There is no coherent way to combine the identities ‘gay’ and ‘Christian.’

Some advocate a practice of “spiritual friendship,” in which two homosexuals of the same sex form an enduring and comprehensive friendship: making joint decisions, living in the same house, even referring to each other as their “other half.” Apart from sex, this is almost a marriage.

(Gay and the Gay Christian by Calvin Goligher – Reformation 21) The word “gay” can refer to:

  1. A pattern of male sexual attraction for other men.
  2. An identity rooted in such a pattern of attraction.
  3. More broadly, a variety of identities and practices that depart from the norm of male-female conjugal union. In this sense, it is the opposite of “straight” and a synonym of “queer.”

This word is a euphemism that contributes to the perception that homosexual practices are relatively harmless….

It diverts attention away from the most important characteristic of homosexuality (the structural incongruity involved in homosexual practices) and towards less important issues of fashion, and mannerism. The euphemistic quality of the term is heightened by the fact that its older meaning has to do with being light-hearted.

One further effect of using this euphemism is to draw our attention away from people’s actions and towards their character or identity. In this way, the term contributes to the habit of thinking about homosexuality as an innate aspect of someone’s character or identity. In reality, homosexuality is a chosen pattern of action, a chosen identity, or an unwanted temptation that nevertheless arises from a person’s sinful will. View article →

Research

Is there a homosexual agenda?

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