθίων κυρίῳ οὐκ ἐσθίει καὶ εὐχαριστεῖ τῷ θεῷ. οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει· ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν. εἰς τοῦτο γὰρ Χριστὸς ἀπέθανεν καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ. Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ θεοῦ, γέγραπται γάρ· ζῶ ἐγώ, λέγει κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ. ἄρα [οὖν] ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει [τῷ θεῷ]. Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον. Romans 14:1–13, NA28

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. For it is written, “As I live, says the Lord, every knee shall bow to me, And every tongue shall give praise to God.” So then each one of us will give an account of himself to God. Therefore let us not judge one another anymore, but rather determine this— not to put an obstacle or a stumbling block in a brother’s way. Romans 14:1–13, NASB

When I encounter a believer who is legalistic, no matter how well versed they are on the Biblical passages they specialize in, I know I am dealing with someone who is spiritually immature. The more mature we become in Christ the more Christlike we become and that means we do not pass judgment on those who do not understand the Law of Liberty.

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Christian authenticity – fulfilling the law through love

Posted by ∙ ∙ In Devotion/Teaching ∙

Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν. τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται [ἐν τῷ] · ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη. Καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, ἐνδυσώμεθα [δὲ] τὰ ὅπλα τοῦ φωτός. ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ, ἀλλʼ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστὸν καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας. Romans 13:8–14, NA28

Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfillment of the law. Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. Romans 13:8–14 NASB

Human Reason can be an idol. In those who consider themselves to be “intellectual” or have been educated in philosophy thereby become existentialists, Human Reason is seen as the path to perfection. These will discount in various degrees how relevant or pervasive Holy Scripture, God’s Word, is in being the basis of truth. To these, Human Reason far outweighs the Bible in determining truth. Some see Scripture as totally irrelevant. Others see it as a valuable “historical” book. Sadly, many professing Christians are guilty of worshiping at the altar of Human Reason while their Bibles gather dust somewhere.

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Christian authenticity – submission to authorities

Posted by ∙ ∙ In Devotion/Teaching ∙

Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν. ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται. οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν· τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς· θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι. διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν. διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες. ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν. Romans 13:1–7, NA28

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. Romans 13:1–7, NASB

God is the sovereign ruler of the Universe. All of creation is subject to Him. He is the one who hung the Earth on nothing and set boundaries of the seas. He is the one who established the authority system that governs the peoples of the Earth. Is it okay for Christians to participate in Civil Disobedience then? Should the Church rule over government or should the government rule over the Church? God has setup the correct order of things.

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Christian meditation: what’s Biblical and what’s not

Posted by ∙ ∙ In Opinion ∙ , ,

By Marsha West

In Joshua 1:8 God said: “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it.” So, what exactly did God have in mind when He told Joshua to meditate on His word? Well, we can be certain of one thing. The Lord was not suggesting that Joshua sit in the lotus position repeating a mantra until he attained an altered state of consciousness.  “These help bring one into states other than normal waking consciousness, in which a person becomes open to mystical experience, the spirit realm, or cosmic consciousness,” warns Bill Muehlenberg.

The sort of meditation God had in mind was not Eastern meditation. He has made it clear that His people are not to adopt pagan practices and those who do are out of His will. The purpose of eastern-style meditation is to “seek the God within.”

That’s pantheism, brethren. People who hold this view believe that God is all and all is God. “A tree is God, a rock is God, an animal is God, the sky is God, the sun is God, you are God, etc.” The biblical view is that God is separate from His creation.  Genesis 1:1-30

More on biblical meditation in a moment, but first…

Sit Still!

Psalm 46:10 says, “Be still and know that I am God.” There’s been a huge misunderstanding in the Christian community as to what this verse means. Let’s take a look at noted Bible teacher Kay Arthur’s Precept Ministries International (PMI) website to see if she has it right:

Can you remember the last time you sat in total silence except for the sounds of nature – listening intently to hear the voice of God. It is time to:

Be still and know that I am God. – Psalm 46:10

Be still (cease striving)

Rest, relax, chill out, stop fighting, drop your weapons

Know that I am God

Learn that I am God, or “see that I am God,” “Get to know me better”

God is telling His children who are living in a busy world to stop, get quiet so that they can listen and get to know Him. It is only in stillness, the quiet, that we can hear the voice of God. (Bold PMI’s – Source)

Ken Silva of Apprising Ministries penned a piece entitled Kay Arthur With Erroneous Contemplative Interpretation of Psalm 46:10, which is where I came across the above quote. It could be a coincidence that right after Silva wrote his blog post and upbraided Mrs. Arthur for her erroneous teaching on Psalm 46:10, PMI’s webmaster changed the paragraph that begins with God is telling His children to As children of God, who are living in a busy world, we need to stop, get quiet and listen for His voice as we read His Word. God most often speaks in that small still voice. (Bold mine)

