14 “To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: 15 ‘ I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. (Revelation 3:14-16 NASB)

14 Καὶ τῷ ἀγγέλῳ τῆς ἐν Λαοδικείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἀμήν, ὁ μάρτυς ὁ πιστὸς καὶ ἀληθινός, ἡ ἀρχὴ τῆς κτίσεως τοῦ θεοῦ· 15 οἶδά σου τὰ ἔργα ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός. ὄφελον ψυχρὸς ἦς ἢ ζεστός. 16 οὕτως ὅτι χλιαρὸς εἶ καὶ οὔτε ζεστὸς οὔτε ψυχρός, μέλλω σε ἐμέσαι ἐκ τοῦ στόματός μου. (Revelation 3:14-16 NA28)

All Christians should study the Old Testament book of Jeremiah. Why? Jeremiah was a prophet of God. What he was called to do was to be the prophet to warn of God’s coming judgment to apostate Judah. They were still very religious. They still offered their sacrifices and held their festivals, but they also mixed in worship of other “gods” that called for the sacrifice of their own children. Jeremiah was threatened. He was beaten by the priests and told to shut up. He was put into stocks. When the Babylonians did come and fulfill the judgment he had prophesied, he was still despised by the apostates. The point is that God would not allow him to quit. He had to continue to preach. He had to continue to tell the truth. Even if only a few listened, he had to remain faithful. The religion that he preached against was the religion the people wanted. It was man-centered. Now keep that in mind as we look at the four Greek words that are key to understanding Revelation 3:14-22. View article →

27 Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; 28 in no way alarmed by your opponents—which is a sign of destruction for them, but of salvation for you, and that too, from God. 29 For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, 30 experiencing the same conflict which you saw in me, and now hear to be in me. (Philippians 1:27-30 NASB)

Notice in the passage above that Paul’s call for believers to stand firm together in one spirit, with one mind striving together for the faith of the gospel. Notice that those who do this are to do so with no fear of anything that opponents of God’s truth try to do or say against them and the message of the Gospel, that is, the real Gospel, not the Laodicean gospel or social gospel. In any case let us look at the Greek word the NASB translates as “striving” in v27 above, which is συναθλουντες a present, active, participle version of συναθλέω or sunathleō, which is a compound word made up of ἀθλέω or athleō from which we get our English word athlete and athletics and means to strive or contend, to be a champion in the public games, such as wrestling, boxing, et cetera. This word pictures a completely dedicated, single-minded striving that would equal that of committed athlete. View article →

1 Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε. καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον· (1 John 2:1 NA28)

1 My little Children, these things I write to you so that you do not sin. And if anyone sins, we have an advocate with the Father, Jesus Christ the Righteous. (1 John 2:1 translated from the NA28 Greek text)

Perfection is not for anyone is this life. The only perfect person who ever walked this Earth was the Lord Jesus Christ and the reason He could be perfect and was perfect is that He is deity. Part of His mission was actually to perfectly keep the Law in order to be the propitiation and only acceptable sacrifice in the Father’s eyes in place of those He came to save. We see this in the following verses.

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blockquote>2 καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου. 3 Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν. 4 ὁ λέγων ὅτι ἔγνωκα αὐτὸν καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστὶν καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν· 5 ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται, ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν. 6 ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν καὶ αὐτὸς [οὕτως] περιπατεῖν. (1 John 2:2-6 NA28)

2 And He is the propitiation for our sins, not for our sins only, but also for the whole world. 3 And this we know that we have known Him, if we keep His commands. 4 The one saying, “I have known Him” and he does not keep His commands is a liar and the truth is not in him. 5 But whoever keeps His word, truly in this one the love of God has been perfected, by this we know that we are in Him. 6 The one claiming to abide in Him ought to walk as He walked. (1 John 2:2-6 translated from the NA28 Greek text)  View article →

18 κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς. (Matthew 16:18 NA28)

18 And I say to you that you are Peter, and upon this rock, I will build my Church and the gates of Hades will not overcome it. (Matthew 16:18 translated from the NA28 Greek text)

