νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω· κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. John 12:31–33, NA27

“Now is the judgment of this world. Now the ruler of this world will be cast out when I am lifted up from the earth, I will draw all men to myself.” And in this saying, He was signifying by what kind of death He was about to die. Personal translation of John 12:31–33 from the NA27 Greek text

We are in that six-day period leading up to our Lord’s last Passover feast. Of course, we know that He was also crucified just prior to the Sabbath of this week so in these last few days our Lord is done with the confrontational stands against the Jewish religious leaders. Now, He is preparing His disciples for what is coming. They still do not get it. Remember, we look at our Lord’s words of His sovereignty, His deity, and joyful submission to the authority to the Father who, in turn, joyfully gives Him all authority throughout creation because of His obedience. Yes, we see this, but remember, He had not yet gone to the Cross nor had He been resurrected. What is so puzzling to those of us who take God’s good doctrines to heart and defend His Gospel with our all is why there are so many wolves in sheep’s clothing in our time with their huge churches running amuck in the visible church causing, seemingly, much damage. What we must never forget my brethren is that our Lord has all this under control. We must stay the course in our obedience and submission to the Lordship of Christ in all things. Those who are in our Lord’s sheepfold are in no danger of being snatched away. Those falling away into apostasy were never in His sheepfold to begin with. View article →

Ἔγνω οὖν [ὁ] ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ᾽ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν, ὅτι πολλοὶ δι᾽ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν. John 12:9–11, NA27

Therefore, when the great crowd of Jews knew that Jesus was there, they came not because of Him only, but also because of Lazarus that they may see whom He raised from the dead. But the Chief Priests took counsel that they might kill Lazarus also because of him, many were going away and believing in Jesus. Personal translation of John 12:9–11 from the NA27 Greek text

The hard heart that is in the darkness of unbelief simply will not believe even when given irrefutable evidence. That is what the earthly ministry of our Lord was. He fulfilled those prophecies exactly of the Messiah that were given by those Old Testament prophets that the fathers of these very men also persecuted and killed. John made it clear in the dialogues and the examples of miracles by our Lord in the face of the opposition by these men that they were without excuse. The same is true today. Christianity is not a religion based on feelings or liver shivers or whatever. No, it is based on clear, irrefutable historical evidence of what our Lord did and said. Those who hated Him killed Him, but He was resurrected on the third day and Ascended into Heaven 10 days before Pentecost. All of this was witnessed by multitudes of people and no one has ever been able to prove any of it wrong. The evidences of the truth were all from eyewitnesses. The evidences of naysayers are all from people who hate the truth who were not even there. In any case, in this post we will look at some of the events that took place in the last few days before our Lord’s arrest and crucifixion as recorded in John 11:45-12:11. View article →

εἶπεν αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται, καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. πιστεύεις τοῦτο; John 11:25–26, NA27

Jesus said to her, “I am The Resurrection and The Life; the one believing in Me, even if he should die will live, and everyone living and believing in Me never dies into the age. Do you believe this?” Personal translation of John 11:25–26 from the NA27 Greek text

In this post we will look out our Lord’s final and ultimate messianic sign. John also bluntly contrasted our Lord’s spectacular, uncontested miracle with the evil intent of the Jewish religious leaders who resolved to arrest Jesus and kill not only Him, but Lazarus whom our Lord raised from the dead. John also reveals their self-centered motivations for this later in John 11:45–57. In this post we will look at John 11:1–44. View article →

ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν. John 10:30, NA27

I and the Father are one. Personal translation of John 10:30 from the NA27 Greek text

I read the following paragraph from one of my devotions the other day, “Visible disunity in the church is the worst it has ever been, but we must take care not to think that God’s people were once fully and visibly united on all matters of Christian living. Christians may have the Holy Spirit, but they are not free from sin in this life, and living in community with other believers always leads to disagreements…” Please notice that I am not writing this in defense of those certain so-called “Christian leaders” who “tweet” unbiblical and misleading things such as, “Spirit-led people can emphasize interpret & things differently. See FOUR Gospels! Your opinion isn’t the only Christian one.” My brethren, yes, there are four Gospels, but they are not four different “Christian opinions” nor are they in any way doctrinally opposed. That devotional that I quoted above went on to say that genuine Christians may indeed differ on many things, but not when it comes to true doctrinal issues such as the deity of Christ, the Gospel, our Lord’s Resurrection, Salvation by Faith through Grace alone, et cetera. As always, we must keep things in context. That passage I quoted above (John 10:30) seems enigmatic to some and I am sure some heretics have abused it, therefore, let us look at John 10:22–42. View article →

Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός. ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων· John 10:11, NA27

I am the Good Shepherd. The good one lays down his life for the sheep. Personal translation of John 10:11 from the NA27 Greek text

In our last post, The Son of Man is the Good Shepherd, we looked closely at John 9 and the Lord’s healing of the man born blind. This caused a large confrontation with the Jewish religious leaders who could not refute the healing, but refused to believe that Jesus was from God because He healed the man on the Sabbath. Jesus absolutely refused to conform to their religious expectations in any way. There was not one iota of compromise in His method of ministry in order to be as “inclusive” as possible. No, after the fact, after these men had cast the man whom Jesus had healed out of the Synagogue, Jesus found and as we see in John 9:35–41, this man believed and worshiped our Lord, but those who refused to believe, our Lord confronted further saying that they had no excuse for their unbelief since they claimed to believe the Law and the Prophets, which our Lord was fulfilling with His life and ministry. Then in John 10:1–6 He makes it very clear that all leaders like them are false shepherds of the people. He makes it clear that the true sheep hear the voice of the true shepherd and follow Him, referring to Himself. Now we come to John 10:7–21. View article →

Ἤκουσεν Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω καὶ εὑρὼν αὐτὸν εἶπεν· σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ἀνθρώπου; ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν; εἶπεν αὐτῷ ὁ Ἰησοῦς· καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. ὁ δὲ ἔφη· πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ. Καὶ εἶπεν ὁ Ἰησοῦς· εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται. John 9:35-39, NA27

Jesus heard that they threw him out and having found him said, “Do you believe in the Son of Man?” The man answered and said, “And who is He Sir, that I may believe in Him?” Jesus said to him, “You have seen Him and you and He is the One speaking with you.” And he said, “I believe Lord.” And he worshiped Him. And Jesus said, “For judgment I came into this world that the ones who do not see may see and the ones who see may become blind.” Personal translation of John 9:35-39 from the NA27 Greek text

In the Word of God, light is associated God’s way, His truth, what is right, et cetera. Darkness is the antithesis of light in this sense. While those who walk in God’s light walk in His truth, those who walk in darkness, walk in ignorance of His truth, of His ways. Those who are of God’s light are growing in the knowledge of Christ while those who walk in darkness continue in their ignorance. In John 1:4-5 , the Apostle John said, “ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.” Or, “In Him was life and the life was the light of men; and the light shines in the darkness and the darkness has not overcome it.” Jesus as the “light” brings to the dark world true knowledge, moral purity, and the light that shows the very presence of God. The darkness of this fallen world cannot comprehend, grasp, or overcome the light of our Lord. View article →