24 Wretched man that I am! Who will set me free from the body of this death? (Romans 7:24 NASB)

All genuine Christians have one thing in common—they are imperfect people who, no matter how much they desire to be Christlike, will struggle with the paradox of being new creations slowly becoming conformed to the image of their Saviour while being mired in a body of death that wants to be ruled by their old sin nature. How often do we cry out to God to release us from this prison? What good can it do for us to struggle so with the demands of the flesh? View article →

1 “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. 2 But he who enters by the door is a shepherd of the sheep. (John 10:1-2 NASB)

In John Bunyan’s classic allegory, The Pilgrim’s Progress, Christian encounters two interesting men shortly after his own salvation. These two men are named Formalist and Hypocrisy. He saw them enter the Narrow Way by climbing over the wall which bordered the Left Hand of the path. Christian asks them what they are doing and where they are going. They reply that they were born in the land of Vain-Glory and that they are going for Praise to Mount Sion. Christian asks, “Why came you not in at the Gate which standeth at the beginning of of the Way? Know you not that it is written, That he that cometh not in by the Door, but climbeth up some other way, the same is a Thief and a Robber?” They replied, “…to go to the Gate for entrance, was by all their countrymen counted too far about; and that therefore their usual way was to make a short cut of it, and to climb over the wall, as they had done.” Christian asked, “But will it not be counted a trespass against the Lord of the City, whither we are bound, thus to violate his revealed Will?” They replied, “That as for that, he needed not to trouble his head thereabout; for what they did, they had Custom for, and could produce, if need were, Testimony that would witness it, for more than a thousand years.” View article →

1 Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ, τὴν λογικὴν λατρείαν ὑμῶν· 2 καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον. (Romans 12:1-2 NA28)

1 Therefore, I urge you brothers through the compassions of God to present your bodies as living, holy sacrifices, well pleasing to God, which is your spiritual service. 2 And do not be conformed to this age, but be transformed by the renewing of your mind that you may discern the will of God, that which is good and well pleasing and perfect. (Romans 12:1-2 translated from the NA28 Greek text)

Both the Apostle John and the Apostle Paul used light and darkness in analogies pertaining to spiritual life and spiritual death. For instance, in John 1:4, 5 the Apostle says, “ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων· καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.” Or, “In Him was life, and the life was the light of men; and the light shines in the darkness and the darkness does not grasp it.” In order to lay the foundation for this discussion on discerning the Lord’s will, it is imperative that we understand what is being said in these two verses. First, the “Him” in v4 refers back to ὁ λόγος or “the Word” from v1. This is, of course, our Lord Jesus Christ. In v4, we learn that in Him was ζωὴ or zōē, “life.” This ζωὴ is not simply the life we all have here and now, but was φῶς τῶν ἀνθρώπων or the “the light of men.” What does that mean? This light comes from God and brings to this dark world true knowledge, moral purity, and the light that shows the very presence of God. Finally, notice that this light shines into the darkness, but the darkness does not “receive, admit, or grasp” it. Those who discern the will of God are in His light. Those who cannot are in darkness. View article →

17 And HE came and preached peace to you who were far away, and peace to those who were near; 18 for through Him we both have our access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, 20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, 21 in whom the whole building, being fitted together, is growing into a holy temple in the Lord, 22 in whom you also are being built together into a dwelling of God in the Spirit. (Ephesians 2:17-22 NASB)

11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. 12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation. (1 Peter 2:11-12 NASB)

When a Christian is born of God into His Kingdom he or she also undergoes a change in status not only there, but in the kingdom of darkness, the world, from which they came. Carefully read the two passages I placed at the top of this post from the Apostles Paul and Peter. Sadly so much of what we hear in what pretends to be Christianity these days emphasizes the exact opposite focus. They push agendas of political reform and social change rather than in truly discipling their flocks to prepare them to be aliens and strangers (pilgrims) just passing through a very hostile world on the way to their real home. View article →

22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order:Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. (1 Corinthians 15:22-24 NASB)

“Christian Universalists” say that God would not send people to burn in Hell for eternity. What is their basis for this? They misquote passages such as the one I placed at the top of this post saying that “all’ and “all’ means all people. The basis for taking this stand is this, “I reject that God will send all unbelievers to burn in Hell eternally!” Really? On what are you basing that? It sure cannot be Sacred Scripture unless you are one who takes a little from here and a little from there and ignores context and the rest of it that states the very opposite. View article →