What is the Church? There is much debate and with that, a great deal of unbiblical beliefs about what our Lord was talking about in Matthew 16:18 in the context of μου τὴν ἐκκλησίαν. This literally says in the Greek, “of me the ekklēsian.” The noun ἐκκλησίαν is the Accusative, Singular of ἐκκλησία or ekklēsia, “a called out assembly.” The Accusative case corresponds to the English Objective case. Here we see that ἐκκλησίαν is in the Accusative case because it has accusative case ending of “ν.” Nouns in the Accusative case are the direct object of the action, which in this sentence is our Lord’s stating, “καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω” “and upon this rock, I will build…” Therefore, we learn several things that tell us what the Church is and what it is not. It is built upon what our Lord called ταύτῃ τῇ πέτρᾳ and that He is the one doing the building. We learn that the Church is not built on or according to anything else nor is it built by the efforts of men or according to the wisdom of this world.  View article →

14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας. 15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· οὗτος ἦν ὃν εἶπον· ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν. 16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος· 17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο. 18 Θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο. (John 1:14-18 NA28)

14 And the Word became flesh and tabernacled among us. and we gazed upon his glory, glory as of the only one from the Father, full of grace and truth. 15 (John testified about him and cried out saying, “This one was he whom I said, ‘The one coming after me ranks before me because he was prior to me.'”) 16 And from his fullness, we all received, even grace on top of grace. 17 For the law was given through Moses, the grace and the truth came through Jesus Christ.  18 No one has ever seen God; the only God, The one being in the bosom of the Father, that one explained him. (John 1:14-18 translated from the NA28 Greek text)

In John 1:18 the Apostle tells us that no one has ever seen God, but the Word who became flesh and tabernacled among us, that one, explained him. What got Jesus in hot water with the religious Jews during his earthly ministry? It was when he did that very thing and it was always in opposition to the presuppositions according to which the Scribes and Pharisees operated. They continually opposed our Lord’s ministry because they could not or would not see the true intent of God’s will as our Lord revealed as taught in the Old Testament. Because of this “blindness” our Lord called them blind guides and hypocrites. Let’s look at Matthew 15:10-20 then we will look at a current example of this same sort of blindness brought about by clinging to man-made presuppositions rather than obeying the Gospel and looking to the Word of God alone for God’s authoritative will for His church. View article →

1 But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. (2 Peter 2:1 NASB)

False professors and false prophets have one thing in common. They are convinced that the ‘religious paradigm’ they love, cherish, follow, and proclaim is true. Of course, they come to this conclusion through what some of them refer to as their ‘thinkology.’ In other words, what makes it true in their hearts is their own acceptance of it. The deciding or defining standard, which is used by these people, is their own value system. They oppose clear Biblical truth because “they just don’t believe it” while they embrace humanistic forms of Christianity simply because their ‘thinkology’ gives them a green light. View article →

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it. (John 1:1-5 NASB)

Those who have a problem with the Doctrine of Original Sin and the Wrath of God against all sin attempt to paint the God of Reformation Theology as some sort of ogre full of anger with very little love manifest except in the case of a chosen few. In their examples of how God operates in saving people, sin is never the issue. They portray God as loving everyone to the maximum and even if their sin amounted to open rebellion against Him on their part. In their theology He just looks the other way and attempts to save everyone, but the point of contention is that the God in their example is unable to save anyone. The salvation of people is only made a possibility with those actually being saved being those who hear the Gospel and respond by exercising their “sovereign free will.” On the other hand, the God of the Bible is not anything like this. He is Sovereign. He saves those whom He has elected or chosen unto eternal life. No one limits Him in any way. Man’s will is in no way a barrier to God fulfilling His will. From these two vastly different understandings of theology comes to very different understandings of sin.  Let’s look at a biblical view of sin and I invite you to compare your own understanding of it to what we unpack here. If your’s is different, I suggest to you that the Bible is not in error…  View article →

8 For He said, “Surely, they are My people, Sons who will not deal falsely.” So He became their Savior. 9 In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His mercy He redeemed them, And He lifted them and carried them all the days of old. 10 But they rebelled And grieved His Holy Spirit; Therefore He turned Himself to become their enemy, He fought against them. (Isaiah 63:8-10 NASB)

What is this biblical teaching on grieving the Holy Spirit? What is the context? The immediate context is found in Ephesians 4:17-32 within the larger context of a unified Body of Christ and how Christians are to live and interact within that. This begins at Ephesians 4:1 and runs through 6:20. For this post, we will focus on 4:17-32. View article →