So, was Kay Arthur correct in explaining what be still means in context? Not according to Silva:

This passage isn’t about any kind of meditation; and it has absolutely nothing to do with sitting in some lotus position and subjectively trying to “hear” God’s voice in creeping crickets or inner burblings of bellies. Rather, this is a firm admonition and warning for all nations – particularly His people Israel – to stop worrying and to recognize God’s sovereignty. (Source)

What do Bible scholars say the meaning is? One source, Barnes’ Notes on the Bible, states, among other things, that be still is “the idea of leaving matters with God, or of being without anxiety about the issue.” (Source – follow this link to discover what several Bible scholars say the meaning of be still is)

Low-Information Evangelical (LIE)

A growing number of low-information evangelicals (low-information people with high-profile power and/or influence) endorse meditation, or what’s known as contemplative/centering prayer (CP). This is bad news for the evangelical community as it’s easily provable that CP has its roots in paganism. In spite of this well-known fact, many LIE-celebs continue to lead people into eastern-style meditation. Yes, you read that right. Eastern, as in Buddhism. Now, some of you are thinking, “Seriously? Christian leaders are pointing people to Buddhism?” Bingo! (Source)

Paganism Unfortunately many LIE’s promote problematic pagan practices even though God adamantly says:

When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. You shall be blameless before the Lord your God, for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this. (Deut. 18:9-14)

There’s no question that God’s warning to Israel still pertains today. His people are not to indulge in pagan idolatry. This means that Christians who practice a form of meditation that brings him/her into the alpha state is actually defying the God they profess their love for! That alone should scare the bejeebers out of believers who take that approach to prayer. And it matters not what the reason is – even if it’s to go “deeper with God.”

Biblical meditation always includes a fully engaged mind.  Listen to Professor of Philosophy Doug Groothuis’ advice on biblical prayer:

The biblical concept of prayer assumes that rational and meaningful communication between God and humans is possible. There is no summons to suspend rational judgment even when prayer through the Holy Spirit is ‘with groans that words cannot express’ (Rom. 8:26).

The manner in which the Christian shall meditate on it day and night is through the reading and study of the Bible.  (Space does not allow for a comprehensive explanation of Eastern mysticism.  Those who wish to learn more on this subject will find my articles here.)

Christian Meditation Made Clear

BibleNow to the subject at hand – biblical prayer. It’s important that born again believers begin each day with the Lord. What we call “quiet time” involves finding a place to read and pray where there are no distractions – so turn off that cell phone! Before reading, ask the Holy Spirit to illuminate your mind and reveal truth. Also ask Him to help you make the biblical principles you’re learning meaningful and practical in your life. In Charles Spurgeon’s sermon “Pray Without Ceasing,” he asks four important questions:

What do these words imply? Secondly, What do they actually mean? Thirdly, How shall we obey them? And, fourthly, Why should WE especially obey them?

These are the sort of questions we should be asking as we read our bibles. We must stop and ponder what God has spoken through the words on the page. It may be necessary to read a passage repeatedly, reflect on it, analyze it, and listen while the Holy Spirit guides us into all truth. (John 16:13)

And always consider the context! Apologist Greg Koukl explains how this is done:

I read the paragraph, not just the verse. I take stock of the relevant material above and below. Since the context frames the verse and gives it specific meaning, I let it tell me what’s going on.

Context, context, context!

Because many Christians lead busy lives they fail to put aside time to spend with the Lord. In point of fact, data shows that most believers spend very little time in their bibles – but there is certainly a whole lotta prayin’ goin’ on. In this fast food nation in which we live Christians continually fire off bullet prayers hoping God will answer them quickly. Especially if they want the God who grants their wishes to see to it that they find a parking space at the mall during the Christmas rush or stop a torrential downpour when they’re sitting in the stands at an outdoor sporting event.

Now, don’t get me wrong. God loves it when His people pray umpteen times a day. Moreover, we’re commanded to “pray without ceasing.” (1 Thes. 5:17) We’re also commanded to abide in Christ:

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (John 15:5).

So, not only are we to begin our day with the Lord reading the Bible and praying, we’re also to abide in (stay around) Christ throughout the day for the reason that there’s an ongoing relationship between the Vine and the branches. Got Questions reminds us:

We need to fill our minds constantly with the things of God; God should always be on our mind, and everything we do should be done with reference to Him (Colossians 3:17; 1 Corinthians 10:31).

When we fail to abide in Christ – fill our minds with the things of God – the fruit we bear, no matter how appealing it appears, is not off Christ’s vine! In other words, it’s done apart from Him.

There’s a story in Luke 10:38 of two sisters, Mary and Martha, who thought differently about how to serve their Master. When Jesus came to their home Martha stayed in the kitchen preparing food for their guests. She had developed her own agenda for serving Christ. Martha became vexed that Mary wasn’t helping with the meal. What was her sister doing that caused Martha’s consternation? She was sitting at the feet of Jesus, listening to His words.

