17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. (Romans 16:17-19 NASB)

The visible church is overrun with false teachers and their doctrines. There is a mindset in the Church right now that is actually part of the problem in that it ostracizes and attempts to isolate and silence those who, in their obedience to the discernment God has given them, reveal the truth about certain false teachers and why their doctrines are unbiblical. Some of these wolves in sheep’s clothing are very popular in the visible church to the point that their supporters are more than willing to “give them a pass” when they err biblically because they have been ministered to by them in the past. However, this very thing simply promotes the environment for “tolerance” of error. This mindset contains a lie that those who discern these things, warn the body, and expose the false teachers and their doctrines, are the ones being divisive, unloving, and unChristlike. Thankfully, we still have God’s Word, and in it, we learn that we must always be on guard against false and deceptive teaching. One of the helpful things it teaches us in this battle is the knowledge of the believer’s new identity in Christ. This knowledge helps us resist the arguments of false teachers as we walk before the face of God for His glory alone. View article →

1 Παῦλος δοῦλος Χριστοῦ Ἰησοῦ, κλητὸς ἀπόστολος ἀφωρισμένος εἰς εὐαγγέλιον θεοῦ, 2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις 3 περὶ τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυὶδ κατὰ σάρκα, 4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, 5 διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ, 6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ, 7 πᾶσιν τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς θεοῦ, κλητοῖς ἁγίοις, χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ. (Romans 1:1-7 NA28)

1 Paul, a slave of Christ Jesus, a called Apostle having been set apart for the gospel of God, 2 which he promised before through his prophets in the Holy Scriptures 3 concerning his Son – having come from the seed of David according the flesh, 4 – having been designated Son of God in power according to the Spirit of Holiness by resurrection from the dead, Jesus Christ our Lord, 5 through whom we received grace and Apostleship for obedience of faith among all the nations on behalf of his name, 6 among whom you are also the called ones of Jesus Christ, 7 to all the ones in Rome, loved ones of God, called ones, saints, grace to you and peace from God our Father and Lord Jesus Christ. (Romans 1:1-7 translated from the NA28 Greek text)

In the passage above the word “faith” in v5 translates the noun πίστεως (pisteōs), which is the Genitive, Singular of πίστις (pistis), “faith, faithfulness.” The verb form of πίστις, πιστεύω (pisteuō) means, “to have faith in, trust; particularly, to be firmly persuaded to something.” Some teach in our time that this “faith” we are describing here simply means “mental assent” and so teach that all one must do to be saved is mentally assent to a few facts about Jesus. View article →

19 But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 20 “Go, stand and speak to the people in the temple the whole message of this Life.” (Acts 5:19-20 NASB)

We are in a period of the Church in which we must keep our eyes fixed on Christ alone for if we look to men we are in danger of being deceived. We must become focused where God wants us to be focused, doing as He desires us to be doing. View article →

1 Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, 2 πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες, 3 μηδὲν κατʼ ἐριθείαν μηδὲ κατὰ κενοδοξίαν ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν, 4 μὴ τὰ ἑαυτῶν ἕκαστος σκοποῦντες ἀλλὰ [καὶ] τὰ ἑτέρων ἕκαστοι. 5 Τοῦτο φρονεῖτε ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ, 6 ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ, 7 ἀλλʼ ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος· καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος 8 ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ. 9 διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα, 10 ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων 11 καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός. (Philippians 2:1-11 NA28)

1 Therefore, if there is any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassions, 2 make my joy complete by being of the same mind, having the same love, as ones joined in soul, in one mind, 3 doing nothing according to rivalry neither according to empty conceit  but in humility, esteeming one another above self. 4 Let each of you look not only to your own interests, but those of one another. 5 Let this mind be in you which was also in Christ Jesus, 6 who though in the form of God, did not regard equality with God a thing to be grasped, 7 but he poured himself out, taking the form of a slave being born in the likeness of men, and having been found in appearance as a man, 8 he humbled himself, having become obedient unto death, and that death by a cross. 9 Wherefore also God exalted him and gave to him the name above every name 10 that in the name of Jesus, every knee should bend of those in heaven and on earth and under the earth 11 and every tongue should confess that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:1-11 translated from the NA28 Greek text)

Here we have Paul’s exhortation for believers to live out their lives in Christ in the Spirit by living in unity. Who is our example? It is Christ! Christ’s humbling himself to become our Saviour is our example to serve one another. We are to consider other people’s interests first. Jesus did not come and set up a huge church or ministry to rival the Temple et cetera. He did not instruct his disciples to do that either. No, that sort of religiosity is not what we should be about. I hope you noticed that throughout this exhortation by Paul, that he focused on our worship and service of our Lord and that was lived through the sacrificial love for each other. View article →

12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. (Colossians 3:12-13 NASB)

To complement our study of “foreknowledge” in yesterday’s post, let us look at two other aspects of Doctrine of Election. When people confront me about my “Calvinism” I do not become tense or defensive. Instead, I usually make sure that whoever I am conversing with understands that the basis for my understanding of God and His doctrines is that He is Sovereign. Who in their right mind would worship a God that is not Sovereign and for any reason is dependent upon mankind (one of his creatures) for any reason whatsoever? Also, Reformed Theology (I prefer that term over Calvinism) is rooted in God’s Sovereign Grace. Because of this, and since I am fully submitted to God because of who He is knowing that He is God and without my Lord I can do nothing, I am fully at ease, and resting in His Sovereign Grace. What is the response I usually get? Tense argumentation! I don’t get it. Foreknowledge, as we saw yesterday, is a wonderful word that should cause none of us to squirm or get upset or whatever, but should drive us to our knees in thanksgiving for God foreordaining each of us in Christ before the foundation of the world. Likewise, as we are about to see, election and predestination are both wonderful words that describe God’s exercise of His Sovereign Grace on our behalf. View article →