5 Suddenly the fingers of a man’s hand emerged and began writing opposite the lampstand on the plaster of the wall of the king’s palace, and the king saw the back of the hand that did the writing. 6 Then the king’s face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together. Daniel 5:5-6 (NASB) 

God used Nebuchadnezzar to bring an end to the Judean kingdom. The kingdom of Babylon under Nebuchadnezzar was glorious. God blessed him and, as we saw in yesterday’s post, humbled him when he took credit for it all. After his death in October 562 BC, having reigned 43 years, he was succeeded by his son Amel-Marduk (or Evil-merodach 2 Kings 25:27-30). Amel-Marduk, who, after a reign of two years, was succeeded by Neriglissar (559 – 555). Neriglissar was succeeded by Nabonidus (555 – 538). … View article →

1 Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth: “May your peace abound! 2 It has seemed good to me to declare the signs and wonders which the Most High God has done for me. 3 “How great are His signs And how mighty are His wonders! His kingdom is an everlasting kingdom And His dominion is from generation to generation. Daniel 4:1-3 (NASB) 

The deepest, widest blind spot that most professing Christians have is that they are convinced their religion pleases God. Pride disguises itself in many different ways. One that I have noticed in most professing Christians is a form of self-righteousness that sees their religion as making them so well-pleasing to God that anyone who is not part of their denomination or church could not possibly be right with God. Pragmatism springs from a desire by spiritually blind Christian leaders to mimic what other “successful” preachers or pastors do to grow their congregations or baptize huge numbers of converts. …  View article →

16 “Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. 17 But beware of men, for they will hand you over to the courts and scourge you in their synagogues; 18 and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. Matthew 10:16-19 (NASB) 

If we listen to the common message from the vast majority of “Christian” leaders these days we will not receive one of eternal focus, power, or value. Instead, if we hear a message that tells us that God desires for all of His people to have it their way, to have their best life now, to live any way they choose all the while seeing that the point of Christianity is to be blessed here and now. Along with that it insinuates that if we suffer then we must have sin in our lives that we have not confessed. Is the point of Christianity the believer’s health, wealth and prosperity? Is the focus of our faith primarily on this life now? View article →

20 Daniel said, “Let the name of God be blessed forever and ever, For wisdom and power belong to Him. 21 “It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding. 22 “It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him. 23 “To You, O God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king’s matter.” Daniel 2:20-23 (NASB) 

Over time, Daniel became a very important person in the Kingdom of Babylon. However, as we look at Chapter 2 we find Daniel still a young man among the King’s counselors. The events in this chapter take place shortly after the promotion of Daniel, Hananiah, Mishael, and Azariah from the ranks of the trainees that we looked at in yesterday’s post. In this chapter God uses a pagan King and a faithful servant to give us a prophetic picture of world kingdoms and a glimpse into the coming Kingdom of God. View article →

1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. Daniel 1:1-7 (NASB)  (Read verses 3-7 on the site)

The northern Kingdom of Israel was in one form of apostasy or another during its entire existence. It’s first king, Jeroboam, did not want his people going back to Jerusalem to worship God at the Temple. So, he created golden calves in Bethel and Dan. He rejected the Levites as priests by creating a non-Levitical priesthood serving this false worship. In 722 B.C. the Assyrians conquered the Northern Kingdom. The people who survived were deported and scattered all over the then known world. However, the southern Kingdom of Judah was not much better. …  View article →

5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, Romans 2:5 (NASB)

In my research on the Hegelian Dialectic over the years it was amazing how many and how often some very well known “Christian” leaders kept coming up. I watched part of an interview done with Billy Graham several years ago in which he gave the reasons for his moving from “evangelism” as the primary focus of his ministry to that of Social Justice, world hunger, et cetera. He called it “his fourth conversion.” The result of that “conversion” was the creation of the Lausanne Movement. This is not an isolated incident. Rick Warren, one of the leaders in the seeker sensitive movement, held a tour several years ago called 12 Cities / 12 Conversations tour, which was held at Saddleback Valley Baptist Church in California. The focus of these “conversations” was not reaching the world with the Gospel. No, instead of that, it was about what had to happen in order to “contextualize” the gospel to better meet changing demographics and do a better job to bring about social justice across the world. View article →