9 For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, 10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; 11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. 13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins. Colossians 1:9-14 (NASB) 

We live in a time of deep deception. Even genuine Christians can be deceived if they are not exceedingly careful. It is imperative that, even though we must remain in the world for a time, we must not be of it. The Church has been under heavy attack since Acts 2. It is a wise and discerning thing for us to understand that God uses this to purify, cleanse, and teach the Church. It is as we address heresy that doctrine is developed or our understanding of God and His ways becomes more defined for us. View article →

9 Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; 15 And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.” Genesis 3:9-15 (NASB) 

24 Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. 26 But when the wheat sprouted and bore grain, then the tares became evident also. 27 The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 And he said to them, ‘An enemy has done this!’ The slaves *said to him, ‘Do you want us, then, to go and gather them up?’ 29 But he *said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30 Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’” Matthew 13:24-30 (NASB) 

36 Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” 37 And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. 41 The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, 42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear. Matthew 13:36-43 (NASB) 

Several years ago a preacher ask me what a tare was. He knew that I was from Oklahoma and he thought I would know. I am no country boy, but when I was a young man, I worked in a grain elevator. Actually, most wheat farmers I knew complained about a weed, which grew in their fields, they called “Cheat.” I may not be spelling it correctly. I have seen the weed though. Wheat looks like a thick-bladed grass when it is young and green. “Cheat” is a native rye grass whose species name is Lolium Temulentum. When it is young, it looks just like the Wheat. However, when it matures, it has a head on it as does Wheat, but you can tell them apart. Wheat has value, but “Cheat” is a nuisance. We offered a Wheat cleaning service to farmers just prior to planting. To clean Wheat seed we ran it through a screening process to remove any other seeds that were not Wheat. We would drop the grain down a chute into a cleaning machine that had several well-placed screens that allowed only the Wheat grains to make it through the process. The rest of the chaff and weed seeds were waste, which we bagged. Some of the farmers took that waste and fed it to their chickens. View article →

14 For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. 21 I find then the principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God in the inner man, 23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Romans 7:14-25 (NASB) 

There is a great deal of false teaching going on in the visible Church in our time. One of those teachings has to do with the nature of salvation. Even though I grew up going to Church I was not a Christian until January 1986 and there are even times as I look at how I have matured and become dedicated more and more to my devotion to walk before my Lord according to His will at all times, I wonder if my true salvation took place back in 2004 instead. In any case, the reason for this is that as I take inventory of my Christian walk I see inconsistencies. I see periods of very high devotion intermixed with periods of self-focus. The periods of repentance afterwards are both incredibly sweet and heart-rending, much like the Apostle’s statement from Romans 7:24. The sweetness comes from the knowledge that I am forgiven according to God’s Grace and will not be judged for my sin, since I am in Christ, according to God’s Mercy. View article →

22 χεῖρας ταχέως μηδενὶ ἐπιτίθει μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει. 23 Μηκέτι ὑδροπότει, ἀλλʼ οἴνῳ ὀλίγῳ χρῶ διὰ τὸν στόμαχον καὶ τὰς πυκνάς σου ἀσθενείας. 24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν· 25 ὡσαύτως καὶ τὰ ἔργα τὰ καλὰ πρόδηλα, καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ δύνανται. 1 Timothy 5:22-25 (NA28)

22 Do not lay hands on too quickly and thereby be partner in sins of others; keep yourself pure. 23 No longer drink water alone, but use a little wine for the sake of your stomach and  your frequent weaknesses. 24 The sins of some men are clear before them, leading them to judgment; for others, their sins follow on; 25 likewise also the works that are good are quite evident, and those which are otherwise cannot be hidden. 1 Timothy 5:22-25 (translated from the NA28 Greek text)

If you get a group of Baptists together then hit certain passages of scripture that contain references to wine, it doesn’t take long for the discussion to get hasty, defensive, polemic, and somewhat confused. When positions are taken that are based on what some preacher from my parents’ generation said instead of what the Word of God says then we should exercise discernment right there and insist on solid exegesis of scripture instead of emotional, cultural and denominational positions. View article →

43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν· 44 αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. 45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι πάντα ἑωρακότες ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν. John 4:43-45 (NA28)

43 And after the two days, He went from there into Galilee 44 for Jesus Himself testified that a prophet in His own country does not have honor. 45 Therefore, when He came into Galilee, The Galileans received Him having seen all things that He did in Jerusalem during the Feast for they also went to the Feast. John 4:43-45 (translated from the NA28 Greek text)

The “after the two days” refers to the two days Jesus and His disciples spent in Sychar of Samaria ministering to the people there. The statement by our Lord about a prophet not having honor in his own country contrasts the believing response of the Samaritans with the unbelief of our Lord’s own people in Galilee and Judea. The Jews reticent faith depended on our Lord’s performance of miracles while all He did in Samaria was preach the truth. The Samaritans responded, but the Jews were not open to Him, but more often than not, exhibited reluctance and hardness. In my translation, the verb “received” from v45 is ἐδέξαντο the 3^rd person, Aorist tense, Indicative mood, Middle voice case of δέχομαι or dechomai, “essentially means to receive something, but it can also mean to welcome someone.” As v45 is in context with v44 and v48, this reception was likely one of curiosity seekers whose appetite centered more on seeing miracles than believing in Jesus as Messiah, therefore, John probably meant these words as irony. View article →