It’s certainly no crime to prepare a nice meal for a guest; however, we must remember that we are children of God before we’re servants of God. Like Mary, we must take time to sit at our Lord’s feet. Martha was so busy serving Jesus that she neglected Him!

Have I hit a nerve?

Why Pray?

If your prayers are mainly the bullet variety then it would be wise to develop the biblical model of praying. Biblical prayer is intended for praise, confession and repentance, thanksgiving and asking for others. In our quiet time with the Lord we find His love. Through prayer believers are conformed to God’s will.

Prayer isn’t meant to be an esoteric experience. Nowhere in Scripture does it say that we are to go into altered states of consciousness to commune with God. As I said above, biblical meditation does not seek the “God within.” This is the purpose of those who cling to Eastern religion and New Age spirituality!

The Christian who truly wishes to please God will let “the words of [your] mouth and the meditation of [your] heart be acceptable in [the LORD’s] sight …” (Psalm 19:14 paraphrased)

Recommended:

Psalm 46:10 Does Not Teach Contemplative-Centering Prayer – By Ken Silva

Research:

Contemplative Prayer 

New Age “Spirituality”

Occult-Sorcery

 

Nick Jonas abandons purity ring, claims ‘relationship with God’ despite stripping at ‘gay’ club

Posted by ∙ ∙ In News ∙

Christian News Network reports:

Nick Jonas, one-third of the former boy band The Jonas Brothers and son of a former worship leader and pastor, outlined in an interview this week that he has abandoned his purity ring, but claimed that his relationship with God and love for the Church remains of utmost importance despite his recent appearances in dramatized sex scenes and at “gay” clubs.

“This is a real growth in me and that’s not something I’m doing anymore,” he told HuffPost Live’s Caitlyn Becker in response to a question from a fan about his much-publicized ring, which signified his commitment not to have sex before marriage. “But I’ve got my set of values, things that are important to me now at this point in my life, and that’s all that matters.”

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Christian authenticity – marks of the true Christian

Posted by ∙ ∙ In Devotion/Teaching

Ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ, τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι, τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ κυρίῳ δουλεύοντες, τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες, ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες. εὐλογεῖτε τοὺς διώκοντας [ὑμᾶς], εὐλογεῖτε καὶ μὴ καταρᾶσθε. χαίρειν μετὰ χαιρόντων, κλαίειν μετὰ κλαιόντων. τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες, μὴ τὰ ὑψηλὰ φρονοῦντες ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς. μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες, προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων· εἰ δυνατὸν τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες· μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ, γέγραπται γάρ· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει κύριος. ἀλλʼ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ. 21 μὴ νικῶ ὑπὸ τοῦ κακοῦ ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν. Romans 12:9–21, NA28

Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. “But if your enemy is hungry, feed him, and if he is thirsty, give him A drink; for in so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Romans 12:9–21, NASB

All that is not of faith is sin. That includes good works and any religious acts that are done from any motivation or source other than faith. The Christians who walks before the face of God Spirit-filled are the ones who are walking by faith. As we have seen in this study, so far, those that become Spirit-filled are those who are living sacrifices. The continual process of mind renewal is transforming them.

This renewal is actually a complete renovation of the intellect or mind by the Holy Spirit as they become immersed more and more into the Word of God. This causes them to surrender more and more unto the Lordship of Christ. They have given over their circumstances to the Lord so they have taken up their crosses and are following the Lord.

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Christian authenticity – the gifts of grace

Posted by ∙ ∙ In Devotion/Teaching

Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως. καθάπερ γὰρ ἐν ἑνὶ σώματι πολλὰ μέλη ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν, οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, τὸ δὲ καθʼ εἷς ἀλλήλων μέλη. ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν κατὰ τὴν ἀναλογίαν τῆς πίστεως, εἴτε διακονίαν ἐν τῇ διακονίᾳ, εἴτε ὁ διδάσκων ἐν τῇ διδασκαλίᾳ, εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει· ὁ μεταδιδοὺς ἐν ἁπλότητι, ὁ προϊστάμενος ἐν σπουδῇ, ὁ ἐλεῶν ἐν ἱλαρότητι. Romans 12:3–8, NA28

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly:if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. Romans 12:3–8, NASB

As we saw in the last post dealing with Romans 12:1–2, Christian Authenticity – A Living Sacrifice, genuine Christians have a duty to God to give themselves unto Him completely. It is through become a living sacrifice that the believer’s sanctification precedes to the level of surrender. This process takes place as the Holy Spirit renovates the mind as the believer submits more and more to the Word of God in all parts of his or her life. Those who are on this path of spiritual growth become ready for service.

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